31.08.24.Untouchables News Today.India.Hq.Chennai.by Team Sivaji.9444917060.wa.




தலித் சமூகத்தின் வீரத்தின் அளவுகோல் மிகக் கடுமையானது...
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 பிராமணிய சித்தாந்தத்தோடும் இந்துத்துவ அரசியலோடும் சமரசம் செய்துகொண்ட எந்த ஒரு தலித் அல்லது பிற்படுத்தப்பட்ட நபரையும் தலித் சமூகம் ஹீரோவாகக் கருதவில்லை..!!* ,

 தலித் சமூகம் புத்தர், ராய்தாஸ், கபீர், ஜோதிராவ் பூலே, சாவித்ரிபாய் பூலே, ஷாஹுஜி மகராஜ், சந்த் காட்ஜ், அயோத்தி தாஸ், பெரியார், நாராயண குரு, அய்யன்காளி, அச்சுதானந்த், பெரியார் ஆகியோரை வழிபட்டுள்ளனர்.

லலாய் சிங் யாதவ், ராம்ஸ்வரூப் வர்மா, சந்திரிகா பிரசாத் 'ஜிக்யாசு', ஷாஹீத் ஜக்தேவ் பாபு ஆகியோர் அவரது ஹீரோக்களாக கருதப்பட்டனர்.
 இவர்கள் யாரும் பிராமணியத்துடனும் இந்துத்துவத்துடனும் சமரசம் செய்து கொண்டதில்லை..!!
 *ஆனால்...* *லோஹியா ஜி ஒருபோதும் ஹீரோவாக கருதப்படவில்லை..!!* லோகியா வர்ண-சாதி அமைப்பை எவ்வளவு அரசியல் ரீதியாக எதிர்த்தாலும், சமூக, கலாச்சார மற்றும் மதரீதியாக அவர் பிராமணியம் மற்றும் இந்துத்துவாவுடன் நின்றார்.மேலும் அவரை வளர்த்தார். அவரது சொந்த இரண்டு உறுதியான கூட்டாளிகள் மற்றும் தோழர்கள், ராம்ஸ்வரூப் வர்மா ஜி மற்றும் ஜக்தேவ் பாபு ஜி ஆகியோர் லோஹியாவின் கலாச்சார பிராமணியத்தை கடுமையாக விமர்சித்து, லோஹியாவுடனான உறவை முறித்துக் கொண்டு பிரிந்தனர். பல லோஹியாக்கள் தலித்துகளை இதற்கு சம்மதிக்க வைக்க முயன்றனர்... பல வாதங்களை கொடுத்து இன்றும் லோகியாவை ஹீரோவாக கருத வேண்டும் என்று சொல்கிறார்கள், ஆனால்... தலித்துகள் இதை ஏற்கவே இல்லை.ஏற்கவில்லை..!! மறுபுறம்...*போதானந்தையும், ராகுல் சாங்கிரித்யாயனையும் ஏற்றுக்கொள்ள தலித்துகள் தயங்கவில்லை..!!* தலித்துகளை ஹீரோக்களாகக் கருதுவதா இல்லையா என்பதன் அடிப்படையானது ஒரு குறிப்பிட்ட சாதியில் பிறந்து அதாவது சாதியவாதியாக இருப்பதன் அடிப்படையிலானது என்று யாராவது சொல்லலாம்..!! *கௌதம புத்தர்* பற்றிய பொதுவான நம்பிக்கை என்னவென்றால், அவர் ஒரு க்ஷத்ரியர் (க்ஷத்திரியரின் பாரம்பரிய அர்த்தத்தில் இது உண்மை இல்லை என்றாலும்); ஆனாலும் கவுதம் புத்தர் ஒரு ஹீரோவாகவே கருதப்படுகிறார்இது மட்டுமின்றி, தலித்துகள் தங்களை பெரிய ஹீரோக்களாகவும், அதற்கும் மேலாகவும் கருதுகின்றனர். பெரியார் லாலாய் சிங் யாதவ், சந்திரிகா பிரசாத் போன்றவர்கள் *போதானந்தரை* தங்கள் குருவாகக் கருதினர். பாபாசாகேப் அம்பேத்கர் ஜி லக்னோவுக்கு வரும்போதெல்லாம், அவரைச் சந்திப்பதை வழக்கமாகக் கொண்டிருந்தார் மற்றும் லக்னோவில் உள்ள அவரது புத்த விஹாரில் (ரிசல்தார் பூங்காவில் அமைந்துள்ளது) அவரைச் சந்திப்பார். பிக்கு போதானந்தா ஒரு பிராமண குடும்பத்தில் பிறந்தார், இருப்பினும் ... அவர் சுயநினைவு திரும்பியவுடன், அவர் பௌத்தத்தை ஏற்றுக்கொண்டு பௌத்த பிக்குவானார். ராகுல் சாங்க்ரித்யாயன்தலித்துகளும் ஜிக்கு (இயற்பெயர் கேதார்நாத் பாண்டே) மிகுந்த மரியாதை அளித்துள்ளனர்..!! ஒருபோதும்...*தலித்கள் தங்கள் ஹீரோக்கள் மற்றும் ஹீரோயின்களைத் தேர்ந்தெடுக்கும்போது அவர்களின் சாதியைக் கருத்தில் கொள்ளவில்லை..!!* பாபா சாகேப் அம்பேத்கரே புத்தர், கபீர் மற்றும் பூலே ஆகியோரை தனது மூன்று குருக்கள் என்று அழைத்தார், ஆனால் அவர்களில் யாரும் பாரம்பரிய அர்த்தத்தில் தலித் அல்ல..!! *மாண்புமிகு கன்ஷிராம் ஜியை கூட ஹீரோவாக ஏற்றுக் கொள்வதில் பல தலித்துகள் இன்னும் தயங்குகிறார்கள்..!!* மாண்புமிகு கன்ஷிராம் ஜி அவர்களேசரித்திரப் பாத்திரத்தை ஏற்றுக்கொண்டாலும், தலித்துகளில் கணிசமான பகுதியினர் அவரைத் தங்கள் நாயகர் வரிசையில் சேர்க்கத் தயாராக இல்லை..!! இதற்கு பல காரணங்களில் ஒன்று பாஜகவுடன் அவர் செய்து கொண்ட சமரசம்... இந்த வரையறுக்கப்பட்ட சமரசம் அரசியலாக மட்டும் இருந்தாலும் கூட..!! *ஜக்ஜீவன் ராம் ஜியை தலித்துகள் ஒருபோதும் ஹீரோவாக ஏற்றுக் கொள்ளவில்லை..!!* தலித்துகளின் இடஒதுக்கீட்டை நடைமுறைப்படுத்தி நடைமுறைப்படுத்த வேண்டும்.ஜக்ஜீவன் படத்தில் ஜக்ஜீவன் ராம்ஜிக்கு எவ்வளவு பெரிய பங்கு இருந்திருக்கும், ஆனால்... தலித்துகள் அவருக்கு அவர்களின் ஹீரோக்கள் பிரிவில் இடம் கொடுத்ததில்லை..!! இதற்கு முக்கிய காரணம் பிராமணியம் மற்றும் இந்துத்துவம் மீதான அவரது சமரச மனப்பான்மையும் அரசியலும், குறிப்பாக தலித்துகளின் பார்வையில் இந்துத்துவா காந்திஜி மீதான அவரது பக்தி..!! *பி.பி. மௌரியா ஜி (புத்தர் அன்புள்ள மௌரியா ஜி) மற்றும் சங்கப்ரியா கௌதம் ஜி ஆகியோரை ஓரங்கட்டுவதில் தலித் இல்லை.விக்கல்..* குடியரசுக் கட்சியின் தலைவராக பி.பி. மௌரியா ஒரு காலத்தில் தலித்துகளின் தலைவரானார், மேலும் பெரிய ஹீரோவாக முன்னேறிக்கொண்டிருந்தார்... வட இந்தியாவின் அம்பேத்கரின் மற்றொரு வடிவம் அவர் என்று தோன்றியது, ஆனால் அவர் பாஜகவின் தங்குமிடத்திற்குச் சென்றவுடன், தலித்துகள் அவரை பால் போல நடத்தினர். ஒரு ஈ போல தூக்கி எறியப்பட்டது. ஏறக்குறைய இதே நிலைதான் சங்கப்ரியா கௌதம் ஜிக்கும் ஏற்பட்டது. *டெண்டு சாஜா...* *தலித் சமூகத்தின் "ஹீரோ" என்று கருதுவதற்கான அளவுகோல்கள்மிகக் கண்டிப்பானது..!!* எந்த மட்டத்திலும் பிராமணீயத்துடன் சமரசம் செய்துகொண்டு இந்துத்துவா அரசியலோடு நிற்பவர்களை அவர்கள் ஹீரோவாகக் கருதுவதில்லை..!!

 ஆடே சப்பரே *(புத்திசாலியாக இருக்க தைரியம் வேண்டும்)*
*!!  दलित समाज का नायकत्व का पैमाना बहुत सख़्त है...ब्राह्मणवादी विचारधारा और हिंदुत्व की राजनीति से समझौता करने वाले किसी भी दलित अथवा पिछड़े व्यक्ति को दलित समाज ने अपना नायक नहीं माना..!!* 
••••••••••••••••••••••••••••••••••••••••••••••••••
दलित समाज ने बुद्ध, रैदास, कबीर, ज्योतिराव फुले, सावित्रीबाई फुले, शाहूजी महाराज, संत गाडगे, आयोथी थास, पेरियार, नारायण गुरु, आय्यंकली, अछूतानंद, पेरियार ललई सिंह यादव, रामस्वरूप वर्मा, चंद्रिका प्रसाद ‘जिज्ञासु’, शहीद जगदेव बाबू को अपना नायक माना। 
    इनमें से किसी व्यक्ति ने कभी ब्राह्मणवाद और हिंदुत्व से कोई समझौता नहीं किया..!!
*पर...*
    *लोहिया जी को कभी नायक नहीं माना..!!*
    लोहिया राजनीतिक तौर पर वर्ण- जाति व्यवस्था  के चाहे जितने विरोधी रहे हों, लेकिन वे सामाजिक, सांस्कृतिक और धार्मिक तौर पर ब्राह्मणवाद और हिंदुत्व के साथ ही खड़े रहे और उसका पक्ष- पोषण किया।
    विदित है...खुद उनके दो पक्के सहयोगी और साथी रहे *रामस्वरूप वर्मा जी और जगदेव बाबू जी ने लोहिया के सांस्कृतिक ब्राह्मणवाद की तीखी आलोचना की और लोहिया से संबंध तोड़ कर अपना रास्ता अलग कर लिया।*
    बहुत सारे लोहियावादियों ने दलितों को इस बात के लिए सहमत करने की कोशिश की... बहुत सारे तर्क दिए और आज भी कहते हैं कि लोहिया को नायक मानना चाहिए, लेकिन...दलितों ने इसे कभी स्वीकार नहीं किया..!!

दूसरी ओर...*बोधानन्द और राहुल सांकृत्यायन को स्वीकार करने में दलित हिचके नहीं..!!*
   कोई कह सकता है कि दलितों का नायक मानने और न मानने का आधार किसी खास वर्ण-जाति में पैदाइश रही है यानि जातिवादी रही है, ऐसा बिल्कुल नहीं है..!!

*गौतम बुद्ध* के बारे में आम धारणा रही है कि वे क्षत्रिय थे (हालांकि क्षत्रिय के परंपरागत अर्थ में यह सच नहीं है); लेकिन फिर भी गौतम बुद्ध को नायक ही नहीं महानायक और उससे भी ऊपर मानते हैं दलित।

*बोधानन्द* को पेरियार ललई सिंह यादव, चंद्रिका प्रसाद जैसे लोग अपना गुरु मानते थे। बाबासाहेब आंबेडकर जी जब भी लखनऊ आते थे, उनसे मिलते थे और  (रिसालदार पार्क में स्थित) उनके लखनऊ के बुद्ध विहार में मिलते थे। जबकि भिक्खु बोधानंद का जन्म ब्राह्मण परिवार में हुआ था, हालांकि...वे होश संभालते ही बौद्ध धम्म अपनाकर बौद्ध भिक्खु हो गए थे।

राहुल सांकृत्यायन जी (मूल नाम केदारनाथ पांडेय) को भी दलितों ने खूब मान- सम्मान दिया है..!!

कभी भी...*दलितों ने अपने नायक- नायिका का चुनाव करते समय उसकी जाति नहीं देखी..!!*

स्वयं बाबा साहेब आंबेडकर जी ने बुद्ध, कबीर और फुले को अपने तीन गुरु कहा है, लेकिन इनमें से कोई भी परंपरागत अर्थ में दलित नहीं है..!!

*मान्यवर कांशीराम जी तक को नायक मानने में अभी भी बहुत सारे दलितों को हिचक है..!!*
    मान्यवर कांशीराम जी की ऐतिहासिक भूमिका को स्वीकार करते हुए भी, दलितों का एक अच्छा-खासा हिस्सा है, जो उन्हें अपने नायकों की श्रेणी में जगह देने को तैयार नहीं है..!!
    इसकी कई वजहों में एक वजह भाजपा के साथ उनका समझौता करना रहा है...भले ही यह सीमित समझौता सिर्फ राजनीतिक रहा हो..!!

*जगजीवन राम जी को दलितों ने कभी नायक के रूप में स्वीकार नहीं किया..!!*
    दलितों के आरक्षण को लागू कराने और उसे व्यवहारिक तौर पर अमली जामा पहनाने में जगजीवन राम जी की चाहे जितनी बड़ी भूमिका रही हो, लेकिन...दलितों ने कभी उन्हें अपने नायकों की श्रेणी में जगह नहीं दी..!!
    इसका मुख्य कारण ब्राह्मणवाद और हिंदुत्व के प्रति उनका समझौतावादी रवैया और राजनीति रही है, विशेषकर दलितों की नजर में हिंदुत्ववादी गांधी जी के प्रति भक्ति..!!

*बी.पी. मौर्य जी (बुद्ध प्रिय मौर्य जी) और संघप्रिय गौतम जी को किनारे लगाने में दलित जरा भी नहीं हिचके..!!*
    रिपब्लिकन पार्टी के नेता के तौर पर बी.पी. मौर्य एक समय दलितों के सिरमौर बन गए थे और एक बड़े नायक बनने की ओर बढ़ रहे थे...लगता था कि वे उत्तर भारत के आंबेडकर के दूसरे रूप हैं, लेकिन ज्यों ही वे भाजपा की शरण में गए, दलितों ने उन्हें दूध में पड़ी मक्खी की तरह निकाल कर फेंक दिया।
    कमोबेश यही स्थिति संघप्रिय गौतम जी की भी हुई।

*निश्चय ही...*
   *"नायक" मानने का दलित समाज का पैमाना बहुत ही सख़्त है..!!* वे ब्राह्मणवाद से कभी भी किसी भी स्तर पर समझौता करने वाले और हिंदुत्व की राजनीति के साथ खड़े होने वाले किसी भी व्यक्ति को अपना नायक नहीं मानते..!!                   
                   Aude Sapere
           *(Dare to be Wise)*
, The criteria of heroism of Dalit society is very strict...Dalit society did not consider any Dalit or backward person who compromised with Brahminist ideology and Hindutva politics as its hero..!!* , Dalit society has celebrated Buddha, Raidas, Kabir, Jyotirao Phule, Savitribai Phule, Shahuji Maharaj, Sant Gadge, Ayothi Thas, Periyar, Narayan Guru, Ayyankali, Achutananda, Periyar.Considered Lalai Singh Yadav, Ramswaroop Verma, Chandrika Prasad 'Jigyasu', Shaheed Jagdev Babu as his heroes. None of these people ever compromised with Brahminism and Hindutva..!! *But...* *Lohia ji was never considered a hero..!!* No matter how politically Lohia was against the varna-caste system, socially, culturally and religiously he stood with Brahminism and Hindutva.And nurtured him. It is known that his own two staunch associates and companions, Ramswaroop Verma ji and Jagdev Babu ji, strongly criticized Lohia's cultural Brahminism and broke relations with Lohia and parted ways. Many Lohiaites tried to make the Dalits agree to this... gave many arguments and even today say that Lohia should be considered a hero, but... the Dalits never accepted this.did not accept..!! On the other hand...*Dalits did not hesitate in accepting Bodhananda and Rahul Sankrityayan..!!* Someone can say that the basis for considering Dalits as heroes or not is based on their birth in a particular caste i.e. being casteist, it is not so at all..!! The common belief about *Gautama Buddha* is that he was a Kshatriya (although this is not true in the traditional sense of Kshatriya); But still Gautam Buddha is considered a heroNot only this, Dalits consider themselves great heroes and even above that. People like Periyar Lalai Singh Yadav, Chandrika Prasad considered *Bodhanand* as their guru. Whenever Babasaheb Ambedkar ji came to Lucknow, he used to meet him and used to meet him at his Buddha Vihar in Lucknow (located in Risaldar Park). While Bhikkhu Bodhananda was born in a Brahmin family, however...as soon as he regained consciousness, he adopted Buddhism and became a Buddhist Bhikkhu. Rahul SankrityayanDalits have also given a lot of respect to Ji (original name Kedarnath Pandey)..!! Never...*Dalits did not consider the caste of their heroes and heroines while choosing them..!!* Baba Saheb Ambedkar himself has called Buddha, Kabir and Phule his three gurus, but none of them is a Dalit in the traditional sense..!! *Many Dalits still have hesitation in accepting even Honorable Kanshi Ram ji as a hero..!!* Honorable Kanshiram ji'sDespite accepting his historical role, there is a significant section of Dalits who are not ready to include him in the ranks of their heroes..!! One of the many reasons for this has been his compromise with BJP... even if this limited compromise was only political..!! *Dalits never accepted Jagjivan Ram ji as a hero..!!* To implement the reservation of Dalits and implement it practically.No matter how big a role Jagjivan Ram ji may have played in making Jagjivan, but...Dalits never gave him a place in the category of their heroes..!! The main reason for this has been his compromising attitude and politics towards Brahminism and Hindutva, especially his devotion towards Hindutva Gandhiji in the eyes of Dalits..!! *B.P. There is no Dalit at all in marginalizing Maurya ji (Buddha dear Maurya ji) and Sanghapriya Gautam ji.Hiccup..* As the leader of the Republican Party, B.P. Maurya had once become the leader of the Dalits and was moving towards becoming a big hero… It seemed that he was another form of Ambedkar of North India, but as soon as he took refuge in the BJP, the Dalits treated him like a milkmaid. Thrown away like a fly. More or less the same situation happened to Sangpriya Gautam ji also. *tentu Saja...* *Dalit society's criteria for considering a "hero"It is very strict..!!* They never consider anyone who compromises with Brahminism at any level and stands with Hindutva politics as their hero..!! Aude Sapere *(Dare to be Wise)*


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Thank you Babasaheb for this achievement.



Shahjahanpur News: Demand for action against those who commit crimes against Dalits and Muslims

Posted On August 31, 2024


Shahjahanpur/Puwaiyan. Bhim Army workers submitted a memorandum addressed to the President to City Magistrate Pravendra Kumar at the Collectorate on Friday. Action was demanded against those who spoil the atmosphere of the country by submitting a memorandum to the Naib Tehsildar in Puwaiyan.

It was told that a doctor was murdered in Kolkata, a Dalit minor girl was raped and murdered in Muzaffarnagar, Bihar, two Dalit girls were murdered in Farrukhabad, a nurse was murdered in Uttarakhand and Ramnivas Valmiki was murdered in Haryana. Dalits and Muslims are being treated as second class citizens in BJP ruled states. In the memorandum, strict action has been demanded against Ganga Giri who commented on the Prophet and those who commit crimes against Dalits and Muslims. Those who submitted the memorandum at the Collectorate included Bhim Army District President Imran Ali Idrisi, Yasin Siddiqui, Mustakim Ali, Zeeshan Khan etc. Rameshchandra Gautam, Vivek Kumar Gautam, Shivam Kumar Gautam, Rajesh Kumar, Chhavinath submitted a memorandum under the leadership of Tehsil President Mukul Kumar in Puwaiyan.

Courtesy: Hindi News


2.

BJP has pitted Dalit against Dalit, says M B Patil

Posted On August 31, 2024



On the other hand, BJP State President B Y Vijayendra or the Leader of Opposition in the Legislative Assembly R Ashok did not come forward to make such allegations.

Raju Gavali

Belagavi: Infrastructure Development Minister M B Patil said that BJP leaders have used Dalits to target one another.

All procedures were followed while allotting civic amenity site in Bengaluru to Rahul Kharge son of AICC President Mallikarjun Kharge. However, Leader of Opposition in the Legislative Council Chalawadi Narayanswamy was used by BJP to make allegations against Kharge. On the other hand, BJP State President B Y Vijayendra or the Leader of Opposition in the Legislative Assembly R Ashok did not come forward to make such allegations.

There was discontent within the BJP as many leaders refused to accept Vijayendra as its state president. So Vijayendra followed in his father’s footsteps and pitted Dalits against Dalits as his father had pitted Lingayats against Lingayats, he said.

Patil told reporters on Friday that a committee verified the application submitted by Rahul Kharge and allotted him civic amenity site as per procedures and there were no violations in it. No concessions have been given to him and the rates were decided during the tenure of BJP government. The site has been proposed as a research and innovation centre and Rahul Kharge as also been awarded by DRDO for the innovation project earlier.

In order to target Kharge, BJP has used services of Narayanswamy. They have pitted Dalit against Dalit, while its other leaders remain in the background. Vijayendra should enlighten everyone by explaining how his father B S Yeddiyurappa pitted Lingayats against Lingayats, he added. I have not insulted in Narayanswamy. He had been allotted industrial plot in the year 2006, but could not complete the project and changed purposes of the land.

After the land was cancelled it has got a stay from the court, but could not build a shed on the land despite lapse of time. BJP leaders of the likes of Basangouda Patil Yatnal, Ramesh Jarkiholi, R Ashok, Basavaraj Bommai and others have not accepted Vijayendra as state president. There is discontent brewing in BJP and it appears that he could not continue for long as state president, Patil expressed.

Courtesy : DH

3.

UTTAR PRADESH

Uttar Pradesh Dalit teenage girls death case: ‘Suicide’ now abetment, police arrest two men

Posted On August 31, 2024



The girls, aged 16 and 18, were found hanging from a mango tree at the end of their dupattas in village Bhagautipur on Tuesday morning. They had gone to a nearby temple the previous night to participate in a Krishna Janmashtami event and never returned home

Uttar Pradesh police, who had on Tuesday described the mysterious hanging of two Dalit girls in Farrukhabad as a double suicide, on Friday registered a case and arrested two young men on the charge of abetment of suicide.

The girls’ parents continued to insist that the teens had been murdered after sexual assault.

The girls, aged 16 and 18, were found hanging from a mango tree at the end of their dupattas in village Bhagautipur on Tuesday morning. They had gone to a nearby temple the previous night to participate in a Krishna Janmashtami event and never returned home.

Since the girls’ feet were more than six feet above the ground, their parents had claimed murder, either by hanging or before hanging.

But the police called it a “suicide pact” while suggesting off the record that if at all it were a double murder, the killers were the girls’ families.

The police have not shared the post-mortem reports with the media but eventually filed a case against two young men.

 “The case was registered on the basis of mobile phone calls and the statements of

the girls’ parents,” a police officer said.

However, the father of the elder victim said: “I have been saying from the first day that it’s a case of sexual assault followed by murder. We had told the police that these two young men, from the adjoining Kampil area, were in touch with our daughters and had been harassing them. We don’t know how the police concluded that it was merely abetment of suicide.”

He added: “We still say that it’s a clear case of murder. We have known from the beginning that our daughters were killed by these two but the policemen were questioning us as (suspected) murderers. This terrorised us.”

The girls’ parents are friends and so were their daughters.

Shiv Dayal and Seku Lal, fathers of the arrested Deepak and Pawan, respectively, said their sons were innocent.

“The girls were close to our sons but they (youths) had not gone to the orchard on Monday night. But the police are not ready to listen to us. The girls used to call my son; he didn’t call them,” Shiv Dayal claimed.

Farrukhabad superintendent of police Alok Priyadarshi said: “A SIM recovered from one of the victims had been purchased in the name of Deepak. The investigation is still on. There were no injury marks on the girls’ bodies.”

Telegraph.

4.


How Thangalaan reckons with Brahminism and reclaims the Dalit cultural identity

Posted On August 31, 2024


Pa Ranjith’s Thangalaan invokes a combination of folklore and history to say that this land, its water, and other wealth belonged to Dalits.

Written by:Naveen Soorinje

Spoilers ahead

In Thangalaan, Pa Ranjith narrates the story of Arathi, a person who espouses Naga tradition and Buddhism. When spilled, her blood turns into gold. This tale is told through the titular character Thangalaan in the first half of the film, as a story that his ancestors have passed down to him, and which he is now passing on to his children. At the end of the film too, during the struggle against the British, Arathi’s blood turns into gold when it spills on to the ground. Since the film was released, a section of viewers have questioned if Ranjith couldn’t have shown, in the second half of the film, real struggles that were actually waged by Dalits after the British arrived? Did Arathi’s fantastical character really have to make an appearance for a second time?

Arathi’s story in the second half of the film is in fact crucial to Thangalaan, which weaves folklore and history to say that this land, its water, and other wealth belonged to Dalits. After all, that is exactly what Brahminism did: it introduced Brahminical gods and mythical figures into the cultural landscape of Dalits and Shudras, and twisted their folklore. That’s why in every part of the country, you will find stories about how the Pandavas, or Rama, or Krishna had lived in this forest or rested on that rock. In contrast, any trace of Buddhist worship or the presence of Bhikkus (Buddhist monks) has been given a Brahminical makeover. This has happened at the Kolar Gold Fields (KGF) in Karnataka’s Kolar district too.

A hill next to Avani hill in Mulbagal, located near KGF, has been named after Seetha of the Ramayana, and is simply called “Seethe hill”. In Kannada, Seetha is often pronounced as Seethe, and in some parts, as “Seethi”. Mulbagal’s Seethi hill is called so because Seetha is believed to have raised her children Lava and Kusha on that hill, and washed clothes in the stream that flows amid the rocks of Avani hill.

Another hill in Byatarayana Betta, which falls in the Doddooru Karappanahalli gram panchayat limits of the KGF taluk, has a similar story to tell. Rama, Lakshmana, and Seetha are said to have lived on that hill. Legend goes that Seetha felt peckish at the sight of a deer on that hill. So Rama chased the deer, and when his arrow struck the animal, its blood turned into gold as it seeped into the ground. This folk tale is still told in KGF, according to theatreperson Achyut, who is also a long-time resident of the region.

Over time, many artefacts that attest to KGF’s Buddhist history have been found. It was in a bid to sneak Brahminism into a Buddhist land, that the golden deer of the Brahminical Ramayana was linked to KGF’s own story of the blood that turns into gold. Besides reaping financial and other benefits from the gold mining, the ‘upper’ classes also made gold their own cultural commodity. To reclaim that pre-Brahminical heritage, it was imperative for Pa Ranjith to narrate the Dalit folktale of Arathi’s blood.

It was not a coincidence that Buddhism and the Dalit cultural identity got Vedicised. There is a context to it which Pa Ranjith has woven into Thangalaan very intricately.

The British who brought Dalits of the Paraiyar community from Tamil Nadu to work in the gold mines in the had also brought Brahmins. An entire village named Devaraya Samudra was established in KGF exclusively for Brahmins. This village still exists in Mulbagal taluk. Back then, only Brahmins lived there. Even today, the majority of the village’s residents are still Brahmins. The British had appointed them as supervisors in the mines, and after Independence, their children became engineers in the very same mines. The children of the Dalits who were brought to mine the gold, became mine workers like their parents.

This period systematically destroyed KGF’s Dalit culture and Buddhist traditions. Over time, the story of a Naga tribal-Dalit woman leader whose blood turned into gold was twisted, and became the story of the blood of a deer, shot by Rama’s arrow, turning into gold. This is an example of how Brahminism captured cultural power along with political, economic, and social authority. A film like Thangalaan, then, is an attempt to reclaim cultural history and identity.

In the film, before the advent of the British, it was the Cholas, followed by Tipu Sultan, who attempted to mine gold in KGF. There were conflicts between Dalit-tribal people and the kings for the gold-laden lands. The film is careful to hint that the conflict was with the Cholas and other kings and not Tipu Sultan. The kings destroyed Buddhism on the directions of the Brahmins. Still, many Dalits supported the kings and ensured that the gold-laden lands fell into the hands of the kings. The film tries to point out that along with the Buddha, Dalits lost their land and wealth too. The Dalits worked as slaves to mine the gold for the British. For them to realise that the wealth they were mining was theirs, Arathi had to appear before them. Arathi’s appearance in Thangalaan signifies the dawn of Dalit consciousness.

The rule of the monarchs had wiped out Buddhism and the Naga tradition, which were pro-Dalit. Under the British, the communists fought for the rights of the mine workers and some were felled by bullets. After Independence, the Republican Party of India, Dalit Sangharsha Samiti, and Dravida Kazhagam all launched separate struggles for the rights of the Dalit gold miners, influenced by the ideas of Karl Marx, BR Ambedkar, and Periyar. When the government said it would shut down the mines, CPI(M) leader VJK Nair proposed that the Dalit mine workers be allowed to run the mines and that a system to facilitate that be put in place. Had these three movements come together and waged a joint struggle under a common flag — one that bore the colours red, blue, and black — for equal distribution of wealth generated by resources, KGF would not have shut down. Instead, it would have been in the control of Dalits.

The climax of the film is about the control of resources. “If we want to save the land and its resources, we must unite. Let’s save it together,” Arathi says to convince Thangalaan, who was on the side of the British. In the end, he is finally convinced. When the British return, all the Dalits roar cries of defiance in unison. Through the final scene, the film Thangalaan expresses an aspiration for India’s future.

A note on the Naga tradition: The Naga traditions are non-Vedic and vary according to the region. In coastal Karnataka for instance, serpents are among the oldest deities, worshipped in the form of Naga Bemmeru. In the KGF-Mysuru region, the Naga tradition refers to tribal communities of Asura rulers. The term Asura refers to indigenous peoples who do not consume alcohol, while Sura peoples refers to Vedic-Aryans who are worshippers of alcohol-consuming gods. In the Sura community, alcohol, gender-based discrimination, and destruction of nature were customary practices. The Asuras were a nature-worshipping indigenous community, which did not discriminate on the basis of gender or varna. Another kind of Naga tradition refers to kings who ruled under the symbol of the serpent. While many kings have had various animals as their symbols, indigenous kings more often than not had the serpent as their

Naveen Soorinje is a senior Kannada journalist. Views expressed are the author’s own.
This piece was translated by Anisha Sheth.

Courtesy : TNM

5.


Madhya Pradesh NEWS STATE

Viral video shows GRP police beating Dalit woman, minor grandson in MP; officer removed; probe ordered

Posted On August 31, 2024

BHOPAL/JABALPUR: A video said to be of Katni GRP police station has gone viral on social media, showing an elderly Dalit woman and her minor grandson being beaten by GRP officials.

After the video went viral, senior officials of GRP have removed the Katni GRP police station in-charge and initiated a probe into the incident.

In this video, a middle-aged woman from Jharra Tikuria and her minor grandson are seen being brutally beaten by the Katni GRP TI and staff. When the woman cop got tired, the staff took over, the video shows.

Reacting to the incident, PCC president Jitu Patwari wrote on social media, ” A Dalit mother and son were brutally beaten in a closed room. Under BJP’s misrule, Dalits in MP are forced to live in fear. If the CM cannot ensure the safety of his state’s people, he should resign immediately. The incidents in Sagar, Satna, Narsinghpur, Ashoknagar, and now Katni continually raise questions about Mohan Yadav’s capability and intentions,” he said.

Once the video went viral, SP-railway Jabalpur tweeted, “After the case came to light, the following facts emerged: the photograph shown on Twitter was found to be from Oct 2023. The individuals in the photograph are relatives of the notorious criminal Deepak Vanshkar. Deepak Vanshkar has 19 criminal cases registered against him at the GRP police station in Katni. He has been under surveillance since 2017. Last year, a reward of 10,000 was announced for his capture after he absconded in a theft case. In April 2024, orders were issued to banish him from Katni, and his gang history sheet was opened. Based on the facts revealed on Twitter, the GRP Katni police station in-charge has been removed, and the deputy superintendent of railways has been ordered to investigate.”

Courtesy : TOI


Thol. Thirumavalavan MP Files... Thol. Thirumavalavan MP Files Review Petition Against Supreme Court's Judgment Allowing Sub-Classification Of Scheduled Castes Gursimran Kaur Bakshi 30 Aug 2024 7:32 PM Share this Today,


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Glaring backlog in reserved posts, pending promotions based on quota: Why SC internal reservation is a distant dream in Karnataka

With 1,032 posts lying vacant as of 1 July 2024 and inadequate representation — only 10.65 percent SC and 2.92 percent ST representation in government departments as of 2016 — the need for swift action becomes imperative.

ByMahesh M Goudar

Published Aug 30, 2024 | 12:00 PM ⚊ Updated Aug 30, 2024 | 12:00 PM


Karnataka MLC elections

The Vidhan Soudha

Even as the Karnataka government moves ahead with its plan to implement internal reservation for Scheduled Castes (SC) and Scheduled Tribes (ST), two critical issues continue to plague the state’s efforts to ensure equitable representation: Filling the significant backlog of reserved posts and implementing promotions based on reservation.

With 1,032 posts lying vacant as of 1 July 2024 and inadequate representation — only 10.65 percent SC and 2.92 percent ST representation in government departments as of 2016 — the need for swift action becomes imperative.

Yet, despite the Supreme Court’s endorsement of sub-classification and the state’s own Reservation Act of 2018, progress remains slow. Dissent from certain castes threatens to complicate the implementation further.

While certain castes are upbeat over the Supreme Court judgement on sub-classification, others oppose the internal reservation.

Banjara, Koracha, Bhovi, and other castes demand the government to carry out socio-economic and education surveys before implementing internal reservations.

Also Read: Ploy to phase out reservation? Fears around Supreme Court’s ‘creamy layer’ ruling

Posts lying vacant

The backlog of 1,032 vacancies in various government departments, boards, corporations, and universities reveals significant disparities in SC and ST representation.

VacantAffairs-Gfx

Click to enlarge.

According to reports, the overall representation of SCs/STs in all departments — in comparison to total posts sanctioned — was 10.65 percent and 2.92 percent, respectively till 2016, stressing the need for adequate representation.

Before 2001, the total vacancy backlog was 567 (331 for SC and 236 for ST). Notably, the Higher Education sector accounts for a substantial number of these vacancies, with government colleges and aided colleges collectively contributing to the backlog.

Vacancies identified after 2001 total 283, with 120 for SC and 163 for ST. The primary and secondary education sectors show a notable backlog, particularly in aided colleges and high schools.

Also Read: Karnataka Caste census is test of Siddaramaiah’s AHINDA commitmentrs?

Hurdles before government 

Earlier, a move by the previous Basavaraj Bommai government to implement internal reservations for 101 SC/ST communities received severe backlash.

Opposing the internal reservation, the Bhovi and Banjara communities, backed by Koramas and Korachas, staged protests and even pelted stones at the residence of former chief minister and BJP veteran BS Yediyurappa at Shikaripura on 28 March 2023.

The opposing castes pointed out that they have been sub-categorised as ‘SC Touchables’ but were not given adequate representation when the government increased the reservation for SCs from 15 percent to 17 percent.

The BJP government had announced six percent reservation to SC left sub-category, 5.5 percent to SC right, 4.5 percent to ‘Touchables’ (Banjara, Bhovi, Korama and Koracha), and one percent to others. It was recommended to the central government based on the Justice AJ Sadashiva Commission report.

It may be noted that the earlier BJP government had already increased the reservation in education and jobs for SCs from 15 percent to 17 percent and three percent to seven percent for STs.

Despite the then-government making the recommendation to the Centre, the Union government did not amend the laws to favour internal reservation.

However, the Supreme Court’s historic judgement permitting the state governments the sub-classification of SC/ST to implement internal reservation cleared the legal hurdles.

Also Read: Veerashaiva-Lingayats, Vokkaligas want nine-year-old report junked

Demand for survey

Despite clearing the hurdles and a change in the state government, the dissenting castes – Banjara, Bhovi, Korama, and Koracha — continued to oppose internal reservation, demanding a socio-economic and education resurvey of communities. The opposition has become the biggest challenge for the Siddaramaiah government in implementing internal reservations.

“We continue to oppose internal reservation because, mainly because the government has not accorded adequate reservation for so-called ‘Touchables’, which is classified as per the Sadashiva Commission. Our community will oppose this commission report, which is yet to be made public,” Banjara community leader senior Congress MLC Prakash Rathod told South First.

“The dissenting castes, including Banjaras, have held talks with the chief minister and Congress high command on the current reservation formula. The decision to provide six percent reservation for SC (left) appears to be very abstract and illogical,” he pointed out.

“We demand the government either to set up a fresh commission or conduct a socio-economic and education survey to assess the situation of all castes that fall under the SC/ST before the implementation of the internal reservation,” Rathod said, adding that the demand has been placed before the government.

“There has been a lot of confusion ever since the apex court permitted the state government to implement internal reservation. Will this internal reservation also apply to the central government jobs and PSUs? Is it only confined to the state,” he asked.

Apart from the opposition from certain castes, various others have demanded the government immediately stop all ongoing recruitment processes until the implementation of internal reservation.

Also Read: Karnataka caste census report divides govt

Open Madiga support

Dalit activist Ambanna Arolikar felt the state government was not facing many challenges. “When the previous government recommended the internal reservation to the Centre, there were challenges including the lack of willingness from the Union government to amend Article 341 of the Constitution,” he told South First.

“Now, the Supreme Court has delivered a historic judgement on sub-classification of the SCs and STs. The government should implement it immediately,” he said.

“Internal reservation is the need of the hour as it ensures justice to 101 SC/ST communities. It also serves social justice and upliftment of the deprived and oppressed castes within the SC/STs. The government must first implement and then worry about the possible legal hurdles,”  Arolikar opined.

Karnataka Madiga Political Forum member L Hanumanthaiah said his community has been demanding internal reservation for the past three decades. “The governments used to claim that there is no provision in the Constitution. Now, the Supreme Court itself has given its nod to the state governments for the sub-classification of SC/ST.”

“The government has to implement reservation based on the population of each caste. The Madiga community has announced its full support,” he said.

“Considering the available data, the government has to implement it at the earliest possible. If any of the castes feel that they have been meted out injustice, then the government should set up a commission and address the issues,” Hanumanthaiah said.

Also Read: What is the row over Karnataka PSC exam day and who are the protesters

Slow implementation 

Despite Karnataka issuing a Government Order (GO) on 28 December 2022 on promotions based on reservation for SC/STs, the government appears to be executing it at a snail’s pace.

The Supreme Court upheld the validity of the 2018 Reservation Act, which introduced consequential seniority for SC/ST candidates in Karnataka public employment on 10 May 2019.

This Act allows reserved-category candidates to retain seniority over general-category peers, even if they are promoted earlier due to reservation. In essence, consequential seniority reverses the ‘catch-up rule’ that previously enabled general category candidates to catch up with reserved category candidates.

The 2018 Reservation Act, officially known as “The Karnataka Extension of Consequential Seniority to Government Servants Promoted based on Reservation (to the Posts in the Civil Services of the State) Act 2018”, was enacted following the Supreme Court’s earlier judgment in BK Pavitra I (2017).

In this judgement, the court struck down the Reservation Act, 2002, citing the state’s failure to provide compelling evidence justifying the consequential seniority policy. The court granted Karnataka three months to take further action.

In response, Karnataka established the Ratna Prabha Committee to submit a quantitative report demonstrating the three criteria: Current backwardness of SC/STs, cadre-wise representation of SC/STs in government departments, and the effect on administrative efficiency due to reservation in promotion.

Also Read: Andhra Pradesh Cabinet okays caste survey

Reservation Act, 2018

Based on the committee’s report, Karnataka passed the 2018 Reservation Act, which provides for reservation in promotion under Section 3 and Section 4 validates consequential seniority, backdated to 24 April 1978.

“There are no legal hurdles to implement it because the apex court has already upheld the state’s reservation act. All departments are preparing the seniority roster. It is being implemented as per the GO issued in 2022,” a senior Social Welfare Commissionerate official told South First, requesting anonymity.

Karnataka State SC/ST Government Employees’ Association president D Shivashankar felt the government seemed not keen on filling the SC/ST vacancies and providing reservation-based promotions.

“As per the laws, there has to be 24 percent SC/ST workforce in all the departments, but it is also not implemented effectively. If the government had maintained the seniority roster since the beginning then there would have been no issues or animosity between the communities,” he said.

(Edited by Majnu Babu)

(South First is now)


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 ASSAM Assam CM implements Clause 6 of Assam Accord to safeguard indigenous communities By The Assam Tribune - 30 Aug 2024 5:53 PM The Assam Tribune is now on Telegram. Click here to join our channel (@assamtribuneoff) and stay updated with the latest headlines. Guwahati, Aug 30: Chief Minister Himanta Biswa Sarma, during the last day of the autumn assembly session, announced a significant step to protect the indigenous people of the state by implementing Clause 6 of the Assam Accord. Also Read - Police outpost in-charge injured while preventing constable’s suicide attempt in Dibrugarh The new measures will primarily focus on protection of Tribal Belt & Block, Micro Tribal Belt & Block, and Heritage Belt & Block across the state. Furthermore, a legislation to protect land of Adivasis and Dalits will be enacted. Also Read - Blast from the past: World War II bomb found in Assam's Sessa River Taking to the microblogging website Sarma wrote “We are going above and beyond implementation of Clause 6 of Assam Accord to protect our indigenous people Tribal Belt & Block Micro Tribal Belt & Block Heritage Belt & Block Very soon, we will enact a legislation to protect land of Adivasis and Dalits.” Also Read - Assam to build bamboo-to-methanol plant at defunct Cachar Mill; JACRU welcomes move During the assembly, Sarma stated, “Tribal Belt &Block has been done, Micro Tribal Belt & Block is done and we have done the twelfth chapter. Congress teases me in every meeting why we don’t do the 6th clause. So we are going beyond clause number 6. “ “Now we want to bring a third law, initially we will bring in Goalpara, where we want to sell schedule tribe land to schedule tribe people. Schedule Caste land will be sold only to Schedule Caste and OBC land can only be sold to OBC. So land will remain within the community,” Sarma added. This initiative aims to tackle the longstanding issues of the socio-economic stability of Assam's indigenous communities. The Assam Tribune Recommended Stories Police outpost in-charge injured while preventing constable’s suicide... Blast from the past: World War II bomb found in Assam's Sessa River Assam to build bamboo-to-methanol plant at defunct Cachar Mill; JACRU... Similar Posts Police outpost in-charge injured while preventing constable’s suicide attempt in Dibrugarh - The Assam Tribune Blast from the past: World War II bomb found in Assam's Sessa River - The Assam Tribune Assam to build bamboo-to-methanol plant at defunct Cachar Mill; JACRU welcomes move - Staff Correspondent Assam govt's public debt balloons over 107% in 4 years - The Assam Tribune NF Railway to redevelop 91 railway stations in NE region - The Assam Tribune MoU inked between Govt of Assam & Vishwa Bharati for Sankardeva Chair - The Assam Tribune Assam to get its newest wildlife sanctuary - The Assam Tribune Anti-elephant seasonal solar fence helps Mirza farmers reap good harvest - The Assam Tribune No more Namaz breaks during Assam Assembly sessions - The Assam Tribune Assam Assembly passes two major bills during autumn session - The Assam Tribune Assam: Mob attacks molestation accused; Locals demand justice - The Assam Tribune Oil exploration at Hollongapar Gibbon Sanctuary ‘deeply troubling’: Gaurav Gogoi - The Assam Tribune The Assam Tribune The Premier English Daily of the North East. Our motto is to provide authentic news to our readers. Our publications are The Assam Tribune, Dainik Asam, Asom Bani, Gariasi and Sahitya Prakash. Navigation HOME E-PAPER CLASSIFIED ASSAM NORTH EAST NATIONAL BUSINESS SPORTS ENTERTAINMENT PHOTO GALLERY CAREERS Follow Us Powered by Hocalwire Copyright © 2024 The Assam Tribune - All right Reserved. Privacy Terms About Contact X


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