30.09.24.Untouchables News.....अछूत समाचार.தீண்ட தகாதவர் செய்திகள்.by Team Sivaji.


*DR.AMBEDKAR     AND      HIS      VISIT    TO     KAKINADA ,  ANDHRA  PRADESH*
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Dr.Ambedkar joined the British Viceroy's Executive Council on *20th July 1942* . He was given the portfolio of *Labour Department* .  At that time Dr.Ambedkar wanted to do many things for the uplift of Laborers  , because most of the Laborers at that time were Untouchables  . 
It was known to Dr.Ambedkar that Untouchables were supposed to do all the *menial works* , like removing of human excreta  , cleaning Roads  , removing dead bodies of the animals and handling dead bodies of the human beings  . Dr.Ambedkar wanted that the Untouchables must do something else instead of their traditional works  .
Dr.Ambedkar had a great love and attachments for the Andhra Pradesh  . He visited Andhra Pradesh many times during his lifetime  .
Kakinada is the most populated City in the Indian State of Andhra Pradesh  . Also more than 60% population  belonged to Dalit Communities here in Kakinada  . They are mostly employed in the  Sweet Making Industries  since  generations  . In those days there were many industries of Sweets in the Kakinada. The most famous wanted and common Sweet is *Kakinada Kaja*  . It is very famous recipe in South India. 

The Dalits had been facing number of problems as well as social discriminations in the hands of Bamans and Upper Caste Peoples  . Because the Bamans and Upper Caste Peoples considered themselves to be *supreme* and they were treating to the Untouchables even *worst then animals*.  Later on some of the Dalits went to Dr.Ambedkar on *22nd January 1944* and  discussed all those problems in detail  . They also requested to Dr.Ambedkar to visit Kakinada and see the conditions of Untouchables with his own Eyes  . Then Dr.Ambedkar  promised to them that he would definitely visit Kakinada shortly in near future  .

In those days in the Kakinada maximum number of Dalits were True Ambedkarite  and followed the philosophy of Dr.Ambedkar.  They considered Dr.Ambedkar as their *God* . The news of the visit of Dr.Ambedkar to Kakinada spreaded like Wildfire in that area  . It was the great News and all the Untouchables started making arrangements for the welcome of their God that is Dr.Ambedkar in Kakinada  . Dr.Ambedkar reached  there at Kakinada on *29th September 1944* in his capacity as the *Labour Member* of the Viceroy's Executive Council.  A very warm welcome was given to the Dr.Ambedkar on his arrival at the Railway Station of Kakinada by the Officers  , Officials and Laborers  . At that time hundreds of Laborers belonging to Dalit Communities were present there  . As Dr.Ambedkar *alighted  ( to get of  , utarna  )* at the Railway Station everyone cheers in loud voice  *Jai Bhim*   and  *Bhim Rao Ambedkar Amar Rahe* . Then Dr.Ambedkar was taken in the procession on a  *decorated  Elephant* to the venue of the public meeting held at Pithapuram  Raja  College  Ground  . 

Then Dr.Ambedkar  addressed  that huge  audience  of more than  two lakh  . As per the report of the Newspaper  ,  no such   assembly of  devoted Dalits was witnessed  in  Kakinada,  Andhra  Pradesh  before  . Dr.Ambedkar  responded  with  a  *Spirited  (  daring  )  Speech*   and said that he did not  know  that the  Untouchables in  Andhra  Pradesh  , were so involved and dedicated in the  Caravan  and thanks to everyone  . He  said  ours is a battle not for wealth  , nor for  power  , ours is a  battle for freedom  , for  reclamation of human personality.  Later on the   Organisers   presented  a  *Bag full of  thousands of rupees*   , on behalf of the  Dalit Communities of the Andhra  Pradesh  in honor of Dr.Ambedkar  . 
Later on Dr.Ambedkar in an interview with the Newspaper  , said that it was his  historical visit to Kakinada  , Andhra Pradesh . And he will never forget the love and affection  shown by the Untouchables of  Kakinada  , towards me.
🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘

Highest ever count of Dalit ministers in TN cabinet as Chezhian gets higher education portfolio

Posted On September 30, 2024


However, the move has invited criticism with PMK founder S Ramadoss labelling it a “cosmetic change” and calling on the DMK-led government to allocate at least five ministerial posts to Dalits

TIRUCHY: With the induction of Govi Chezhian, the state cabinet now has four ministers from the Scheduled Caste (SC) community, the highest ever. Chezhian’s inclusion as the Minister for Higher Education also marks a significant moment in the state’s history as he is the first ever from the SC community to hold the portfolio. M Mathiventhan, N Kayalvizhi Selvaraj, and CV Ganesan, are the other ministers from the SC community in the state cabinet.

However, the move has invited criticism with PMK founder S Ramadoss labelling it a “cosmetic change” and calling on the DMK-led government to allocate at least five ministerial posts to Dalits, given that 21 DMK MLAs belong to the SC/ST community. Ramadoss also pointed out that Govi Chezhian is the first Dalit minister to handle a major portfolio since Sathyavani Muthu and OP Raman in the 1971 Karunanidhi cabinet.

Writer R Kannan, author of The DMK Years, noted that since the time of Omandurar and Kamarajar, one or two ministers from the SC community consistently held cabinet positions, often managing the SC Welfare Department. “Kamaraj trusted Kakkan with key portfolios such as Home and Industry. Also, Parameshwaran as HR&CE minister. When Karunanidhi reshuffled his cabinet in 1969 he took the number of the SC ministers from one to two,” he said.

Despite the expansion of the cabinet during MGR’s tenure (1977-87), the number of Dalit ministers remained limited, with only two throughout his period. The allocation of the Industries portfolio to P Soundarapandian in 1980 was a notable exception, he added.

Kannan also observed a shift in representation after the rise of caste-based politics, which saw key positions going to caste Hindus in both the DMK and AIADMK governments.

On the latest cabinet rejig, writer Stalin Rajangam argued that the appointment of Dalits to key ministries, such as Higher Education and Human Resources, is a response to VCK’s demands for power-sharing within the DMK-led alliance.

Punitha Pandian, editor of Dalit Murasu, attributed the change to decades of cultural and social movements advocating Dalit empowerment, particularly since the Ambedkar centenary celebrations in the past 25 years. He said that mainstream society has become more conscious of Dalit issues, reflected in popular culture and now, in political appointments.

Courtesy : TNIE



Dalit family ostracised for refusing to play drums at funeral in Medak village.

Posted On September 30, 2024


Dalit family in Medak was ostracised by village elders for declining to play drums at a funeral due to work commitments.

MEDAK: A Dalit family from Gouthojee Guda village, Manoharabad mandal in Medak district, was ostracised by village elders after refusing to play drums at a funeral. Panchami Narsamma, whose husband passed away in 2015, explained that her sons, who are employed, were unable to fulfil the request due to their work commitments. The incident took place on September 3, when a village resident passed away. Narsamma was approached to have her son play the drums for the funeral procession. However, she informed the villagers that her sons, Panchami Chandram, an M.Com graduate, and Panchami Arjun, an M.Sc graduate, could not take leave from their jobs to attend.

 In retaliation, the village elders declared that no one should communicate with Narsamma’s family. They even warned that anyone found speaking to them would face a fine of Rs 5,000 and possible expulsion from the village. This decision led to the family’s isolation, with Narsamma lamenting that even their close acquaintances had stopped interacting with them. She also mentioned the difficulties they were facing, including having to procure household essentials from neighbouring villages. Following media coverage of the incident, the SC/ST Commission intervened, prompting Narsamma’s family to lodge a formal complaint. The local police have since initiated action and have conducted awareness programmes in the village to prevent such incidents in the future.

Courtesy: Newstap

Heartfulness consecrates Mahabodhi sapling at the world’s largest meditation centre for interfaith unity and peace  

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Representative of His Holiness the 14th Dalai Lama and senior heads of International Buddhist Confederation take part in the consecration

Mumbai  : Heartfulness Institute held a special consecration of Mahabodhi sapling (a descendant of the Mahabodhi tree of Bodh Gaya under which the Buddha attained Enlightenment) in the premises of Kanha Shanti Vanam – the world’s biggest meditation centre in the outskirts of Hyderabad. The celebrations also mark the birthday of Rev. Daaji – Guide of Heartfulness & President of Shri Ram Chandra Mission. Shri Geshe Tenzin Pelchok – representing His Holiness the 14th Dalai Lama; Shri Ven Khemachara Bhikkhu – Deputy Secretary General, International Buddhist Confederation; and Mr. Daminda Porage – Additional Secretary General, International Buddhist Confederation (Sri Lanka) graced the occasion as special guests. Buddhist monks from Gaya, Sri Lanka and elsewhere joined the special consecration ceremony. About 60,000 practitioners from the various corners of the world arrived at Kanha Shanti Vanam and also virtually to witness the consecration ceremony and participate in Heartfulness meditation. The consecration of the Mahabodhi sapling marks a milestone in the Bhandara festivities. The event was also marked by a soulful musical rendition by students of Heartfulness International School followed by felicitation of the esteemed guests and Rev. Daaji.

Shri Geshe Tenzin Pelchok – representing His Holiness the 14th Dalai Lama said, “His Holiness the Dalai Lama revolutionised the whole concept of the earlier thoughts on human instincts. He made Universal Compassion the tool for humanity. At Heartfulness too I can feel oneness of all. Since my time in the Global Spirituality Mahotsav, how I wished the two visionary giants – Daaji and His Holiness the Dalai Lama were to meet. They are practical and full of compassion and these people should come together. The term ‘Heartfulness’ reverberates in my mind. His Holiness the Dalai Lama has a similar concept of universal ethics. One question is that is always put to different experts is as to where we are going wrong – while the modern education is to give peace. It is the vacuum in education – which is the lack of compassion and universal ethics. Heartfulness is beautiful. Let us see that all of us get the message of His Holiness the Dalai Lama and Heartfulness -whatever ethnicity – let’s shun miseries and embrace happiness.”

 

Dr. Daminda Porage – Additional Secretary General, International Buddhist Confederation said, “The descendent form the holy Bodhi tree in Bodh Gaya is coming to your place at Heartfulness. This Bodhi tree is considered the tree of awakening under which the Buddha attained his enlightenment in the fifth century BC. For us in Sri Lanka it is very holy because we received a descendent of the holy tree in 239 BC by the daughter of Emperor Ashoka. Pujya Daaji brought the holy tree to this land. It is a great blessing for all of us who have gathered here. This holy tree is a wishing tree. Millions of people go to Bodh Gaya and go to Shri Lanka. And this is a very significant moment for all of us.”

Rev. Daaji – Guide of Heartfulness & President of Shri Ram Chandra Mission added, “The Mahabodhi Tree has special significance for the entire humanity. Each of us is internally always seeking for ultimate happiness and peace which comes only when being centered within. Buddha showed the way. But it is for each of us to explore and experiment by ourselves to discover the Ultimate Truth. Through the consecration of the Mahabodhi Tree we are also inviting the Divine to constantly guide us on the path.”

 

Thirty young ordinands from the Mahabodhi Buddha Vihara in Hyderabad, a prominent Buddhist temple and monastery, along with their tutor, attended the Maha Bodhi consecration ceremony at Kanha Shanti Vanam. Immersing themselves in the spiritual atmosphere, they stayed overnight to experience the serenity of the center. They explored the renowned Yatra Garden and received guidance on Spiritual Anatomy from a senior Heartfulness Trainer at the Yatra Garden. The following morning, with the divine blessings of Daaji, the young ordinands eagerly participated in the sacred ceremony.

The Mahabodhi tree is venerated all around the world for under it was Gautama Buddha known to have attained enlightenment. A few offspring saplings of the Mahabodhi tree have travelled to a few other places including one sapling planted at the Theosophical Society in Chennai. The consecration of the Mahabodhi sapling at the Heartfulness premises is also significant in that it is intended at being an energy-centre of positivity and aid in evolving collective consciousness. The event also signified the coming together of two great traditions of Shri Ram Chandra Mission and International Buddhist Confederation paving way for peace and human evolution together.

 


Dalit teen’s IIT dream hangs by a thread & Rs 17,500, family awaits relief from SC

Dalit teen’s IIT dream hangs by a thread & Rs 17,500, family awaits relief from SC

"I had to sell a house that we owned to pay for my eldest child’s education... I don’t regret it at all,” says Rajendra, who dropped out of school after Class 9.

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Atul Kumar (centre) with father Rajendra and mother Rajesh at their home in Titora village, Muzaffarnagar. Image: Amit Mehra

Almost every day at 3 pm, the lights go off at Titora village in western Uttar Pradesh, rendering the small room on the first floor of Rajendra Kumar’s house largely useless for the next five hours.

“This is the only space my children have to study. Since this room gets almost no sunlight, the lights need to be on constantly. I could have bought an inverter, but that costs nearly Rs 25,000 and I have to choose wisely. I have four children who are in college,” says the 45-year-old, sitting in the unplastered room that is crammed with three cots — two of these propped against the wall — and a few plastic chairs.

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These are choices Rajendra, who works as a part-time tailor and a daily-wage labourer at a transformer factory in Meerut, earning Rs 11,000 a month, has had to constantly make. But each time, he knew exactly what to choose. “I had to sell a house that we owned to pay for my eldest child’s education… I don’t regret it at all,” says Rajendra, who dropped out of school after Class 9.

While Mohit, 24, the eldest of Rajendra’s four children, is doing his BTech in computer science & engineering from the National Institute of Technology, Hamirpur, his second son, Rohit, 22, is studying chemical engineering from IIT Kharagpur. His third son Amit, 20, is a Hindi undergraduate student at Sri Kund Kund Jain Inter College in Khatoli, Muzaffarnagar.

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So when his youngest son Atul, 18, was denied a seat at IIT Dhanbad after failing by a few minutes to meet the deadline to pay the fee that would have secured him his dream college, Rajendra decided he would give it his all — go right up to the Supreme Court. On September 30, the court is expected to hear Atul’s case to see “if something can be done for protecting the admission of the petitioner”.

At the far end of Titora village, past the sugarcane fields and the bigger homes of the Gujjar community, in one of the many houses with exposed bricks and blue Ambedkar flags fluttering on their rooftops, the family has been facing a nerve-wracking wait.

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“My son has worked hard for this. I hope he gets what he wants,” says Rajendra.

After his Class 12, Atul took a gap year before enrolling for JEE coaching classes at Kanpur at GAIL Utkarsh Super 100, a CSR initiative of the energy PSU that provides free residential coaching to meritorious students from economically weak backgrounds.

On June 9, the family, crowding around Atul’s brother Mohit’s laptop as they nervously checked the list of successful candidates, had broken into smiles and hugs when they spotted his name for IIT Dhanbad. Though there was still the online payment of Rs 17,500 to be made to secure the seat, that day, the family didn’t hold back on the celebrations – they distributed ladoos in the village.

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“Rs 17,500 is a big amount for me, but I knew I had to arrange the money for my children’s education somehow,” says Rajendra.

He initially turned to a local moneylender. “He kept telling me I would get the money, but I shouldn’t have taken his word for it,” he says, adding that till the afternoon of June 24, the last date to make the payment, he was hopeful that the moneylender would keep his promise. “But he backed out at the last minute.”

Then began the scramble. Rajendra’s friend Titu “bhai” lent him Rs 10,000, another friend, Ompal, gave him another Rs 4,000. “I transferred Rs 3,500 into my account and we managed Rs 17,500,” he says.

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Finally, as they sat down to make the online payment, 180 seconds before the deadline of 5 pm, the server of the portal stopped responding, says Atul. The fee could not be submitted. He had lost his seat.

“We panicked and called IIT Dhanbad… Even the coaching institute where I studied tried reaching out to the (IIT Dhanbad) authorities,” says Atul.

“That day, no one ate anything,” says Rajendra’s wife Rajesh, 40.

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Over the next few months, the family knocked on several doors – the National Commission for Scheduled Castes and the Jharkhand Legal Services Authority, where they were advised then to go to the Madras High Court since IIT Madras was the JEE Advanced exam conducting authority for this year. After the High Court said that the relief sought by Atul was not under its jurisdiction, the family approached the Supreme Court.

The family is now pinning its hopes on a similar case that ended on a happy note in the Supreme Court. In 2021, a bench led by Chief Justice of India D Y Chandrachud had allowed Prince Jaibir Singh, a Dalit student, to take admission in IIT Bombay despite a delay in paying the admission fee. Through a senior at his coaching centre, Atul managed to get the contact of Prince’s family, who, in turn, introduced them to Amol Chitale and Pragya Baghel, lawyers who had in 2021 argued and won the case for Prince in the Supreme Court.

On September 24, appearing for Atul, Chitale and Baghel pleaded before a bench of the CJI D Y Chandrachud and Justices J B Pardiwala and Manoj Misra that this was his second and final attempt at JEE Advanced and unless the top court cleared the decks for his admission, he would lose his IIT seat.

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The bench had then said, “Bearing in mind the social background of the petitioner and the hardship which he has undergone, we are of the view that this is a fit and proper case for the issuance of notice to explore whether something can be done for protecting the admission of the petitioner.” It’s this that the family is hanging on to.

“I trust the courts fully…they can never do anyone wrong,” says Rajendra.

Atul is optimistic too. “I used to be nervous earlier, but now I have got used to this. We have been going to the courts for a month now,” he says.




Striking for identity and inclusion.

Published / Updated- September 29, 2024 19:22 ISTVINAYA DESHPANDE PANDITA relative of protester Vijay Tamnar gets emotional as six members of the Dhangar community sit on an indefinite strike in Pandharpur, Maharashtra. | Photo Credit: EMMANUAL YOGINI Listen to articleIt has been over three weeks since the Dhangar community in Maharashtra has started a fast-unto-death agitation in Pandharpur for a Scheduled Tribe reservation, claiming they are the Dhangad community already listed in the Constitution. Vinaya Deshpande Pandit visits Solapur district to understand the political ramifications of the State’s second largest community in the upcoming Assembly electionsGanesh Keskar is miffed after reading the headline, ‘Dhangar agitation in Maharashtra to seek reservation as STs.’ “Please don’t spread rumours about our agitation. We are not agitating to be included in the ST (Scheduled Tribe) list (of the Indian Constitution). Why is the government, the media saying this about our agitation?” says Ganesh, an architect by profession, and the first of his nomadic family to settle down and start a business. He says the community, that he claims has at least 2 crore members, is seeking a recognition that the Dhangars are actually Dhangads, already classified as a Scheduled Tribe. Government sources claim there are no more than 1 crore Dhangars in Maharashtra.Ganesh is at the Tilak Smarak Maidan, in the middle of the old city of Pandharpur, Solapur district, Maharashtra. Here, 350 km away from Mumbai, India’s financial capital, six men are in the third week of their hunger strike demanding reservation under the ST category. Ganesh from Satara, Vijay Tamnar from Rahuri, Mauli Halanvar from Pandharpur, Deepak Borade from Jalna, Yashwant Gayke from Beed, and Yogesh Dharam from Ambegaon.Claiming to be Maharashtra’s second largest community after the Marathas, the Dhangars are spread across Madhya Pradesh, Bihar, Telangana, Goa, and Karnataka. In the context of Maharashtra’s Assembly election to be held this year, the community claims to hold sway in 92 of the 288 constituencies.Setting the stageADVERTISEMENTThe stage is replete with Dhangar iconography, yellow being prominent. It denotes the colour of the clan’s deity Khandoba. Fans whir on the stage; plastic bottles of water lie carelessly around. There is always some action to keep up the momentum. If nothing else, the young community members make reels of the agitators, weak from not eating or drinking anything. They add sad or compassionate songs to the videos before they put them out.The striking men meet and greet community visitors and the rare VIP who walks in to support them. Shahajibapu Patil, ruling Sena MLA and Dr. Vikas Mahatme, president of AIIMS, Nagpur, have paid visits. Sometimes, community members are overwhelmed and break down when family members visit from different parts of Maharashtra. Some bring along their cattle, some their instruments. Some play for them; some cheer for them. Someone’s mother holds their faces and cries for the cause.On a humid day when the rains have made the ground muddy, speeches continue on the public announcement system. Some sit quietly on the red chairs placed in front of the stage. They clap dutifully after the speeches. “On a daily basis, there is a walk-in crowd of 4,000 to 4,500 people,” says Amol Karande, the district coordinator and State reservation committee member for Dhangar reservation.The men leading the protest: (from left) Ganesh Keskar, Vijay Tamnar, Mauli Halanvar, Deepak Borade, Yashwant Gayke, Yogesh DharamThe photographs of community icons hang behind the protesters: the founder of the Holkar dynasty in the 18th century, Malharrao Holkar; Yashwantrao Holkar from the 19th century. On the banner of agitation are photographs of social reformer Shahu Maharaj, Dalit hero Dr. Babasaheb Ambedkar, social reformer Mahatma Phule, community leaders B.K. Kokre and Shivajibapu Shendge. A bust of the Maratha queen Ahilyabai Holkar, the builder of temples, is placed prominently on stage.A few hundred metres away, on the banks of the Chandrabhaga river, is the temple of Lord Vitthal, believed to be a reincarnation of Krishna; and Rakhumai, his consort. For over 800 years, devotees have been walking for several kilometres every year during the Hindu month of Ashadh, in the monsoon, to meet their beloved ‘Vithu mauli (mother)’. People come from across the world to the spot the god they believe becomes a doting, forgiving mother at this time. The crowds see the spectacle of the protest.Old idea, new bottleThe demand for Dhangar reservation is not new in Maharashtra. It has been made several times since independence, and it has been struck down by the courts of law, by study committees, and by governments. What is new is the claim of being already included, because of a twist in the name.In 2013, Maharashtra saw one of the biggest Dhangar agitations. Then, Leader of the Opposition Devendra Fadnavis and Shiv Sena leader Subhash Desai had gone to the agitation location in Baramati to promise the protesters in writing that they would clear Dhangar reservation in the first cabinet meeting if they were voted to power. The BJP-Sena government was voted in that year, but the parties forgot the community which put them on the ‘throne’, says the community.In parts of Maharashtra, politicians admit that Dhangars cannot be ignored, but the community itself has not united. “The government has been positive. We expect that Chief Minister Eknath Shinde will issue the Government Resolution (that declares that Dhangads should be read as Dhangars),” says Mauli, a BJP leader himself.However, previous study reports had concluded that Oraon Dhangads (also tribespeople) and Dhangars are different communities. The Constitution already has a list of 45 tribes. Oroan Dhangad is number 36 on this. As per the 1971 census data, there was only one Oroan Dhangad in Chandrapur-Gadchiroli.In 1965, the B.N. Lokur committee had set out well-defined criteria for assigning Scheduled Tribe status. Five criteria were given: ancient lifestyle, geographical isolation, distinct culture, shyness in behaviour, backwardness, particularly economical. Several committees formed thereafter have concluded that the Dhangars don’t fit into these criteria.The customs, traditions, and deities of Oraon Dhangads and Dhangars differ. The Dhangars are not isolated from the rest of the society; neither are they shy. Hence, they did not fulfil the conditions of belonging to the Scheduled Tribe community.When asked about this, the agitators get up from their beds. “Where are these Dhangad then? The community has been mentioned in the list for Maharashtra, which means they should have been here to claim the benefit. When Marathas started agitating for reservation under OBC quota, the OBCs of the State stood up against them. Why aren’t the Dhangads standing against us?” asks Deepak, who hails from Jalna. He resigned an assistant police inspector to be a part of the Dhangar reservation protest, say members of the coordination committee.Meanwhile, the Dhangars have reservations under the OBC category. They get 3.5% reservation as nomadic tribes. The community feels threatened after the Maratha agitation for reservation. They feel if Marathas are given Kunbi certificates under the OBC category, they will likely end up with a larger share in the OBC seats in government education institutions and jobs. The OBCs enjoy reservation in local self-government, but not at the State and Central elections, unlike the SCs and STs.The Maharashtra government has now formed a nine-member committee under Indian Revenue Service officer Sudhakar Shinde to look into the matter of the Dhangar reservation. It will travel to the other States where Dhangars are, before submitting its report. Government sources indicate that the issue is complex, and that Dhangar reservation issue is being seen ‘sensitively’.People from the Dhangar community arrive at the protest site from across Maharashtra.On September 14, a man attempted to take his life in support of the cause. The protesters rushed him to the hospital and he was saved. That was the sixth day of the indefinite hunger strike. After this incident, the six protesters kept appealing to all the visitors not to take any extreme step. “We all stand for the same cause, but your life is precious. Don’t do this,” is an announcement made daily.Those with him say the community needs protection under the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 1989. “We get beaten up often; the village ruffians steal our sheep. We have no protection, nobody we can seek help from,” says a supporter who has walked in a while ago.Preposterous,’ say STsThrough recorded history, Dhangars have not been considered tribals. In the 19th century, social reformer Mahatma Phule had said in the book Shetkaryacha Asud that Dhangars were a part of Kunbis. The Tribes and Castes of Bombay published by the British in 1922 did not list the community. In 1945 Babasaheb Ambedkar had said in Bahishkrut Bharat that Dhangars are a caste of Kshatriyas.Madhav Sarkunde, who describes himself as a “tribal writer poet and social activist”, says, “Article 366(25) of the Constitution has clearly stated who should be called a tribal. After the 2017 Supreme Court judgement which goes against the Dhangar demand, a contempt of court can be filed against any government which issues a GR for giving ST reservation,” says.He explains that in 1979, the Government of Maharashtra had made the same demand to the Centre. The Centre had sent back the proposal saying this demand cannot be fulfilled. “In 2002, when the matter came up in Parliament, it was concluded that there was no similarity between Dhangad and Dhangar, and that there was no printing error,” says Madhav.Thereafter, the Sudhir Joshi Committee of 1995 too had concluded that Dhangars are not tribals. Shripad Dange, who played a leading role in the Indian Communist movement, was part of that committee.Sanjay Dabhade, State committee member of National Forum for Tribal Rights says this is nothing but a political ploy. “The OBC castes feel that they should get reservation under SC-ST categories as there are bigger constitutional benefits. Prime Minister Narendra Modi had himself started these politics in 2014. STs claim that the PM had said in his poll speeches in Maharashtra in 2014 that Dhangars be given reservation. Then Fadnavis promised them reservation, thereby increasing their aspirations,” he says.People from the Dhangar community, who came from different parts of Maharashtra, at the protest site.The Tata Institute of Social Sciences (TISS) committee of 2019, asked to establish whether Dhangars could fit the criteria of STs, has not yet made its report public.Tribal MLAs have also come together under the leadership of Maharashtra Legislative Assembly’s Deputy Speaker Narhari Zirwal to oppose the Dhangar agitation. “Let them prove legally how they are one of us,” Zirwal said recently.


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