30.12.24...Untouchablity News.....अछूत समाचार.தீண்டாமை செய்திகள்.by Team சிவாஜி. शिवाजी .Shivaji.asivaji1962@gmail.com.9444917060.
Money, love and murder: Dalit widow murdered by slitting her throat after relationship broke, police solved the mystery in 10 hours

A Dalit woman was brutally murdered in Fatehpur police station of Barabanki. Her blood-soaked body was found in the field.
Published by: Ishwar Ashish
A heart-wrenching incident took place on Saturday in Lahsi village of Fatehpur police station area of ??Barabanki district. The blood-soaked body of a Dalit widow woman was found in the field, whose throat was slit with a sharp weapon. The reason for this sensational murder turned out to be money and broken relationships. Police solved the case in just 10 hours and arrested Sarvesh Verma of the same village, who gave a shocking reason for the murder. Advertisement: 0:14
The terrible consequences of money, insult and anger
Meena Kumari (35) of the village, who was a widow and mother of three children, had a close relationship with the accused Sarvesh Verma. Both of them used to talk on the phone often. During this time, Meena borrowed thousands of rupees from Sarvesh, but a few days ago, Meena broke all relations with him, blocked his number and also started speaking ill of him in the village. Angered by this insult, Sarvesh made a plan to kill Meena.
Blood-soaked body was found in the field
On Saturday afternoon, Meena left the house saying that she was going to the toilet. When she did not return for a long time, her brother-in-law Raju went out to look for her. Meena’s blood-soaked body was found lying in Ram Manohar’s potato field about 400 meters away. Fatehpur’s Kotwal DK Singh said that the police have recovered the knife.
Courtesy: Hindi News
If Police Can’t Act, Hand Over Their Uniforms to Us : Activists Rally for Pranav in Kerala School Caste Discrimination Row

Priyanka Soman, who has been at the forefront of the fight, revealed that she has received a notice from the Kattappana court summoning Pranav to appear on January 4 for recording his statement.
Geetha Sunil Pillai
Kuthunkal/ Idukki- On December 29, the streets of Kuthunkal City also known as Rohith Vemula City echoed with impassioned slogans as the Dalit Protection Committee spearheaded a protest demanding justice for Pranav, a six year old Dalit student who was forced by his class teacher to clean a classmate’s vomit.
The protest, attended by various organizations, activists, and concerned citizens, sought immediate action against the accused teacher, Maria Mathew, under the Juvenile Justice Act and the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act.
The protestors also highlighted how caste bias continues to obstruct the pursuit of justice in Kerala’s education system.
Representatives from the Cheramar-Sambavar Development Society (CSDS), Bhim Army, National Dalit Liberation Front, Bahujan Samaj Party (BSP), Jaati Unmoolan Organisation, Pembile Orumay and other advocacy groups participated in the gathering. The activists condemned the police’s failure to arrest the accused, despite non-bailable charges being filed, and called out the systemic casteism embedded in the justice system.
Caste Can’t Be an Obstacle to Justice—We Demand Accountability Now : Activists Speak Out
The protest began with fiery speeches from activists, who criticized the police for their inaction. One activist remarked, “Are they unable to track the teacher? If the police cannot find the accused teacher and arrest her, they should remove their uniforms and give them to us—we will find her.” Another speaker questioned the role of caste in obstructing justice: “We don’t think about caste, community, or religion when rushing accident victims to the hospital or donating blood to save lives. Why does caste become an obstacle in police cases? Wrongdoers need to be punished.”
The gathering also saw emotional solidarity from activists like Gomati Amma of the Pembile Orumay Organisation. She expressed her outrage, saying, “I can relate to the pain Pranav’s mother must be going through. We don’t make small children work even in our homes, so how could the teacher be cruel enough to force him to clean vomit? Action must be taken.”
The protest lasted three hours, with participants reaffirming their commitment to escalating demonstrations if the police continue to delay action against the teacher.
Activists announced plans for larger protests if the authorities fail to act promptly. They have called on central and state agencies to ensure schools have dedicated cleaning staff to prevent such discriminatory practices. “Children cannot and should not be forced into such work,” one activist declared.
Priyanka Soman, who has been at the forefront of the fight, revealed that she has received a notice from the Kattappana court summoning Pranav to appear on January 4 for recording his statement.
“Even as we fight for justice, the system seems intent on wearing us down,” Priyanka said. “But I will not give up. This is not just about my son; it’s about dignity and the right to education without humiliation for every Dalit child.”
The protest, attended by various organizations, activists, and concerned citizens, sought immediate action against the accused teacher, under the Juvenile Justice Act and the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act.
The Case
The incident occurred on November 13 at St. Benedict LP School, Sleevmala. A classmate of Pranav vomited during class, and the teacher, Maria Mathew, allegedly forced Pranav, a Dalit student, to clean it up. When he refused, the teacher threatened him until he complied. This act of caste-based discrimination sparked outrage after it was brought to light by Pranav’s mother, Priyanka Soman.
After the school’s management refused to address the gravity of the situation and allegedly attempted to downplay the allegations of caste-based discrimination, Pranav’s parents got a transfer certificate (TC) for their son and admitted him in a government school.
Despite filing complaints with the school authorities, local education officers, and law enforcement, Priyanka faced resistance and inaction. After persistent efforts, a case was finally registered on November 30 under sections of the Juvenile Justice Act and the SC/ST Atrocities Act. However, no arrests have been made, prompting the current protests.
Courtesy : The Mooknayak
Chhatarpur: Thakur sahab got angry when woman did not give gutkha on credit, attacked family, four injured

In village Hatwa of Chhatarpur district, Thakur community goons attacked a Dalit family with sticks and rods for refusing to give gutkha on credit. Newly married woman Pooja Ahirwar and her three brothers suffered serious injuries.
Published by: Arpit Yagnik
In Chandla area, a woman shopkeeper’s life was in danger when she did not give gutkha to Thakur sahab. She was beaten badly with sticks and rods. Not only this, her entire family of three brothers were also beaten. Their hands, legs and head were broken in the attack. All the injured were brought to the district hospital in critical condition, where they were admitted to the trauma ward and are undergoing treatment.
According to the injured, the case is of village Hatwa police station Prakash Bamori of Chhatarpur district. Here, the Dalit family was attacked with sticks and rods because they did not give a gutkha on credit to the accused. They said that you pay back the previous loan and then take a new loan. The Thakur sahab and the strongmen of the village did not like this. Without thinking twice, they beat the whole family including the newly married woman with sticks.
The strongmen did not like this. They started raining sticks on the Dalit shopkeeper. When his family members came to rescue him, they attacked them with sticks. Pooja Ahirwar and her three brothers were injured in this attack. Pooja’s legs were broken in the attack. The brothers have serious injuries on their legs and head.
Pooja tells that the Thakur/strongmen of the village have threatened to kill her by using casteist abuses. They have said that she should leave the village or else they will kill everyone. It is alleged that the complaint and report of the matter was made in the concerned Prakash Bamhori police station, but the police, on the behest of the strongmen, have registered a case against us. No action was taken against them. Not only this, the accused are coming to Chhatarpur district hospital from the village and threatening that do not come back to the village and if you come back, they will kill everyone. In this case, Prakash Bamhori police station says that we have registered a case against both the parties. Sections will be increased and further action will be taken only after the report of the remaining doctors is received.
Courtesy: Hindi News
Protests Erupt Over Dalit Man’s Death in Police Custody

A Dalit man’s death in a Madhya Pradesh police station has sparked protests, with allegations of murder and political backlash against the BJP government. The deceased, Mukesh Longre, allegedly attempted self-harm. An investigation is underway, with political parties demanding accountability and suspension of involved police personnel.
ADalit man’s death at a police station in Madhya Pradesh’s Dewas district has ignited protests, with his family alleging murder. The Congress party has criticized the BJP-led state government, labeling the situation as ‘jungle raj.’
According to sources, 35-year-old Mukesh Longre died on Saturday following interrogation at the Satwas police station. Superintendent of Police Puneet Gehlot reported that Longre tried to harm himself with a towel, which led to his rushed transfer to a hospital, where he was declared dead.
The incident has led to the suspension of Inspector Ashish Rajput amid ongoing inquiries. Political leaders, including the Congress state unit chief Jitu Patwari, have demanded accountability and criticized Chief Minister Mohan Yadav amid growing public dissent.
Courtesy : Devdiscourse
We have guts, will fight against ‘insult to Dr Ambedkar’: Gujarat Dalits’ unique ‘sava ser sunth’ programme

In an unusual move, Gujarat Dalits from as many as 182 talukas will be handing over as many boxes containing “sava ser sunth” – one and a quarter ‘seer’ (traditional unit of weight) of dry ginger – to district collectors or taluka chiefs (mamlatdars) with a suggestive message to Union home minister Amit Shah: “We won’t tolerate your recent insult to Babasaheb Ambedkar in Parliament because our mothers had fed with sunth during and after the childbirth to make us strong-willed”, to quote a Dalit activist.
Conceptualised by Dalit rights leader Martin Macwan, the boxes will be handed over by Gujarat Dalits groups to local state officials on January 1, the Bhima-Koregaon day, celebrated by Dalits as their “victory” against the Peshwas’ Brahminical oppression in a battle fought between mainly Mahar (the Dalit sub-caste to which Ambedkar also belonged) soldiers of a regiment under the British East India Company and Peshwa Bajirao II’s forces on January 1, 1818.
Prepared by students and staff of the Dalit Shakti Kendra (DSK), the technical-cum-Dalit empowerment school which Macwan heads about 20 kilometres south of Ahmedabad in Nani Devti village, each box with is to contain “sava ser sunth” with a printed message, telling Amit Shah to follow Indian constitution and not insult Dr Ambedkar. The 182 boxes have been sent to Dalit activists as many talukas for the programme.
Talking about the programme, Indu Rohit, a senior DSK instructor, told me, “What has hurt the Dalits most is the casual manner in which the Union home minister referred to Dr Ambedkar, the architect of the Indian Constitution. During his one-and-a-half hour speech, he seemed to suggest that taking the name of Ambedkar is a fashion today, without once recalling any of his contributions for empowering the Dalits, even as speaking at length about Savarkar, Ramayana and Mahabharata.”
She added, “We have decided to do this programme on January 1 because on the 200th anniversary of the victory in 2018, following the violence that broke out at Bhima Koregaon, several well-known civil rights leaders and intellectuals were arrested and implicated. Many of them are still in jail, though they are innocent. On the other hand, the dominant caste persons who instigated violence still roam around freely. We demand justice.”
Insisting that Amit Shah should either resign or apologise for “insulting Dr Ambedkar”, Rohit said, “There is a common saying in Gujarati which attaches guts to fight it out with the mother taking ‘sava ser sunth’ during and after child birth. It’s a symbol of strength that each mother gives to her child. We tell Amit Shah through these boxes filled with sunth that we, Dalits, have guts, like they they had at Bhima Koregaon had more than 200 years ago, and will fight out any insult to Dr Ambedkar…”
An internet search suggests why Bhima Koregaon is so important for the Dalits suggests, the inscription on the pillar set up remembering the 1818 fight features the names of the 49 British East India Company soldiers killed in the battle, 22 of whom belonged to the Mahar sub-caste of Dalits.
While it was built by the British as a symbol of their own power, today it serves as a memorial of the Mahars, considered untouchable in the contemporary social orders, who fought the Peshwas, “who were the ‘high-caste’ Brahmins, were notorious for their mistreatment and persecution of the untouchables”. Seen as a symbol of their victory over the high-caste oppression, Dr Ambedkar visited the site on January 1, 1927 (see photo).
When contacted, even as forwarding the message addressed to Amit Shah, Macwan told me, “It is common practice across various states to serve sunth to women after delivery of a child. Considered symbol of strength. To challenge someone, it is said, ‘come and deal with me if your mother had savasher (one and a quarter of seer) sunth. For women, who delivered first child at parental home, it was a matter of pride for them that her parents had fed them with sunth. It’s a cultural symbol of fearlessness.”
The message contained with the 182 boxes, to be delivered to the government officials in 182 talukas is addressed to the “representatives of the Bharatiya Janata Party, including Amit Shah, and to all who support their ideology.” Dated “January 1, 2025, the Bhima-Koregaon Remembrance Day”, it says, “On this day in 1818, a battle was fought between the British East India Company and the Maratha Empire. In modern independent India, the battle is symbolic of a conflict between the Constitution of India, drafted by Dr BR Ambedkar, and Manusmriti.”
The message continues, “Lord Gautam Buddha taught us that life is singular, and heaven and hell are created by our actions in this lifetime. However, Manusmriti propagates the notion of multiple lives, past births, and reincarnations. A society where injustice, inequality, intolerance, and discrimination prevail is described as ‘hell’. Conversely, a society where equality, freedom, justice, and dignity are accessible to all citizens is considered ‘heaven’.” In short, if India functions according to the Constitution led by Dr Ambedkar, it will become a ‘heaven’.”
Recounting the failures of the present powers-that be, the message says, these include addressing atrocities on Dalits, caste-based discrimination, and the practice of manual scavenging; preventing violence against women; spreading the poison of religious hatred that undermines the country’s unity; failing to implement reservations for Dalits and Adivasis effectively; denying land rights to Dalits and Adivasis; and neglecting the allocation of budgetary funds proportional to the population of Dalits and Adivasis.”
All this, says the message, has “created a ‘hell’ for the marginalized, poor, Dalits, and Adivasis in India. Dr Ambedkar taught us the true essence of religion. He stated, ‘I like the religion that teaches liberty, equality, and fraternity’. The Manusmriti has left us a legacy of caste discrimination, inequality, oppression, and injustice. Therefore, we perceive your actions today — and Congress’s past protection of Manusmriti — as an insult to Dr Ambedkar and us.”
The message concludes, “The Constitution of India has given us freedom, rights, equality, and dignity. For this reason, we regard Dr BR Ambedkar as the ‘Father of Modern India’. Shouting ‘Jai Bhim’ is not just our ‘fashion’; it is our passion. Our mothers raised us with resilience, teaching us to neither insult others nor tolerate insult. So, not seven times but seventeen hundred times, Jai Bhim!”
Courtesy : Counterview
Madhya Pradesh Schools Closed, Holiday Declared in Vijaypur over protest by Dalit group on Amit Shah Statement

Following protests by Dalit groups over Union Home Minister Amit Shah’s remarks on Dr. B.R. Ambedkar, schools and colleges in Vijayapur have declared holiday.
Vijayapur’s district schools and colleges has declared holiday due to protests by Dalit groups over Union Home Minister Amit Shah’s remarks on Dr. B.R. Ambedkar. This decision has come when several organizations, including AHINDA, Dalit groups, and other social organizations, had called for a Vijayapura bandh on December 28.
Anticipating potential disruptions and unrest due to the rescheduled bandh on December 30, the district administration has proactively declared holidays for all schools and colleges in Vijayapur. This decision was taken as a precautionary measure to ensure the safety and well-being of students and staff, given the possibility of large-scale protests.
This decision has come when several organizations, including AHINDA, Dalit groups, and other social organizations, had called for a Vijayapura bandh on December 28 to protest Union Home Minister Amit Shah’s comments on Dr. B.R. Ambedkar and demand his resignation. However, following the passing of former Prime Minister Dr. Manmohan Singh, the bandh had been postponed.
AHINDA leader and former MLA Prof. Raju Alagur announced that the bandh will now be held on December 30
The rescheduled bandh is expected to see participation from various social and political groups, who will stage peaceful protests across the district in solidarity against Shah’s controversial remarks.
Courtesy :Times Now News
Left party leaders demand Amit Shah’s resignation for ‘derogatory’ remarks against Dr. B.R. Ambedkar
Updated - December 30, 2024 11:37 pm IST - VISAKHAPATNAM

Police personnel jostling with Left parties’ leaders and activists who are trying burn the effigy of Union Home Minister Amit Shah at Ambedkar statue near LIC building in Visakhapatnam on Monday. | Photo Credit: V. RAJU
Left party leaders have demanded the resignation of Union Home Minister Amit Shah for his alleged derogatory remarks against Dr. B.R. Ambedkar.
Responding to the call given by the Left parties to stage protests across the nation against Mr. Amit Shah’s remarks, CPI State Control Commission member A.J. Stalin, CPI(M) district secretary M. Jaggunaidu and others staged a protest at the Dr. B.R. Ambedkar Statue at Daba Gardens in the city on Monday.
- EMPLOYEMENT.
Bank Of Baroda SO Recruitment 2025: Application Process Begins For 1267 Specialist Officer Posts
Bank of Baroda SO Recruitment 2025: The Bank of Baroda has started the application process for Specialist Officer (SO) posts in 2025. Interested and eligible candidates can apply online for the Bank of Baroda SO recruitment 2025 at bankofbaroda.in.
- By Ritesh Kumar
- Published: Sun, 29 Dec 2024 02:01 PM (IST)
- Source:JND

Bank of Baroda SO Recruitment 2025: The Bank of Baroda has started the application process for Specialist Officer (SO) posts in 2025. The last date to fill out the application form will be January 17, 2025. Interested and eligible candidates can apply online for the Bank of Baroda SO recruitment 2025 at bankofbaroda.in.
This recruitment drive is conducted to fill 1,267 vacancies for Managers and other positions across various departments in the organisation. The department-wise distribution of vacancies is as follows:
Rural & Agri Banking: 200 posts
Retail Liabilities: 450 posts
MSME Banking: 341 posts
Information Security: 9 posts
Facility Management: 22 posts
Corporate & Institutional Credit: 30 posts
Finance: 13 posts
Information Technology: 177 posts
Enterprise Data Management Office: 25 posts
Bank of Baroda SO Recruitment 2025: Eligibility Criteria
The eligibility criteria, including age, educational qualifications, and professional experience, vary for each position. Candidates are encouraged to check the detailed requirements outlined in the official notification available on the recruitment portal.
Bank Of Baroda SO Recruitment 2025: Selection Process
The selection process may involve an online test, a psychometric test, or other assessments as deemed necessary, followed by a Group Discussion and/or Interview for candidates who clear the online test. The online test will feature 150 questions carrying a total of 225 marks and will have a duration of 150 minutes. Except for the English Language Test, all sections will be available in both English and Hindi.
Also Read: UKPSC SI 2024 Exam Date Announced; Check Details
Bank Of Baroda SO Recruitment 2025: Application Fee
Candidates belonging to the General, EWS, and OBC categories must pay an application fee of Rs 600, plus applicable taxes and payment gateway charges. For SC, ST, PWD, and Women candidates, the fee will be Rs 100. The application fee/intimation charges are non-refundable, regardless of whether the online test is conducted or if the candidate is shortlisted for the interview.
Odisha Tribal Advisory Council approves proposal to prevent transfer of tribal property
Published By : Tuhina Sahoo | January 1, 2025 7:43 AM

Bhubaneswar, Jan 1: The Tribal Advisory Council (TAC), established by the Odisha government to address welfare and development issues of Scheduled Tribes, has approved a proposal aimed at preventing the transfer of tribal property.
During its first meeting, chaired by Chief Minister Mohan Charan Majhi, the council reaffirmed the state’s commitment to safeguarding the rights and ensuring justice for tribal communities.
According to information from the Chief Minister’s Office (CMO), the council approved a proposal to amend Regulation-2 of the Transfer of Immovable Property (By Scheduled Tribes) Regulation, 1956. This marks a significant step towards securing tribal land ownership.
The proposal, initially introduced during a TAC meeting on 11th July 2023, received cabinet approval on 14th November 2023 and was re-approved on 29th January 2024. The latest endorsement by the TAC finalises the decision to prevent the transfer of tribal property.
The council also discussed alternative measures to facilitate loans for tribal individuals to support critical needs such as marriages, higher education, and business ventures.
The meeting adopted a proposal to include the Mundari language in the Eighth Schedule of the Constitution. Discussions also addressed the inclusion of other tribal languages in the schedule, reflecting the council’s commitment to preserving tribal linguistic heritage.
A state-level workshop involving tribal representatives was organised to refine these regulations. The Chief Minister emphasised the need for detailed discussions to finalise the PESA rules.
The Tribal Advisory Council, constituted for a two-year term, is expected to take pivotal decisions aimed at enhancing the socio-economic and cultural well-being of tribal communities.
Chief Minister Majhi expressed optimism, stating, "The state government remains dedicated to ensuring justice and upholding the rights of tribal people across all spheres."
This landmark meeting underscores Odisha's commitment to addressing tribal concerns and safeguarding their heritage and resources.

EWS Reservation: 103rd Constitutional Amendment Act
The 103rd Constitutional Amendment Act, passed in 2019, marked a significant change in India's affirmative action policies. It introduced a 10% reservation for Economically Weaker Sections (EWS) in educational institutions and government jobs to address economic inequalities in society. This amendment has sparked debates about its impact on constitutional equality and the fundamental structure of the Indian Constitution.
Below is a detailed overview:
What is the 103rd Constitutional Amendment Act?
The 103rd Amendment Act provides reservations for EWS in state appointments and educational institutions. This reservation, covering up to 10% of total seats, has been both praised as a tool for economic justice and criticized for potentially undermining constitutional principles.
Key Features of the 103rd Constitutional Amendment Act
10% EWS Reservation:
Aims to benefit individuals from economically weaker backgrounds in addition to the existing 50% reservation for SCs, STs, and OBCs.
Amendments to Articles 15 and 16:
Article 15(6): Enables special provisions for EWS in educational institutions.
Article 16(6): Provides for reservations in public employment for EWS.
Eligibility Criteria for EWS:
Annual family income below ₹8 lakh.
Ownership limits:
Agricultural land less than 5 acres.
Residential flat below 1,000 square feet.
House less than 100 square yards in notified municipalities.
Exclusion of SC/ST/OBC Groups:
Reserved solely for individuals not covered under existing SC/ST/OBC reservations.
Applicability:
Includes all educational institutions, private or public, except minority institutions under Article 30(1).
Rationale for the Amendment
Addressing Economic Inequality:
Extends benefits to economically disadvantaged sections outside caste-based reservations.
Inclusive Growth:
Ensures economic disadvantages do not hinder access to education and jobs.
Constitutional Directive:
Aligns with Article 46, promoting the interests of marginalized groups.
Political and Social Demand:
Responds to calls for addressing the needs of economically weaker individuals in the general category.
Balancing Reservation Policies:
Broadens affirmative action beyond caste-based criteria, aiming for a more comprehensive approach.
Supreme Court Verdict on the 103rd Constitutional Amendment
In the 2022 Janhit Abhiyan vs. Union of India case, the Supreme Court upheld the amendment's constitutionality by a 3:2 majority.
Key Points of the Verdict:
The amendment does not violate the Constitution's basic structure, despite exceeding the 50% reservation cap set by earlier judgments.
Judges highlighted the legitimacy of economic criteria for reservations.
Judicial Opinions:
In Favor (3 Judges): Justices Maheshwari, Trivedi, and Pardiwala supported the exclusion of SC/ST/OBC groups, arguing that equality requires treating unequals differently.
Against (2 Judges): Justice Bhat opposed the exclusion, arguing it breached constitutional equality and the 50% cap established in Indra Sawhney v. Union of India (1992).
Impacts of the 103rd Amendment
Broadened Reservation Policy:
Incorporates economic disadvantage as a criterion, paving the way for similar measures in the future.
Administrative Challenges:
Requires mechanisms to identify eligible beneficiaries and prevent misuse through fake certificates.
Educational Access:
Expands opportunities in premier institutions like IITs and IIMs, raising concerns about balancing meritocracy.
Reduced Merit Seats:
Affects availability for candidates across all categories.
Potential Future Demands:
May lead to demands for reservations from other groups, challenging the existing framework.
Legal Precedents:
Sets a benchmark for future amendments and affirmative action policies, particularly regarding the reservation cap and economic criteria.
Conclusion
The 103rd Constitutional Amendment Act represents a paradigm shift in India's reservation policies, prioritizing economic criteria over traditional caste-based reservations. While it addresses long-standing demands for economic justice, it raises complex legal, administrative, and ethical questions about balancing merit, equality, and the scope of affirmative action in a diverse society.
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