13.02.2025..Untouchablity News.....अछूत समाचार.தீண்டாமை செய்திகள்.by Team சிவாஜி. शिवाजी .Shivaji.asivaji1962@gmail.com.9444917060.asivaji1961@gmail.com.facebook.sivajiyogatiruvannamalai.X.ShivajiA479023.

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It's for young people only.
......
How to live without fear and worry ?
Contd..

(If you want to read full book.please visit velivada.com.)it's free.

2)it's  for youth only.Above 50 don't read.Its waste.

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*_Message for youth_*


"🎉🪄Accepting responsibility means accepting the challenge in life"


*_🎉Thoughts:🎉_*

In the situations we encounter in our lives, we have two choices – 

one is to face them bravely and take responsibility for our lives and the choices we make. 

The other is to try to escape. The second choice does not bring external success or inner satisfaction.


*_🎉Process:🎉_*

Intrinsic satisfaction lies in accepting challenges rather than trying to escape them. 

In the game of life, it is necessary to be on the field rather than being a spectator. The more I play, the more I become an expert. This mindset, which I maintain in my mind, makes me accept the challenging situations that life brings.be brave.

Sivaji.a mind management trainer.

🪭🏮🪭🏮🪭🏮🪭🏮🪭




?127 crore compensation for intellectual property loss: Dalit researchers on 15-month delay say, “If we were Brahmins, Maharashtra government would have paid by now”

Posted On February 13,

JNU researchers Kshipra Uke and Shiv Shankar Das had also proposed to form an expert panel of eminent economists – Professor Sukhdev Thorat, Dr. Bhalchandra Mungekar and Professor Narendra Jadhav – to assess the loss of their intellectual property.

Geetha Sunil Pillai

Nagpur- Dalit researchers Dr. Kshipra Uke and Dr. Shiv Shankar Das, who set a legal precedent in India to get intellectual property recognised as a compensable asset – have been waiting for justice for the last 15 months.

On 10 November 2023, the Nagpur bench of the Bombay High Court ruled in their favour and ordered the Maharashtra government to compensate them for the loss caused due to the theft of their research data.

Despite the Supreme Court dismissing the Maharashtra government’s special leave petition (SLP) on January 24, 2025, the state government is dilly-dallying in complying with the Bombay High Court’s direction to compensate them for their stolen research. Instead of ensuring compliance of the order, the Nagpur district administration has remained inactive.

Most recently, on February 10, the couple sent a formal mail to the Principal Secretary of Social Welfare, Maharashtra, demanding immediate compensation as per clause 36-E and section 15A-11(D) of Schedule I of PoA Rule 12(4).

In an exclusive conversation with The Mooknayak, they clarified their stance: “We will wait for three to four weeks maximum. If the government does not act, we will initiate contempt proceedings.”

However, the Dalit couple says the delay is not due to the huge compensation amount of Rs 127 crore but because of their ‘caste identity’.

“The Maharashtra government is very wealthy, allocates huge sums for infrastructure, roads and schools. It is India’s largest economy. Then why can’t they compensate us? Rs 100 crore is not a big amount for them,” says Shivshankar Das.

“If this claim had been made by a Brahmin or a person from a higher caste, the government would have agreed without hesitation – perhaps not even challenged the high court’s decision in the Supreme Court. But because this demand has come from the so-called ‘untouchables’, it is being opposed,” said Kshipra.

The couple, who fought their own case in the Bombay high court, have a deep legal understanding that comes from closely studying hundreds of cases under the Scheduled Castes/Tribes (Prevention of Atrocities) Act.

Drawing a comparison with the Hathras gangrape case, where the Lucknow bench of the Allahabad High Court had questioned the Uttar Pradesh government on why it denied government jobs to the victim’s family when such facilities were given to upper caste people, Dr Das said: “The victims had sought rehabilitation and government jobs in Delhi or Noida. But the Uttar Pradesh government expressed its inability to provide government jobs. The court’s response was remarkable. The court said, ‘You gave jobs to Tiwari and Gupta without any law or provision, why not here?'”

Questioning the Maharashtra government’s hesitation, Dr Uke said, “If Maharashtra claims to have made India the world’s third largest economy, what does Rs 127 crore mean to them? And yet, this amount hardly compensates for our actual losses – because there are some losses that cannot be measured by any court.” Kshipra said, “We have not thrown any figure in the air; we have submitted detailed calculations to assess our loss. Despite this, it seems inadequate. The Bombay High Court held that considering our education and the loss we have suffered, the amount quoted by us is not unreasonable. The court gave a clear direction to the government to consider our demand.”

Even the Maharashtra government had acknowledged the atrocities against the Dalit couple as a ‘unique and rare’ case. This acknowledgement is significant, especially because the deputy secretary of the government had sought guidance from the joint secretary of the Ministry of Social Justice and Empowerment on September 6, 2019. The letter revealed that the state government was confused about how to award compensation, as the Scheduled Castes/Tribes (Prevention of Atrocities) Amendment Act 2015 did not have specific provisions for it. This uncertainty led the state to seek directions from the central government.

The government kept taking dates after dates

Since the High Court order in writ petition 759/2022 on November 10, 2023, directing the District Magistrate (DM) to investigate the 10-point demands of the petitioners, the Maharashtra government has repeatedly sought extension of the deadline, leading to non-compliance of the order even after more than 15 months. Despite multiple extensions, the DM has not been able to complete the investigation.

On March 14, 2024, the state government first sought 9 months to complete the investigation. Considering the parliamentary elections and the DM’s significant stake in the election process, the court granted a 3-month extension, with clear instructions that the petitioners should be informed before moving the court for any further extension.

“The first extension to the government was given by the court without hearing our side. So when time was sought again in the next hearing, we protested,” said Kshipra.

At the next hearing on 14 June 2024, the state sought an extension of 6 months, saying they needed more time. The petitioners vehemently opposed this and said that an extension cannot be sought to challenge the court’s order. However, citing the district collector’s preoccupation with parliamentary elections and the code of conduct as the reason for the delay, the court granted an additional 5 months.

At the third hearing on 21 November 2024, the state once again sought an extension of 6 months. The petitioners opposed this, but the court found that the only real reason for the delay was the DM’s preoccupation with the assembly elections and government work. As a result, the court granted a final extension of 8 weeks, which meant that the order had to be complied with by 16 January 2025.

But even after the deadline expired on 16 January, the officials remain undecided. “Since then the collector has held two meetings with us, yet he seems to be at a loss to figure out how to assess the damage we have suffered,” says Dr Uke.

Collector’s committee failed to assess intellectual property losses?

In compliance with the court order, the Nagpur district magistrate had some time ago constituted a committee to examine the demands. Kshipra and Shiv Shankar strongly criticised the committee’s failure to assess their losses and comply with the 10-point direction issued by the high court.

“While the case was going on, the state never denied that we had suffered huge losses. The government raised two objections to our claim: first, that the SC/ST (Prevention of Atrocities) Act provides compensation only for tangible property – such as house or movable property – and does not apply to intellectual property or research data. Second, they argued that our losses were ‘incalculable’, claiming that the government had no way to calculate intangible losses,” Dr Uke said.

To counter this, Dr Uke and Dr Das themselves proposed two concrete methods of assessing the damage to their intellectual property, which were considered by the court:

The court order clearly directed the collector to review the calculations they had made in preparing the compliance report and refer to the pages where these methods were explained.

In compliance with the order, the collector constituted a committee of Nagpur University faculty members to assess the damages. However, the committee failed to provide a definitive assessment.

“As per our knowledge, the committee suggested instrumental damages of Rs 15 lakh. But strangely, despite filing several affidavits and applications, the state never mentioned this recommendation in court,” Dr Uke revealed.

“Why? Because they simply don’t want to officially record any figures. It seems they are comfortable giving us a mere ?5,000-?10,000 – which they think is ‘fair’ – rather than acknowledging our actual losses,” Shipra said sarcastically.

The Maharashtra government had also described the atrocities against the Dalit couple as a ‘unique and rare’ case.

Why did they replace experts with university teachers? – Couple questions government’s intentions

The couple also strongly questioned the collector’s selection of Nagpur University teachers to assess their intellectual property losses, calling it a deliberate attempt to undermine the credibility and accuracy of the assessment.

“Why did they bring in local university teachers? They don’t have the expertise to assess our losses, and more importantly, they can be easily influenced. These teachers are not even at the level of government officials, let alone experts in intellectual property valuation,” said Dr Das.

The couple had actively suggested the inclusion of three eminent economists and academicians – all leading policymakers and stalwarts in their fields – in the committee.

  1. Professor Sukhdev Thorat – former UGC chairman and leading economist
  2. Dr Bhalchandra Mungekar – former vice-chancellor of Mumbai University, held key roles in RBI and Planning Commission
  3. Professor Narendra Jadhav – former Rajya Sabha MP, economist and academician

All three experts are from the Dalit community and have significant experience in policymaking and governance, making them highly qualified to objectively assess the financial and intellectual scale of the losses suffered.

“Why doesn’t the Maharashtra government form a panel with these experts to assess our losses?” Dr Uke asks challengingly. “Let them examine our calculations – if they find the amount we have quoted or our methods of assessment unreasonable, we will reconsider. But how can we accept an assessment made by ordinary university teachers who have neither expertise nor authority in the matter?”

Dalit couple gets new identity after historic win, thanks ‘The Mooknayak’

The courage and intelligence of this couple, who set an example by getting judicial recognition of intellectual property as an asset in SC/ST atrocities case, is being discussed everywhere. Dr. Kshipra Uke and Dr. Shiv Shankar Das are constantly receiving phone calls, congratulatory messages. Messages are coming in their mailbox and social media handles from all over the world.

“We never thought that our fight would evoke such a wide response. Many major media houses covered our story, but the way ‘The Mooknayak’ reported first helped our community understand the deep importance of this issue. Thank you very much!” the couple said, overwhelmed by the response.

Anyway, the latest development in this fight for compensation is that the Nagpur Collector has forwarded their letter to the Principal Secretary of the Social Welfare Department. Now the matter has reached the ministry level, and the couple is keeping an eye on the next step of the Maharashtra government.

However, they are firm on their stance: “If India fails to uphold the rule of law and deliver justice, we will not hesitate to take our case to international agencies,” the couple reiterated.

After the Supreme Court verdict, the question now is: will Maharashtra protect justice, or will these Dalit researchers have to fight another legal battle to claim their rights?

Courtesy : Hindi News



Adivasi Land Rights Erosion: The effects of the 2023 Forest Conservation Amendment Act

Posted On February 13, 2025

By redefining forests, facilitating land diversion, and permitting corporate projects, the Forest (Conservation) Amendment Act, 2023, jeopardises Adivasi land rights by increasing the risk of ecological loss, displacement, and a weakened legal framework for Indigenous people

A bench of Justice B R Gavai and Justice K Vinod Chandran, while hearing a batch of petitions against the 2023 amendments to the 2023 Forest Conservation law, prohibited the Centre and States from taking any actions that would result in loss of forest area until further orders. The Forest (Conservation) Amendment Act, 2023 came into force on December 1, 2023, significantly altering the provisions of the Forest Conservation Act, 1980. Experts and citizens expressed concerns that the modifications would facilitate the authorities to reroute restricted forest areas for public infrastructure and commercial uses.

Thirteen petitioners, twelve of whom were former civil personnel, petitioned the Supreme Court to address their concerns regarding changes to the Forest Conservation Act of 1980 after the Amendment Act was passed. The amendment permits the diversion of forest land for linear projects related to “national security” and “defence” within a 100-kilometer radius along border territories, which was one of their primary concerns. In other words, it makes way for highway construction in biodiverse and ecologically sensitive regions of India’s frontier states.

Challenges to Forest Conservation Amendment Act, 2023

The petition emphasised how the amendment threatens India’s long-standing forest governance system, which was established by the implementation of the Forest Conservation Act, 1980, and the Supreme Court’s expansive definition of “forest,” which was established in its landmark ruling in T.N. Godavarman v. Union of India (1996).

The petition also argued that the modification exempted certain types of projects and activities from the Act’s provisions while arbitrarily permitting others on forest land. Safaris, zoos, and ecotourism establishments were haphazardly added to a list of activities for approved “non-forest purposes.”

The court asked in its interim decision that the states and Union Territories conduct in accordance with the definition of “forest” established by the Apex Court in its 1996 ruling in the case of TN Godavarman Thirumulpad v. Union of India. The petitioners claimed that Section 1A, which was added to the modified law, limited the broad meaning of a “forest” in the Apex Court’s ruling. According to the modified law, a piece of property cannot be considered a “forest” unless it is officially listed as such in a government record or is notified as such.

The amendment limited the Act’s application to two categories of lands as reported by Downtoearth:

    Areas that have been formally designated or notified as forests under the Indian Forest Act, 1927 (IFA) or any other applicable law, and

    Lands that do not come under the first category but are listed as forests in government records since October 25, 1980.

The Apex Court in February, 2024 noted that approximately 1.99 lakh square kilometres of forest area were excluded from the term of “forests” under the 2023 amended law on forest conservation, and instead were made accessible for other uses. The bench stated that any new plans to construct a zoo or start a “safari” on forest territory would now require permission from the Supreme Court as reported by Supreme Court Observer.

A bench of Justice B R Gavai and Justice K Vinod Chandran while hearing the petitions against the 2023 amendment to the forest conservation law noted that, “We will not permit anything which leads to reduction of forest area. We further order that until further orders, no steps will be taken by the Union of India and any state which will lead to reduction of forest land unless compensatory land is provided by the Centre and the states.”

Reverting to a colonial-era mentality that prioritises control over nature and legal recognition without recognising its inherent worth and value, regardless of its utility to humans, the Amendment Act is a regressive step. It is not in accordance with the developments in environmental law, which are generally moving towards acknowledging the “Rights of Nature.”

Adivasi Land Rights

Significant concerns have been raised by the Forest (Conservation) Amendment Act, 2023, especially in light of its potential effects on Adivasi (Indigenous communities) land rights. The reforms include significant changes that could jeopardise the livelihoods and cultural links of communities living in forests by weakening the legal protections that are now in place.

The amended law’s reduction of the concept of “forest” presents one of the biggest obstacles. Previously, the Forest (Conservation) Act, 1980 protected all statutorily recognised forests, whether or not they were registered, according to the expansive interpretation set by the T.N. Godavarman v. Union of India (1996) ruling. The 2023 Amendment, however, limits this description to land that is notified under the Indian Forest Act, 1927 or officially listed as forest in government records. Large areas of community forests, traditionally used land, and sacred groves—all of which Adivasis have depended on for centuries—are not included in this. This raises the possibility of relocation and the loss of ancestral areas because these lands can now be diverted for non-forest uses without needing the stringent clearances that were previously necessary.

These risks are increased by the amendment’s exemptions for particular projects. For activities pertaining to border security, defence infrastructure, ecotourism, and public utilities in specific regions, the Act permits the government to circumvent the customary forest clearance regulations. These exclusions facilitate the establishment of major infrastructure projects, including roads, railroads, and industrial zones, in tribal areas without requiring approval from Gram Sabhas, or village councils. Adivasis are entitled to this privilege under the Forest Rights Act (FRA), 2006, and the Panchayats (Extension to the Scheduled Areas) Act PESA, 1996. Their independence in deciding how to use the land is directly compromised, and the legal protections against forcible evictions are weakened.

The possibility of greater land alienation and privatisation is another significant problem. The amendment makes it easier for businesses like zoos, safaris, and tourism projects to access forest land, which may lead to the transfer of vast tracts of forest to private organisations. Adivasi tribes may experience financial hardship as a result of the commercialisation of their ancestral lands since they rely on these forests for farming, grazing, and gathering minor forest products. Conflicts, loss of livelihood, and forced migration could result from corporate interests superseding community rights in the absence of robust legal protections.

Furthermore, Adivasis residing in Fifth Schedule Areas, where constitutional protections were created expressly to stop the alienation of tribal territory, are disproportionately affected by the relaxing of forest diversion standards. Without taking into account the historical injustices and displacement that tribal communities have experienced, the amendment facilitates the government’s allocation of land for development projects. This gives rise to concerns that the amendment might be utilised to expedite projects without providing impacted Adivasi families with adequate consultation, rehabilitation, or compensation.

In essence, by limiting the definition of forests, avoiding consultation procedures, permitting extensive land diversion, and facilitating corporate access to forest resources, the Forest (Conservation) Amendment Act, 2023 erodes vital safeguards for Adivasi land rights. Legal protections are being diluted, endangering Indigenous groups’ identity, culture, and means of subsistence in addition to the environment. Stricter enforcement of tribal land rights, increased community involvement, and making sure that development doesn’t result in marginalisation and displacement are all necessary to address these issues.

Other Challenges to Adivasi Rights

The Madhya Pradesh government has taken a major step by deciding to withdraw nearly 8,000 forest criminal cases against Adivasi communities. Long-standing complaints about the criminalisation of Indigenous customs in forest regions are intended to be addressed by this ruling. But according to new data gathered under the Right to Information Act, the state only intends to withdraw roughly half of these cases, meaning that many Adivasis are still facing legal issues.

The persistent challenges Adivasi communities face with regard to their land rights and customary forest activities are highlighted by this partial withdrawal. Even with legislative frameworks that acknowledge the rights of forest dwellers, such as the Forest Rights Act of 2006, many Adivasis still face potential displacement and legal challenges. The narrow range of case withdrawals emphasises the necessity of more extensive steps to guarantee the recognition and preservation of Adivasi land rights, particularly in view of recent legislative developments that could have an even greater effect on these people.

Conclusion

There are serious concerns about how the Forest (Conservation) Amendment Act, 2023, may affect Adivasi land rights, environmental preservation, and legal protections since it marks a dramatic change in India’s forest governance structure. The amendment erodes the rights of Indigenous communities who have lived sustainably in these forests for generations by limiting the definition of forests and exempting certain initiatives from clearing requirements. Legal protections are being weakened, and corporate and infrastructure projects are being facilitated at the expense of environmental degradation, livelihood loss, and displacement.

The government contends that these modifications advance economic growth and national security, but they also jeopardise ecological balance, democratic involvement, and constitutional protections. Adivasi views must be heard, Gramme Sabha clearances must be respected, and compensating measures must be rigorously implemented going ahead. The destruction of forest ecosystems and the marginalisation of Indigenous communities cannot be the price of sustainable development.

Courtesy: Sabrang India


Congress walks out of Rajya Sabha over BJP allegations on changes to first copy of Constitution

Congress walks out of Rajya Sabha over removal of Constitution illustrations, sparking controversy over disrespect to Ambedkar

Updated - February 12, 2025 01:31 am IST - NEW DELHI

Leader of Opposition in Rajya Sabha Mallikarjun Kharge speaks during the Budget Session, in New Delhi on Tuesday, February 11, 2025.

Leader of Opposition in Rajya Sabha Mallikarjun Kharge speaks during the Budget Session, in New Delhi on Tuesday, February 11, 2025. | Photo Credit: ANI via Sansad TV

The Congress walked out of the Rajya Sabha on Tuesday (February 11, 2025) over remarks by BJP MP Radha Mohan Das Agarwal during zero hour that over 22 illustrations from the original Constitution were removed without Parliament’s approval. Opposition leader Mallikarjun Kharge said the BJP was trying to disrespect the drafters of the Constitution, including Dr. B.R. Ambedkar, to create a controversy. Chairman Jagdeep Dhankhar agreed with Mr. Agarwal and asked the government to ensure that only the original version of the Constitution is printed and circulated. Leader of the House J.P. Nadda said the Congress should have supported Mr. Agarwal.

Mr. Agarwal said the Constituent Asembly asked artist Nandlal Bose to paint illustrations for the Constitution, including paintings of Lord Sri Ram, Lord Krishna, Lord Buddha, and Lord Mahavir. “The photos of Mahatma Gandhi, Netaji Subhash Chandra Bose, Rani Lakshmi Bai were removed by these people. They could not accept the photo of Netaji Bose,” he said, adding that the illustrations were removed in an unconstitutional manner.


Kerala

Kasaragod police allegedly attack Adivasi family while chasing wife-beater; ignore their complaint

Onmanorama Staff

Published: February 11 , 2025 10:06 PM ISTUpdated: February 12, 2025 09:44 AM IST

4 minute Read

Kannan B K in front of his house in Bekal. Photo: Special Arrangement

Kasaragod: On January 26, as India celebrated its 76th Republic Day, Kerala Police barged into the house of a mason from the Malavettuvan Scheduled Tribe community in Kasaragod's Bekal and allegedly assaulted him, his daughter, and another female relative, initially mistaking him for a suspected wife beater in the neighbourhood.

Though Kannan B K (58), a heart patient, and his daughter Sinija B K (33) lodged complaints with Chief Minister Pinarayi Vijayan and District Police Chief Shilpa Dyavaiah on January 27, they went public with their grievance on Tuesday, February 11.

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Bekal police confirmed that Sub-Inspector Ajay S Menon, who is on probation, entered Kannan’s house but claimed it was Kannan who assaulted, abused, and demeaned the officer.

They booked him under Sections 121(2) and 132 of the Bharatiya Nyaya Sanhita for voluntarily causing hurt and assaulting a police officer. On the other hand, the police have not only refused to register an FIR against the officer but have also remained dismissive of the family's complaint, even 15 days after it was filed.

What happened?
Around 6.10 pm on January 26, Bekal police received a message on the Emergency Response Support System (112) that one Ashraf was assaulting his wife at Usmaniya Nagar in Pallikkara grama panchayat. Responding immediately, Sub-Inspector Menon and two other officers reached Ashraf's house. His wife told them that he had sneaked out moments before they arrived.

At the same time, pegged around 6.30 pm, Kannan said he was returning from Bekal Junction after buying groceries and snacks for his two granddaughters, aged 12 and 7. "I left my bicycle at the gate because the police jeep had blocked the way. I was walking home when the sub-inspector caught hold of my collar and dragged me towards the jeep," he told Onmanorama.

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Kannan said he initially thought it was routine police behaviour and ignored it but asked the officer what was happening. "When I reached the jeep, the other two officers asked me whether I was Ashraf. That’s when I realised it was a case of mistaken identity," he said.

Ashraf was his neighbour. "When I told them I was not Ashraf, the sub-inspector asked why I ran on seeing them," he said. Kannan. He said doctors had taken the saphenous vein from his calves for the bypass surgery, making it impossible for him to run. "I shrugged off the sub-inspector and walked back home, saying I was Kannan. Just as I was about to reach my house, the officer came from behind, put me in a chokehold, and dragged me to the jeep again," he alleged.

Hearing the commotion, his daughter Sinija came out shouting that he was a heart patient. "The officer ignored my plea and bent my father forward and elbowed him on his back and neck," she said.

Sinija, who is preparing for PSC exams, told the sub-inspector that they belonged to a Scheduled Tribe and that police could not barge into their property without women officers and assault them. "Hearing this, the officer’s expression changed. He then assaulted my father again, saying, 'So you are Adivasis'," she said.

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Sheela (45), Sinija’s sister-in-law, tried recording the incident on her phone, but Sinija alleged that the sub-inspector snatched it and threw it to the ground, breaking the screen. "My phone also broke in the commotion," she said. She added that while the two officers accompanying Sub-Inspector Menon asked him to let go of Kannan, they did not intervene.

Bekal DySP V V Manoj denied that the sub-inspector had assaulted Kannan or the women. He claimed that the officer let Kannan go as soon as he was informed that he was a heart patient.

"When the officers reached Ashraf's house, his wife told them he had slipped out and pointed towards Kannan’s house. Around the same time, Kannan was passing by, and the sub-inspector confronted him. But soon, Kannan started abusing and assaulting the officer. The whole issue happened because he was drunk," said the DySP.

Sinija countered the police claim, saying her father did not drink alcohol. "After my mother died, I moved in with him. Do you think I would stay with my two daughters in his house if he was a drunkard? You can ask anyone in Bekal Junction, where he has lived for 48 years if he has ever consumed liquor," she said.

Kannan questioned how the police could mistake him for Ashraf, who was in his twenties. "I am nearing 60," he said. Yet, in the FIR against Kannan, his age is mentioned as 29 years. The FIR was filed based on a complaint by Sub-Inspector Menon.

Kannan said he underwent treatment in the District Hospital for five days after he was allegedly assaulted. "Police came to the hospital to take my statement. I did not know it was to book me instead of the officer who is a disgrace to the state and the police department," he said.


 Southern States » Kerala Adivasi Man Killed by Wild Elephant Kerala DC Correspondent 11 February 2025 9:04 PM.


 Hartal in Wayanad on Wednesday The death of an Adivasi man in Wayanad due to a wild elephant attack has sparked angry protests in the district. 

 Thiruvananthapuram: The death of an Adivasi man in Wayanad due to a wild elephant attack has sparked angry protests in the district. Mani, 45, was attacked by an elephant on Monday evening while returning from a tribal colony in Vellari. His wife Chandraika who went missing after the attack was later traced by police and taken to Noolpuzha police station. The incident evoked strong protest from the Farms Relief Forum (FRF), local outfit, which has called for a dawn to dusk hartal on Wednesday to protest against the increasing instances of wild elephant attacks in the district. 


Also Read - Rajendra Vishwanath Arlekar Takes Oath as 23rd Governor of Kerala Advertisement 


The opposition UDF held a protest in Thiruvananthapuram, condemning the government's alleged failure to protect the lives of citizens. Opposition leader V D Satheeshan reported that a woman was tragically trampled to death at Perumvanthanam in Idukki on Monday, raising the death toll from human-wildlife conflict to three this week alone. Satheeshan, who recently led the UDF High Range Jatha, emphasized that one of the main demands of the campaign is the implementation of measures to prevent wildlife attacks. 


Also Read - 10-Year-Old Girl Dies, 18 Students Hurt in Kerala School Bus Accident He pointed out that no trenches, walls or solar fences have been constructed in the past four years to address the issue. He criticised the government for adopting an indifferent attitude towards such a serious problem. In the Kerala assembly, UDF MLA Shamsudeen raised concerns about wildlife attacks on Tuesday. He criticised the government for failing to install cameras in areas prone to such attacks, which has left people vulnerable to maneater incidents. In response, Forest Minister A K Saseendran stated that it would be impossible to cover the entire deep forest area with camera surveillance. However, he said the department had installed cameras to monitor the movement of wild animals near human settlements adjacent to forested areas. The minister assured that more effective measures would be implemented to protect the public. ( Source : Deccan Chronicle.


https://www.deccanchronicle.com/southern-states/kerala/adivasi-man-killed-by-wild-elephant-hartal-in-wayanad-on-wednesday-1860647.

Iyyasamy seen with his hand in bandage. (Photo | EPS)
Tamil Nadu

Dalit student's hands hacked by caste Hindu men for riding a 'Bullet' in Tamil Nadu's Sivaganga

The caste Hindu youths confronted Iyyasamy and attacked him with sharp weapons saying that Dalits should not ride high-end bikes.

Express News Service

SIVAGANGA: A 21-year-old Dalit student from Melapidavur village in Sivaganga district was attacked by caste Hindus for riding a 'Bullet' on Wednesday late evening.

The Dalit youth R Iyyasamy suffered hack injuries on both his hands. He is presently undergoing treatment at the Government Rajaji Hospital in Madurai, about 45 kms away.

According to police, late on Wednesday evening when Iyyasamy was returning home on his motorcycle, he was confronted by three caste Hindus namely, R Vinothkumar (21), A Atheeshwaran (22) and M Vallarasu (21) of the same village.

Subsequently, they attacked him with sharp weapons.

A relative of the injured college student, Muniyasami said that the caste Hindu men hacked Iyyasamy's hands saying, "only higher community youths can drive high-end bikes, Dalits should not drive such bikes." They also abused him referring to his caste.

The gang would have murdered him if Iyyasamy had not managed to flee the place and reach home, he added.

After the family members took Iyyasamy to hospital, caste Hindus ransacked the Dalit family's house.

Caste discrimination has been prevailing in the village for a long time now, Muniyasami noted, demanding police protection for the family.

Iyyasamy's father, Boominathan said the caste Hindus were not happy with his driving of a 'Bullet' bike in the locality.

On a previous occasion, they damaged the bike.

Police sources denied the 'Bullet' issue is the primary reason for the attack. They claimed that Iyyasamy had teased one of the suspects, Atheeshwararan. They already had a quarrel between them.

However the investigation is still on, police added.

SIPCOT police booked a case against Vinothkumar, Atheeshwaran and Vallarasu under 296 (1), 126 (2), 118 (1), 351 (3) of BNS and 3(1)(r)(s) of SC/ST Act.

They were arrested and later remanded in a prison.

Iyyasamy is a third year UG mathematics student at a college in Sivaganga.

7.

Madhya Pradesh CM on stage, Dalit activist says Bhopal civic body ‘displaced’ shoemakers

Madhya Pradesh CM on stage, Dalit activist says Bhopal civic body ‘displaced’ shoemakers

At the event, Shobharam Gannore, president of the Dalit organisation Ahirwar Samaj Seva Sangh, said the civic body’s actions have affected the livelihoods of shoemakers.

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  • Written by Anand Mohan J
  • The event was attended by Chief Minister Mohan Yadav, whose Bharatiya Janata Party (BJP) has the majority in the Bhopal Municipal Corporation. (PTI Photo)

The Bhopal Municipal Corporation has “displaced” shoemakers in the city by forcibly clearing their kiosks, Dalit activist Shobharam Gannore said Wednesday at a public event held to mark the anniversary of Sant Ravidas. The event was attended by Chief Minister Mohan Yadav, whose Bharatiya Janata Party (BJP) has the majority in the Bhopal Municipal Corporation.

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At the event, Shobharam Gannore, president of the Dalit organisation Ahirwar Samaj Seva Sangh, said the civic body’s actions have affected the livelihoods of shoemakers. Significantly, Sant Ravidas, a Bhakti movement mystic poet-saint, enjoys a significant following among Dalits, who form around 17 percent of the state’s population.

Gannore continued: “Their situation is so dire that they struggle to pay their children’s school fees. When we visited Maharashtra, we saw that the government there provided temporary leases to such individuals, and when relocation was necessary, they were given a permanent space. But here, this is not the case. Present on this stage are the mayor, MLAs, and municipal corporation officials, along with the state’s CM. I urge you to address this issue”.

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CM Yadav promised to remedy the situation claiming he would “build palaces, not just kiosks”.



“The issues raised about the municipal corporation will be resolved by the mayor, the municipal chairperson, and MLAs. I am with them in this…The government’s goal is to alleviate poverty, provide employment to the youth, respect to women, and increase farmers’ income,” he said.

His government, he said, was building a “grand memorial for Guru Ravidas in Sagar with an investment of Rs 100 crore”.

“Land will also be allocated for the construction of a community hall for the Ahirwar Samaj. Additionally, those without proper housing will be provided permanent homes. Ten lakh new houses will be constructed… The government is fully committed to ensuring education, employment, and equal opportunities as guaranteed by Dr Ambedkar’s Constitution,” he said.

© The Indian Express Pvt Ltd

Radio Report

With traditional songs and health tips, a Telangana radio station run by Dalit women strikes a chord

For the women behind Sangham Radio, microphones are their weapons.

'General' Masanagari Narsamma interviews a farmer in the fields. Sangham Radio not only documents the knowledge of indigenous farming practices but also gives farmers a voice. | Uday Narayanan

As twilight settles over Sangareddy district in Telangana, the airwaves crackle to life. It is the voice of Masanagari Narsamma, a 45-year-old Dalit woman, who has spent the last two decades transforming the lives of women, farmers and children in nearby villages.

“This is our weapon,” she says, gripping the microphone at the radio station. “With this, we speak our truth.”

Narsamma, affectionately called “General” by her community for her strong leadership and unwavering determination, is not alone in this mission. By her side is 44-year-old Algole Narsamma, her colleague and confidante.

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Supported by the Deccan Development Society, a non-profit organisation that works with rural women, the duo – both high school graduates with no formal training in media or broadcasting – have built what has become a cornerstone of their community: Sangham Radio, named after the grassroots collectives in rural areas.

Established in 2008 in Machnoor village, 115 km north-west of Hyderabad, as India’s first all-female community radio station and run entirely by Dalit women, Sangham Radio crafts programmes that resonate deeply with their listeners.

“We talk about everything – from farming techniques to women’s rights, from local folklore to health tips,” says Algole, while Narsamma adds: “We speak because we know our people’s lives. We live their struggles.”

Algole conducts interviews at the radio station. The broadcasts are unscripted and cover anything from farming techniques to women’s rights, folklore to health tips. “We talk about everything,” she says. Credit: Uday Narayanan

Sangham Radio began as an idea born out of necessity. For years, journalists and film-makers from outside the community would visit, recording soundbites and footage for stories that rarely captured the true essence of the community.

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“We started this because no one was telling our stories,” says Narsamma. “Why should outsiders shape our narrative? We have our own voice.”

From outside, the radio station is modest – an unassuming structure tucked among trees, its tall tower stretching skyward. Inside, the air hums with purpose. “We design programmes, conduct interviews, edit, anchor – everything,” says Narsamma, adjusting knobs on the mixing console.

“We don’t have much, but we have each other,” Algole says. “And that is enough.”

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The equipment may be basic but for the two women, this small room is sacred. “This place is alive with the stories of our people,” says Algole. “Here, I feel most connected to them.”

As Narsamma adjusts controls on the soundboard, the voice of Ratnamma Kambalapally, a village elder who had preserved seeds all her life, is heard. Though she died long ago, her wisdom, honed through years of lived experience, lives on in her recorded words, guiding the preservation of heritage seeds and traditional farming practices.

“If we save the seed, we save our future,” Ratnamma had said in one of her last recordings.

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One of the station’s most beloved segments features elderly villagers narrating folklore and singing traditional songs. These broadcasts are more than just entertainment, they are a form of cultural preservation.

“When I listen to the radio, I feel connected to my roots,” says Chandramma, a 70-year-old villager. “It’s like hearing the voice of our ancestors.”

Sangham Radio, which reaches about 40 villages, also serves as a platform for social change. With the support of the Deccan Development Society, Narsamma and Algole have invited legal experts to discuss topics such as domestic violence.

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“Earlier, family disputes were settled by landlords, who held on to patriarchal beliefs. But now, women are starting to understand their rights and seek legal help when needed,” says Algole.

A village elder listens to a broadcast. For many like him, Sangham Radio is a vital link to news, stories and conversations that reflect their own lives. Credit: Uday Narayanan

Their candid discussions on women’s once-taboo health issues, such as menstruation and menopause, have made a difference. Algole recalls a poignant moment when a woman once approached her with a serious health condition, one she had kept from her own family.

“She confided in us because we understand her,” Algole says. “We helped her get the medical care she needed.”

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Sangham Radio has even become a hub for people looking for missing livestock. “Villagers will call in and describe a missing cow or goat in such detail that we could paint a picture of it,” Algole laughs. “And sometimes another listener finds and returns the animal. The radio connects us, even in these little ways.”

But what sets Sangham Radio apart is how it has helped women recognise the power of their voices. One woman, Sammamma, describes how her advice on seed conservation was broadcast and reached hundreds of other farmers.

“Before Sangham Radio, I was just another woman in the fields,” she says. “But hearing my thoughts aired on the radio made me realise my words mattered.”

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Every week, after a long day of farm work and household chores, the women from nearby villages gather to share stories about their struggles, discuss forthcoming broadcasts and build stronger support for the station.

One of Narsamma’s treasured memories is inviting a man known for singing on the streets into the studio. When his song was broadcast, it sparked an outpouring of love from the village.

“He sang with such heart,” she recalls. “When the song aired, it felt like his story belonged to all of us. The village embraced him, and I cherished giving him that moment.”

Masanagari Narsamma leads a discussion with women during their weekly gathering, when they will discuss problems and think up ideas for new broadcasts. Credit: Uday Narayanan

Despite these triumphs, the path to establishing Sangham Radio was fraught with challenges. “We struggled for years to get permission,” Algole recalls.

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“The authorities were reluctant, and we had to prove ourselves at every step,” she says. Before they were finally granted a licence to broadcast in 2008, they could only record programmes on tape and play them to gatherings of villagers – what they call “narrowcasts”.

Yet, much though Sangham Radio is loved by its community, Narsamma and Algole wrestle with the unsettling reality that radio, once the heartbeat of rural communication, is rapidly losing relevance.

“The younger generation is glued to smartphones,” says Algole. “It’s harder to keep them engaged with us.”

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To adapt to the changing media landscape, they have launched a crowdfunding drive, hoping to digitise their broadcasts and connect with a younger, tech-savvy audience by making their content available on the internet.

This would involve creating digital archives of past programmes and streaming live broadcasts to reach a wider audience, especially younger listeners and those who have migrated to cities.

They are also exploring interactive voice response systems, which have been used by a few radio stations in India to allow listeners to dial a number to tune in using a basic phone.

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Though such a digital upgrade is ambitious for a cash-strapped community radio station, they are working hard with the DDS to secure funding. “We are fighting to keep it alive,” Narsamma says.

As day ends in Machnoor, villagers gather around their radios, anticipating the familiar voices of Narsamma and Algole. Tonight’s programme is a discussion on sustainable farming practices – a subject close to home for many of the listeners.

As the broadcast begins, there is a palpable sense of connection, a feeling that this small station is more than a source of information; it is a beacon of hope in a world that often overlooks the voices of rural women.

Credit: Uday Narayanan

February 13 is World Radio Day.

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Uday Narayanan is an independent photojournalist whose work focuses on human rights, labour and environmental issues in India.

This article was first published in The Guardian.

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