03.02.2024.Saturday Top News of UNTOUCHABLES OF INDIA TODAY.by Sivaji.A....CEO.Dr Ambedkar Ambulance Assn.Chennai.26.


Pakka Politics Ep 4: Shalin Maria Lawrance on North Chennai, Dalit and Dravidian politics

POSTED ON FEBRUARY 3, 2024



A podcast in Tamil that breaks down and makes sense of everyday politics.

This is the fourth episode of Pakka Politics, a podcast by The News Minute to make sense of politics and its socio-cultural impact. From local to national events and global issues, we will focus on everything in the political sphere. As disinformation wreaks havoc around the world, host Shabbir Ahmed will bring in varied voices and opinions of experts, politicians, activists, academics and journalists to delve deep into the heart of issues.

In this episode, we discuss the surge in atrocities against Dalits and the Dravidian parties’ commitment to protect marginalised communities in Tamil Nadu, in conversation with writer Shalin Maria Lawrence, who has been penning articles on social justice and dalit issues.

In the recent years, Tamil Nadu has been witness to an increasing number of incidents of atrocities against Dalits. In one of the incidents, faeces were put in a drinking water tank used by members of the Dalit community at Vengavayal in Pudukottai district, WHILE In another incident, students from Scheduled Caste communities were assaulted at Nanguneri in Tirunelveli district. These sent shockwaves across the state, and the DMK government’s response to it was termed “lukewarm” by activists.

We dissect the ideas of social justice and where Dalits fit into Dravidian politics.

Courtesy : News Laundary.


2.


ANDHRA PRADESH ARTICLES DALIT NEWS NEWS STATE

How a DGP in Andhra Pradesh is leading a movement seeking exclusive SC panchayats

POSTED ON FEBRUARY 3, 2024



DGP Sunil Kumar’s AIM has six lakh members -including 500 police personnel – working towards Dr Ambedkar’s 1945 argument on separate electorates

By Bhaskar Basava

Around 500 serving police personnel in Andhra Pradesh, hailing from Dalit communities, are part of a six-lakh strong movement seeking reforms in the Panchayat raj system.

A charitable Trust, Ambedkar India Mission (AIM), spearheads the movement. IPS officer and Andhra Pradesh Disaster Response and Fire Services DGP PV Sunil Kumar founded the trust with a vision to bring marginalised communities together.

“There may be some sympathisers from the department but this is a people’s mass movement,” Sunil Kumar told South First.

The organisation boasts six lakh registered members, with around 11,000 functionaries working towards the creation of separate panchayats for Scheduled Castes (SCs) electorate.

Their reason is alleged bias towards community members and their decades-long underdevelopment.

Who is Sunil Kumar IPS?

DGP Sunil Kumar has been one of the prominent IPS officers under the YSRCP-led YS Jagan Mohan Reddy government in Andhra Pradesh.

During his tenure as the CID chief, he handled several high-profile cases, including the Amaravati land scam allegedly involving TDP chief N Chandrababu Naidu, the Inner Ring Road scam, the SSC question paper leak, the skill development scam, and the fibre grid scam, as well as the sedition case against YSRCP rebel MP Raghu Ram Krishna Raju, among others.

However, in a surprising turn of events, the 1993-batch IPS officer was transferred out of the CID within a month of his promotion to the DG rank. He was posted in the Fire Services Department, which is considered an insignificant office.

Kumar has been projected as a pioneer of Dalit rights on social media and among the people.

His groundwork as an IPS officer for a political entry or his reported closeness to Jagan is allegedly aimed at garnering Dalit support.

Refuting the allegation, Kumar and the AIM stated that there was a higher ambition at play, transcending politics for separate, exclusive SC panchayats.

Two worlds: Ooru and Vada

Born into a Dalit family at Chintalapudi in the Eluru district, Kumar reportedly witnessed discrimination in development between the ‘Vada’, a habitation away from the village where people belonging to the SC community reside, and the ‘Ooru’, where people from the forward community live.

In 2014, while in the CID, Kumar and a network of 15-20 people initiated the AIM to realise separate panchayats for the SC community as a solution for the underdevelopment.

With the IPS officer rising in the department to one of its top posts, the DG rank, the trust continued to see a spike in more police personnel and Dalit activists joining the cause.

“Today, it has eight zonal in-charges, 26 district presidents, 175 constituencies, 400 mandal incharges, and 10,000 village committees. The structure is similar to any political party and is distinct from any Dalit organisation in Andhra Pradesh,” an SI who is a district President of AIM, told South First.

Interestingly, as per the AIM reports, it included 500 Dalit police personnel ranging from constables to DSPs.

At least three constables, two SIs, and a CI have been serving as district in-charges. Additionally, other senior officers in the ranks of SP to DCP were liaising with the organisation, including a group of doctors and advocates.

However, the police officers’ move seemed to conflict with the Andhra Pradesh Civil Services (Conduct) Rules, 1964.

“No government employee shall be a member of, or be otherwise associated with, any political party or any organisation in respect of which there is slightest reason to think that the organisation has a political aspect and takes part in politics; nor shall he participate in, subscribe in aid of, or assist in any other manner, any political movement or activity,” Rule 19. (1) reads.

Ambedkar’s pitch for ‘separate settlements’

Part IV of the Indian Constitution mentions the Panchayat system as part of the state policy in Article 40, and it was only in 1993 that the Government of India passed a series of constitutional reforms intended to empower and democratise India’s rural representative bodies – the Panchayats.

The 73rd Amendment to the Constitution formally recognised a third tier of government at the sub-state level, thereby creating the legal teeth for local self-rule – or Panchayati Raj.

Further, through Article 243D, one-third of all seats must be reserved for women. Likewise, reservations for Scheduled Castes (SCs) and Scheduled Tribes (STs) are made proportionately for their population.

However, Dr BR Ambedkar had a separate view of the panchayats and pitched for separate settlements for Dalits. In his book States and Minorities, he identified separate settlements as an empowering tool for the Dalit community.

In Article II – Section IV – Part II, he introduced a clause advocating separate settlements for Dalits, which he presented to the Constituent Assembly’s Sub-Committee on Fundamental Rights in 1947. However, the proposal was not accepted.

Ambedkar believed that separate settlements were necessary due to the social segregation faced by Dalits, who were easily identifiable as untouchables.

The proximity of Dalit colonies to main villages facilitated their exploitation. Additionally, he underscored the economic dependence of Dalits on the upper castes, which further perpetuated their exploitation.

“At present, the Hindus live in the village, and the untouchables live in the ghettoes. So long as the present arrangement continues it is impossible for the untouchables to free themselves,” Ambedkar said.

He further said that the “Untouchables, therefore, demand that the nexus should be broken and the untouchables who are as a matter of fact socially separate should be made separate geographically and territorially also, and be settled into separate villages exclusively of untouchables in which the distinction of the high and the low and of Touchable and Untouchable will find no place.”

Ambedkar also argued against the inclusion of the Panchayat system in the constitution.

On 4 November 1948, he said, “I hold that these village republics have been the ruination of India. I am, therefore, surprised that those who condemn provincialism and communalism should come forward as champions of the village. What is the village but a sink of localism, a den of ignorance, narrow-mindedness, and communalism? I am glad that the Draft Constitution has discarded the village and adopted the individual as its unit.”

But later, after much debate, he agreed to include as the directive principle of the state policy, which states, “The state shall take steps to organise village panchayats and endow them with the necessary power and authority as may be necessary to enable them to function as units of self-government.”

Control of forward castes even in reserved seats

However, 30 years after the 73rd Amendment, Sunil Kumar, speaking to South First, said that reservations in panchayats for SC candidates were of not much help, as local dynamics were controlling SC sarpanches, with the forward caste members in the villages having a larger say.

“The SC candidates in the village can’t make any decision against the views of the forward community, who are also in the majority in terms of numbers and possess socio-economic resources. If a water tank is to be installed in one place, can the SC sarpanch demand or get it installed in the place near SC habitations?” he questioned.

Kumar reiterated that Ambedkar’s vision of separate settlements would be the only way forward for Dalit empowerment.

The AIM also alleged diversion of SC sub-plan funds, which further necessitated action as SC habitations were left behind.

The SI quoted above said AIM activists were visiting SC habitations daily and preparing reports on the availability of facilities such as access to drinking water, burial grounds, and roads. These reports were later collated and submitted to constituency-related departments and respective officers. However, he added that officers alleged a lack of sufficient funds.

The central government has allocated funds to SC/ST development since 1974, and with numerous protests held in undivided Andhra Pradesh, the state government enacted SC/ST sub-plan funds in 2013 for the exclusive development of the respective communities.

The SI argued that since its inception, the funds had not been properly utilised exclusively for development but were diverted for many schemes meant for the general population.

He claimed that during the TDP tenure, the funds were used for general schemes, and under the current YSRCP dispensation, they were being used for the nine welfare schemes meant for everyone but accounted for as funds spent for SCs.

He cited an example: Consider the pension scheme YSR Pension Kanuka, where the state government has been disbursing a pension of ₹3,000 to around 66 lakh women above 60.

“This scheme is not exclusively for the SC community as per the SC sub-plan, but they show in the accounts that SC beneficiaries were getting the money under the SC sub-plan funds. This makes it necessary for the AIM to build pressure for separate panchayats,” he stated.

Constituency-level in-charges have been organising awareness meetings advocating separate panchayats besides enrolling members. “Through such ground-level activities, AIM intends to put pressure on the government,” he said.

Why the demand for separate SC panchayats?

When asked why the AIM allegedly has not been condemning attacks on Dalits, Sunil Kumar replied that there was a pattern to the atrocities and crimes.

“It’s the underdevelopment and lack of socioeconomic power that makes the Scheduled Caste community vulnerable, further leading to atrocities,” he opined.

So, AIM’s motive was not to limit itself as a reactionary body to SC atrocities but to fight the root cause. As most of the SC community members have been living in villages, their upliftment would end this.

“Have you seen atrocities against socially and economically empowered families?” the IPS officer asked.

“The Panchayats Extension to Scheduled Area (PESA) Act 1996 was enacted to provide self-autonomy to tribals in 5th Scheduled Areas of the country. Similarly, the state government should create SC panchayats for the development of the SC community,” he demanded.

He further argued that through such a move, the SC community would be empowered, as the sarpanch would work for SC habitations without any limitations. There would be more participation from other members in the panchayat sabhas and opportunities to improve socio-economic conditions, which would put an end to vulnerability and atrocities.

“In decisions such as burial grounds, access to water, installation of water tanks, and schools, the SC community would have better access than in panchayats where an SC sarpanch would exist. Because an SC sarpanch is not highly powerful in villages dominated by other castes,” he reiterated.

The AIM would hold a public meeting on 10 February. Political parties have now taken note of AIM and are now reaching out to it for support ahead of the elections. However, the members clarified that they would only do so if their demand for separate panchayats for SC were included in the manifesto.

They referred to former IPS officer JD Lakshmi Narayana as the first politician in Andhra Pradesh to include their demand in the state manifesto and look forward to putting more pressure on other parties.

Editor’s note: This report has been updated with a quote from Sunil Kumar on AIM being a people’s movement more than a police initiative. Name of an SI quoted in the report has also been withheld as requested.

Courtesy : TSF


เฎ†เฎจ்เฎคிเฎฐ

เฎ†เฎจ்เฎคிเฎฐாเฎตிเฎฒ் เฎ’เฎฐு เฎŸிเฎœிเฎชி เฎŽเฎช்เฎชเฎŸி เฎชிเฎฐเฎค்เฎคிเฎฏேเฎ• SC เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณை เฎ•ோเฎฐுเฎฎ் เฎ‡เฎฏเฎ•்เฎ•เฎค்เฎคை เฎตเฎดிเฎจเฎŸเฎค்เฎคுเฎ•ிเฎฑாเฎฐ்

เฎชிเฎช்เฎฐเฎตเฎฐி 3, 2024 เฎ…เฎฉ்เฎฑு เฎตெเฎณிเฎฏிเฎŸเฎช்เฎชเฎŸ்เฎŸเฎคு


เฎŸிเฎœிเฎชி เฎšுเฎฉிเฎฒ் เฎ•ுเฎฎாเฎฐிเฎฉ் AIM เฎ†เฎฉเฎคு เฎ†เฎฑு เฎฒเฎŸ்เฎšเฎฎ் เฎ‰เฎฑுเฎช்เฎชிเฎฉเฎฐ்เฎ•เฎณைเฎ•் เฎ•ொเฎฃ்เฎŸுเฎณ்เฎณเฎคு - 500 เฎชோเฎฒீเฎธ்เฎ•ாเฎฐเฎฐ்เฎ•เฎณ் เฎ‰เฎŸ்เฎชเฎŸ - เฎŸாเฎ•்เฎŸเฎฐ் เฎ…เฎฎ்เฎชேเฎค்เฎ•เฎฐிเฎฉ் 1945 เฎ†เฎฎ் เฎ†เฎฃ்เฎŸு เฎตாเฎคเฎค்เฎคிเฎฉ்เฎชเฎŸி เฎคเฎฉிเฎค் เฎคொเฎ•ுเฎคிเฎ•เฎณ் เฎ•ுเฎฑிเฎค்เฎค เฎตேเฎฒை

เฎชாเฎธ்เฎ•เฎฐ் เฎชเฎšเฎตா เฎฎூเฎฒเฎฎ்

เฎชเฎž்เฎšாเฎฏเฎค்เฎคு เฎฐாเฎœ் เฎ…เฎฎைเฎช்เฎชிเฎฒ் เฎšீเฎฐ்เฎคிเฎฐுเฎค்เฎคเฎ™்เฎ•เฎณைเฎ•் เฎ•ோเฎฐுเฎฎ் เฎ†เฎฑு เฎฒเฎŸ்เฎšเฎฎ் เฎตเฎฒுเฎตாเฎฉ เฎ‡เฎฏเฎ•்เฎ•เฎค்เฎคிเฎฉ் เฎ’เฎฐு เฎชเฎ•ுเฎคிเฎฏாเฎ• เฎ†เฎจ்เฎคிเฎฐเฎช் เฎชிเฎฐเฎคேเฎšเฎค்เฎคிเฎฒ் เฎชเฎฃிเฎฏாเฎฑ்เฎฑுเฎฎ் เฎšுเฎฎாเฎฐ் 500 เฎ•ாเฎตเฎฒเฎฐ்เฎ•เฎณ் เฎคเฎฒிเฎค் เฎšเฎฎூเฎ•เฎ™்เฎ•เฎณைเฎš் เฎšேเฎฐ்เฎจ்เฎคเฎตเฎฐ்เฎ•เฎณ்.

เฎ’เฎฐு เฎ…เฎฑเฎ•்เฎ•เฎŸ்เฎŸเฎณை, เฎ…เฎฎ்เฎชேเฎค்เฎ•เฎฐ் เฎ‡เฎจ்เฎคிเฎฏா เฎฎிเฎทเฎฉ் (เฎเฎเฎŽเฎฎ்), เฎ‡เฎจ்เฎค เฎ‡เฎฏเฎ•்เฎ•เฎค்เฎคை เฎตเฎดிเฎจเฎŸเฎค்เฎคுเฎ•ிเฎฑเฎคு. เฎเฎชிเฎŽเฎธ் เฎ…เฎคிเฎ•ாเฎฐிเฎฏுเฎฎ், เฎ†เฎจ்เฎคிเฎฐเฎช் เฎชிเฎฐเฎคேเฎš เฎชேเฎฐிเฎŸเฎฐ் เฎฎீเฎŸ்เฎชு เฎฎเฎฑ்เฎฑுเฎฎ் เฎคீเฎฏเฎฃைเฎช்เฎชு เฎšேเฎตைเฎ•เฎณ் เฎŸிเฎœிเฎชிเฎฏுเฎฎாเฎฉ เฎชிเฎตி เฎšுเฎฉிเฎฒ் เฎ•ுเฎฎாเฎฐ், เฎตிเฎณிเฎฎ்เฎชுเฎจிเฎฒை เฎšเฎฎூเฎ•เฎ™்เฎ•เฎณை เฎ’เฎฉ்เฎฑிเฎฃைเฎ•்เฎ•ுเฎฎ் เฎจோเฎ•்เฎ•ுเฎŸเฎฉ் เฎ…เฎฑเฎ•்เฎ•เฎŸ்เฎŸเฎณைเฎฏை เฎจிเฎฑுเฎตிเฎฉாเฎฐ்.

"เฎคிเฎฃைเฎ•்เฎ•เฎณเฎค்เฎคிเฎฒ் เฎšிเฎฒ เฎ…เฎฉுเฎคாเฎชிเฎ•เฎณ் เฎ‡เฎฐுเฎ•்เฎ•เฎฒாเฎฎ் เฎ†เฎฉாเฎฒ் เฎ‡เฎคு เฎ’เฎฐு เฎฎเฎ•்เฎ•เฎณ் เฎตெเฎ•ுเฎœเฎฉ เฎ‡เฎฏเฎ•்เฎ•เฎฎ்" เฎŽเฎฉ்เฎฑு เฎšுเฎฉிเฎฒ் เฎ•ுเฎฎாเฎฐ் เฎšเฎตுเฎค் เฎƒเฎชเฎฐ்เฎธ்เฎŸிเฎŸเฎฎ் เฎ•ூเฎฑிเฎฉாเฎฐ்.

เฎ‡เฎจ்เฎค เฎ…เฎฎைเฎช்เฎชு เฎ†เฎฑு เฎฒเฎŸ்เฎšเฎฎ் เฎชเฎคிเฎตுเฎšெเฎฏ்เฎฏเฎช்เฎชเฎŸ்เฎŸ เฎ‰เฎฑுเฎช்เฎชிเฎฉเฎฐ்เฎ•เฎณைเฎ•் เฎ•ொเฎฃ்เฎŸுเฎณ்เฎณเฎคு, เฎšுเฎฎாเฎฐ் 11,000 เฎšெเฎฏเฎฒ்เฎชாเฎŸ்เฎŸாเฎณเฎฐ்เฎ•เฎณ் เฎชเฎŸ்เฎŸிเฎฏเฎฒ் เฎšாเฎคிเฎฏிเฎฉเฎฐ் (SCs) เฎตாเฎ•்เฎ•ாเฎณเฎฐ்เฎ•เฎณுเฎ•்เฎ•ு เฎคเฎฉி เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณை เฎ‰เฎฐுเฎตாเฎ•்เฎ•ுเฎตเฎคเฎฑ்เฎ•ு เฎตேเฎฒை เฎšெเฎฏ்เฎ•ிเฎฑாเฎฐ்เฎ•เฎณ்.

เฎ…เฎตเฎฐ்เฎ•เฎณிเฎฉ் เฎ•ாเฎฐเฎฃเฎฎ் เฎšเฎฎூเฎ• เฎ‰เฎฑுเฎช்เฎชிเฎฉเฎฐ்เฎ•เฎณ் เฎฎீเฎคாเฎฉ เฎšாเฎฐ்เฎชு เฎฎเฎฑ்เฎฑுเฎฎ் เฎ…เฎตเฎฐ்เฎ•เฎณிเฎฉ் เฎชเฎฒ เฎคเฎšாเฎช்เฎคเฎ™்เฎ•เฎณாเฎ• เฎตเฎณเฎฐ்เฎš்เฎšிเฎฏเฎŸைเฎฏாเฎคเฎคு.

เฎšுเฎฉிเฎฒ் เฎ•ுเฎฎாเฎฐ் เฎเฎชிเฎŽเฎธ் เฎฏாเฎฐ்?

เฎ†เฎจ்เฎคிเฎฐเฎช் เฎชிเฎฐเฎคேเฎšเฎค்เฎคிเฎฒ் เฎ’เฎฏ்เฎŽเฎธ்เฎ†เฎฐ்เฎšிเฎชி เฎคเฎฒைเฎฎைเฎฏிเฎฒாเฎฉ เฎ’เฎฏ்เฎŽเฎธ் เฎœெเฎ•เฎฉ் เฎฎோเฎ•เฎฉ் เฎฐெเฎŸ்เฎŸி เฎ…เฎฐเฎšிเฎฉ் เฎ•ீเฎด் เฎŸிเฎœிเฎชி เฎšுเฎฉிเฎฒ் เฎ•ுเฎฎாเฎฐ் เฎฎுเฎ•்เฎ•ிเฎฏ เฎเฎชிเฎŽเฎธ் เฎ…เฎคிเฎ•ாเฎฐிเฎ•เฎณிเฎฒ் เฎ’เฎฐுเฎตเฎฐாเฎ• เฎ‡เฎฐுเฎจ்เฎคுเฎณ்เฎณாเฎฐ்.

เฎ…เฎตเฎฐ் เฎšிเฎเฎŸி เฎคเฎฒைเฎตเฎฐாเฎ• เฎ‡เฎฐுเฎจ்เฎคเฎชோเฎคு, ​​เฎคெเฎฒுเฎ™்เฎ•ு เฎคேเฎšเฎฎ் เฎ•เฎŸ்เฎšிเฎฏிเฎฉ் เฎคเฎฒைเฎตเฎฐ் เฎŽเฎฉ் เฎšเฎจ்เฎคிเฎฐเฎชாเฎชு เฎจாเฎฏுเฎŸு เฎšเฎฎ்เฎชเฎจ்เฎคเฎช்เฎชเฎŸ்เฎŸเฎคாเฎ•เฎ•் เฎ•ூเฎฑเฎช்เฎชเฎŸுเฎฎ் เฎ…เฎฎเฎฐாเฎตเฎคி เฎจிเฎฒ เฎŠเฎดเฎฒ், เฎ‡เฎฉ்เฎฉเฎฐ் เฎฐிเฎ™் เฎฐோเฎŸு เฎŠเฎดเฎฒ், เฎŽเฎธ்เฎŽเฎธ்เฎšி เฎ•ேเฎณ்เฎตிเฎค்เฎคாเฎณ் เฎ•เฎšிเฎตு, เฎคிเฎฑเฎฉ் เฎฎேเฎฎ்เฎชாเฎŸ்เฎŸு เฎŠเฎดเฎฒ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎƒเฎชைเฎชเฎฐ் เฎ•ிเฎฐிเฎŸ் เฎ‰เฎณ்เฎณிเฎŸ்เฎŸ เฎชเฎฒ เฎฎுเฎ•்เฎ•ிเฎฏ เฎตเฎดเฎ•்เฎ•ுเฎ•เฎณை เฎ…เฎตเฎฐ் เฎ•ைเฎฏாเฎฃ்เฎŸாเฎฐ். เฎŠเฎดเฎฒ், เฎ’เฎฏ்.เฎŽเฎธ்.เฎ†เฎฐ்.เฎšி.เฎชி เฎ•ிเฎณเฎฐ்เฎš்เฎšி เฎŽเฎฎ்.เฎชி เฎฐเฎ•ு เฎฐாเฎฎ் เฎ•ிเฎฐுเฎท்เฎฃ เฎฐாเฎœு เฎ‰เฎณ்เฎณிเฎŸ்เฎŸோเฎฐ் เฎฎீเฎคு เฎคேเฎšเฎค்เฎคுเฎฐோเฎ• เฎตเฎดเฎ•்เฎ•ு.

เฎ‡เฎฐுเฎช்เฎชிเฎฉுเฎฎ், เฎ’เฎฐு เฎ†เฎš்เฎšเฎฐிเฎฏเฎฎாเฎฉ เฎจிเฎ•เฎด்เฎตுเฎ•เฎณிเฎฒ், 1993-เฎชேเฎŸ்เฎš் เฎเฎชிเฎŽเฎธ் เฎ…เฎคிเฎ•ாเฎฐி, เฎŸிเฎœி เฎชเฎคเฎตிเฎ•்เฎ•ு เฎชเฎคเฎตி เฎ‰เฎฏเฎฐ்เฎตு เฎชெเฎฑ்เฎฑ เฎ’เฎฐு เฎฎாเฎคเฎค்เฎคிเฎฑ்เฎ•ுเฎณ் เฎšிเฎเฎŸிเฎฏிเฎฒிเฎฐுเฎจ்เฎคு เฎฎாเฎฑ்เฎฑเฎช்เฎชเฎŸ்เฎŸாเฎฐ். เฎ…เฎฑ்เฎชเฎฎாเฎฉ เฎ…เฎฒுเฎตเฎฒเฎ•เฎฎாเฎ•เฎ•் เฎ•เฎฐுเฎคเฎช்เฎชเฎŸுเฎฎ் เฎคீเฎฏเฎฃைเฎช்เฎชுเฎš் เฎšேเฎตைเฎค் เฎคுเฎฑைเฎฏிเฎฒ் เฎชเฎฃிเฎฏเฎฎเฎฐ்เฎค்เฎคเฎช்เฎชเฎŸ்เฎŸாเฎฐ்.

เฎšเฎฎூเฎ• เฎŠเฎŸเฎ•เฎ™்เฎ•เฎณிเฎฒுเฎฎ், เฎฎเฎ•்เฎ•เฎณிเฎŸைเฎฏேเฎฏுเฎฎ் เฎคเฎฒிเฎค் เฎ‰เฎฐிเฎฎைเฎ•เฎณிเฎฉ் เฎฎுเฎฉ்เฎฉோเฎŸிเฎฏாเฎ• เฎ•ுเฎฎாเฎฐ் เฎฎுเฎฉ்เฎฉிเฎฑுเฎค்เฎคเฎช்เฎชเฎŸுเฎ•ிเฎฑாเฎฐ்.

เฎ…เฎฐเฎšிเฎฏเฎฒ் เฎชிเฎฐเฎตேเฎšเฎค்เฎคிเฎฑ்เฎ•ாเฎฉ เฎเฎชிเฎŽเฎธ் เฎ…เฎคிเฎ•ாเฎฐிเฎฏாเฎ• เฎ…เฎตเฎฐเฎคு เฎ…เฎŸிเฎช்เฎชเฎŸை เฎตேเฎฒை เฎ…เฎฒ்เฎฒเฎคு เฎœெเฎ•เฎฉுเฎŸเฎฉ் เฎ…เฎตเฎฐ் เฎจெเฎฐுเฎ•்เฎ•เฎฎாเฎ• เฎ‡เฎฐுเฎช்เฎชเฎคு เฎคเฎฒிเฎค் เฎ†เฎคเฎฐเฎตைเฎช் เฎชெเฎฑுเฎตเฎคை เฎจோเฎ•்เฎ•เฎฎாเฎ•เฎ•் เฎ•ொเฎฃ்เฎŸเฎคாเฎ•เฎ•் เฎ•ூเฎฑเฎช்เฎชเฎŸுเฎ•ிเฎฑเฎคு.

เฎ•ுเฎฑ்เฎฑเฎš்เฎšாเฎŸ்เฎŸை เฎฎเฎฑுเฎค்เฎคு, เฎ•ுเฎฎாเฎฐ் เฎฎเฎฑ்เฎฑுเฎฎ் AIM เฎคเฎฉி, เฎชிเฎฐเฎค்เฎคிเฎฏேเฎ•เฎฎாเฎฉ SC เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณுเฎ•்เฎ•ு เฎ…เฎฐเฎšிเฎฏเฎฒைเฎ•் เฎ•เฎŸเฎจ்เฎคு เฎตிเฎณைเฎฏாเฎŸ்เฎŸிเฎฒ் เฎ‰เฎฏเฎฐ்เฎจ்เฎค เฎฒเฎŸ்เฎšிเฎฏเฎฎ் เฎ‡เฎฐுเฎช்เฎชเฎคாเฎ•เฎ•் เฎ•ூเฎฑிเฎฉเฎฐ்.

เฎ‡เฎฐเฎฃ்เฎŸு เฎ‰เฎฒเฎ•เฎ™்เฎ•เฎณ்: เฎŠเฎฐு เฎฎเฎฑ்เฎฑுเฎฎ் เฎตเฎŸை

เฎŽเฎฒுเฎฐு เฎฎாเฎตเฎŸ்เฎŸเฎค்เฎคிเฎฒ் เฎ‰เฎณ்เฎณ เฎšிเฎจ்เฎคเฎฒเฎชுเฎŸிเฎฏிเฎฒ் เฎ’เฎฐு เฎคเฎฒிเฎค் เฎ•ுเฎŸுเฎฎ்เฎชเฎค்เฎคிเฎฒ் เฎชிเฎฑเฎจ்เฎค เฎ•ுเฎฎாเฎฐ், เฎŽเฎธ்เฎšி เฎšเฎฎூเฎ•เฎค்เฎคைเฎš் เฎšேเฎฐ்เฎจ்เฎคเฎตเฎฐ்เฎ•เฎณ் เฎตเฎšிเฎ•்เฎ•ுเฎฎ் เฎ•ிเฎฐாเฎฎเฎค்เฎคிเฎฒிเฎฐுเฎจ்เฎคு เฎตிเฎฒเฎ•ி เฎ‡เฎฐுเฎ•்เฎ•ுเฎฎ் 'เฎตாเฎŸா' เฎฎเฎฑ்เฎฑுเฎฎ் เฎฎுเฎฉ்เฎฉோเฎŸி เฎฎเฎ•்เฎ•เฎณ் เฎตเฎšிเฎ•்เฎ•ுเฎฎ் 'เฎŠเฎฐு' เฎ†เฎ•ிเฎฏเฎตเฎฑ்เฎฑுเฎ•்เฎ•ு เฎ‡เฎŸைเฎฏே เฎตเฎณเฎฐ்เฎš்เฎšிเฎฏிเฎฒ் เฎชாเฎ•ுเฎชாเฎŸ்เฎŸைเฎ•் เฎ•เฎฃ்เฎŸเฎคாเฎ• เฎ•ூเฎฑเฎช்เฎชเฎŸுเฎ•ிเฎฑเฎคு. เฎšเฎฎூเฎ•เฎฎ் เฎตாเฎด்เฎ•ிเฎฑเฎคு.

2014 เฎ†เฎฎ் เฎ†เฎฃ்เฎŸிเฎฒ், เฎšிเฎเฎŸிเฎฏிเฎฒ் เฎ‡เฎฐுเฎจ்เฎคเฎชோเฎคு, ​​เฎ•ுเฎฎாเฎฐ் เฎฎเฎฑ்เฎฑுเฎฎ் 15-20 เฎชேเฎฐ் เฎ•ொเฎฃ்เฎŸ เฎตเฎฒைเฎฏเฎฎைเฎช்เฎชு, เฎตเฎณเฎฐ்เฎš்เฎšிเฎฏிเฎฉ்เฎฎைเฎ•்เฎ•ு เฎ’เฎฐு เฎคீเฎฐ்เฎตாเฎ• เฎŽเฎธ்เฎšி เฎšเฎฎூเฎ•เฎค்เฎคிเฎฉเฎฐுเฎ•்เฎ•ெเฎฉ เฎคเฎฉி เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณை เฎ‰เฎฐுเฎตாเฎ•்เฎ•ுเฎตเฎคเฎฑ்เฎ•ாเฎฉ AIM เฎเฎค் เฎคுเฎตเฎ•்เฎ•ிเฎฏเฎคு.

เฎเฎชிเฎŽเฎธ் เฎ…เฎคிเฎ•ாเฎฐி เฎ…เฎจ்เฎคเฎค் เฎคுเฎฑைเฎฏிเฎฒ் เฎ‰เฎฏเฎฐ் เฎชเฎคเฎตிเฎ•เฎณிเฎฒ் เฎ’เฎฉ்เฎฑாเฎฉ เฎŸிเฎœி เฎชเฎคเฎตிเฎ•்เฎ•ு เฎ‰เฎฏเฎฐ்เฎจ்เฎคுเฎณ்เฎณเฎคாเฎฒ், เฎ…เฎฑเฎ•்เฎ•เฎŸ்เฎŸเฎณை เฎฎேเฎฒுเฎฎ் เฎ•ாเฎตเฎฒ்เฎคுเฎฑை เฎชเฎฃிเฎฏாเฎณเฎฐ்เฎ•เฎณ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎคเฎฒிเฎค் เฎ†เฎฐ்เฎตเฎฒเฎฐ்เฎ•เฎณ் เฎ‡เฎจ்เฎค เฎ•ாเฎฐเฎฃเฎค்เฎคிเฎฒ் เฎšேเฎฐுเฎตเฎคைเฎค் เฎคொเฎŸเฎฐ்เฎจ்เฎคு เฎชாเฎฐ்เฎค்เฎคเฎคு.

“เฎ‡เฎฉ்เฎฑு, เฎŽเฎŸ்เฎŸு เฎฎเฎฃ்เฎŸเฎฒเฎช் เฎชொเฎฑுเฎช்เฎชாเฎณเฎฐ்เฎ•เฎณ், 26 เฎฎாเฎตเฎŸ்เฎŸเฎค் เฎคเฎฒைเฎตเฎฐ்เฎ•เฎณ், 175 เฎคொเฎ•ுเฎคிเฎ•เฎณ், 400 เฎฎเฎฃ்เฎŸเฎฒเฎช் เฎชொเฎฑுเฎช்เฎชாเฎณเฎฐ்เฎ•เฎณ், 10,000 เฎ•ிเฎฐாเฎฎเฎ•் เฎ•ுเฎดுเฎ•்เฎ•เฎณைเฎ•் เฎ•ொเฎฃ்เฎŸுเฎณ்เฎณเฎคு. เฎ‡เฎจ்เฎค เฎ…เฎฎைเฎช்เฎชு เฎŽเฎจ்เฎค เฎ…เฎฐเฎšிเฎฏเฎฒ் เฎ•เฎŸ்เฎšிเฎฏைเฎฏுเฎฎ் เฎ’เฎค்เฎคிเฎฐுเฎ•்เฎ•ிเฎฑเฎคு เฎฎเฎฑ்เฎฑுเฎฎ் เฎ†เฎจ்เฎคிเฎฐเฎช் เฎชிเฎฐเฎคேเฎšเฎค்เฎคிเฎฒ் เฎ‰เฎณ்เฎณ เฎŽเฎจ்เฎค เฎคเฎฒிเฎค் เฎ…เฎฎைเฎช்เฎชிเฎฒிเฎฐுเฎจ்เฎคுเฎฎ் เฎตேเฎฑுเฎชเฎŸ்เฎŸเฎคு,” เฎŽเฎฉ்เฎฑு AIM เฎ‡เฎฉ் เฎฎாเฎตเฎŸ்เฎŸเฎค் เฎคเฎฒைเฎตเฎฐாเฎฉ เฎ’เฎฐு SI, South First เฎ‡เฎŸเฎฎ் เฎ•ூเฎฑிเฎฉாเฎฐ்.

เฎšுเฎตாเฎฐเฎธ்เฎฏเฎฎாเฎ•, AIM เฎ…เฎฑிเฎ•்เฎ•ைเฎฏிเฎฉ்เฎชเฎŸி, เฎ•ாเฎฉ்เฎธ்เฎŸเฎชிเฎณ்เฎ•เฎณ் เฎฎுเฎคเฎฒ் DSPเฎ•்เฎ•เฎณ் เฎตเฎฐை 500 เฎคเฎฒிเฎค் เฎ•ாเฎตเฎฒเฎฐ்เฎ•เฎณ் เฎ‡เฎคிเฎฒ் เฎ…เฎŸเฎ™்เฎ•ுเฎตเฎฐ்.

เฎ•ுเฎฑைเฎจ்เฎคเฎคு เฎฎூเฎฉ்เฎฑு เฎ•ாเฎฉ்เฎธ்เฎŸเฎชிเฎณ்เฎ•เฎณ், เฎ‡เฎฐเฎฃ்เฎŸு เฎŽเฎธ்เฎเฎ•்เฎ•เฎณ், เฎ’เฎฐு เฎšிเฎ เฎ†เฎ•ிเฎฏோเฎฐ் เฎฎாเฎตเฎŸ்เฎŸ เฎชொเฎฑுเฎช்เฎชாเฎณเฎฐ்เฎ•เฎณாเฎ• เฎชเฎฃிเฎฏாเฎฑ்เฎฑி เฎตเฎฐுเฎ•ிเฎฉ்เฎฑเฎฉเฎฐ். เฎ•ூเฎŸுเฎคเฎฒாเฎ•, เฎŽเฎธ்เฎชி เฎฎுเฎคเฎฒ் เฎŸிเฎšிเฎชி เฎตเฎฐைเฎฏிเฎฒாเฎฉ เฎฎเฎฑ்เฎฑ เฎฎூเฎค்เฎค เฎ…เฎคிเฎ•ாเฎฐிเฎ•เฎณ் เฎฎเฎฐுเฎค்เฎคுเฎตเฎฐ்เฎ•เฎณ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎตเฎดเฎ•்เฎ•เฎฑிเฎžเฎฐ்เฎ•เฎณ் เฎ•ுเฎดு เฎ‰เฎŸ்เฎชเฎŸ, เฎ…เฎฎைเฎช்เฎชுเฎŸเฎฉ் เฎคொเฎŸเฎฐ்เฎชு เฎ•ொเฎฃ்เฎŸிเฎฐுเฎจ்เฎคเฎฉเฎฐ்.

เฎ‡เฎฐுเฎช்เฎชிเฎฉுเฎฎ், เฎ•ாเฎตเฎฒ்เฎคுเฎฑை เฎ…เฎคிเฎ•ாเฎฐிเฎ•เฎณிเฎฉ் เฎจเฎŸเฎตเฎŸிเฎ•்เฎ•ை เฎ†เฎจ்เฎคிเฎฐ เฎชிเฎฐเฎคேเฎš เฎšிเฎตிเฎฒ் เฎšเฎฐ்เฎตீเฎšเฎธ் (เฎจเฎŸเฎค்เฎคை) เฎตிเฎคிเฎ•เฎณ், 1964 เฎ•்เฎ•ு เฎฎுเฎฐเฎฃாเฎฉเฎคு.

“เฎŽเฎจ்เฎค เฎ’เฎฐு เฎ…เฎฐเฎšிเฎฏเฎฒ் เฎ•เฎŸ்เฎšி เฎ…เฎฒ்เฎฒเฎคு เฎŽเฎจ்เฎค เฎ’เฎฐு เฎ…เฎฎைเฎช்เฎชிเฎฒுเฎฎ், เฎŽเฎจ்เฎค เฎ’เฎฐு เฎ…เฎฐเฎšு เฎŠเฎดிเฎฏเฎฐுเฎฎ் เฎ‰เฎฑுเฎช்เฎชிเฎฉเฎฐாเฎ•เฎตோ เฎ…เฎฒ்เฎฒเฎคு เฎคொเฎŸเฎฐ்เฎชு เฎ•ொเฎณ்เฎณเฎตோ ​​เฎ•ூเฎŸாเฎคு เฎ…เฎฒ்เฎฒเฎคு เฎ…เฎตเฎฐ் เฎŽเฎจ்เฎค เฎ…เฎฐเฎšிเฎฏเฎฒ் เฎ‡เฎฏเฎ•்เฎ•เฎฎ் เฎ…เฎฒ்เฎฒเฎคு เฎšெเฎฏเฎฒ்เฎชாเฎŸ்เฎŸிเฎฒுเฎฎ் เฎชเฎ™்เฎ•ேเฎฑ்เฎ•เฎตோ, เฎคுเฎฃைเฎฏாเฎ•เฎตோ เฎ…เฎฒ்เฎฒเฎคு เฎตேเฎฑு เฎŽเฎจ்เฎค เฎตிเฎคเฎค்เฎคிเฎฒுเฎฎ் เฎ‰เฎคเฎตเฎตோ เฎ•ூเฎŸாเฎคு” เฎŽเฎฉ்เฎฑு เฎตிเฎคி 19. (1) เฎ•ூเฎฑுเฎ•ிเฎฑเฎคு.

เฎ…เฎฎ்เฎชேเฎค்เฎ•เฎฐிเฎฉ் 'เฎคเฎฉி เฎ•ுเฎŸிเฎฏேเฎฑ்เฎฑเฎ™்เฎ•เฎณ்'

เฎ‡เฎจ்เฎคிเฎฏ เฎ…เฎฐเฎšிเฎฏเฎฒเฎฎைเฎช்เฎชிเฎฉ் IV เฎชเฎ•ுเฎคி, 40เฎตเฎคு เฎชிเฎฐிเฎตிเฎฒ் เฎ‰เฎณ்เฎณ เฎฎாเฎจிเฎฒเฎ•் เฎ•ொเฎณ்เฎ•ைเฎฏிเฎฉ் เฎ’เฎฐு เฎชเฎ•ுเฎคிเฎฏாเฎ• เฎชเฎž்เฎšாเฎฏเฎค்เฎคு เฎ…เฎฎைเฎช்เฎชைเฎ•் เฎ•ுเฎฑிเฎช்เฎชிเฎŸுเฎ•ிเฎฑเฎคு, เฎฎேเฎฒுเฎฎ் 1993 เฎ†เฎฎ் เฎ†เฎฃ்เฎŸிเฎฒ் เฎคாเฎฉ் เฎ‡เฎจ்เฎคிเฎฏ เฎ…เฎฐเฎšாเฎ™்เฎ•เฎฎ் เฎ‡เฎจ்เฎคிเฎฏாเฎตிเฎฉ் เฎ•ிเฎฐாเฎฎเฎช்เฎชுเฎฑ เฎชிเฎฐเฎคிเฎจிเฎคிเฎค்เฎคுเฎต เฎ…เฎฎைเฎช்เฎชுเฎ•เฎณாเฎฉ เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณை เฎ…เฎคிเฎ•ாเฎฐเฎฎ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎœเฎฉเฎจாเฎฏเฎ•เฎฎเฎฏเฎฎாเฎ•்เฎ•ுเฎฎ் เฎจோเฎ•்เฎ•เฎค்เฎคுเฎŸเฎฉ் เฎคொเฎŸเฎฐ்เฎš்เฎšிเฎฏாเฎฉ เฎ…เฎฐเฎšிเฎฏเฎฒเฎฎைเฎช்เฎชு เฎšீเฎฐ்เฎคிเฎฐுเฎค்เฎคเฎ™்เฎ•เฎณை เฎจிเฎฑைเฎตேเฎฑ்เฎฑிเฎฏเฎคு.

เฎ…เฎฐเฎšிเฎฏเฎฒเฎฎைเฎช்เฎชிเฎฉ் 73 เฎตเฎคு เฎคிเฎฐுเฎค்เฎคเฎฎ் เฎคுเฎฃை-เฎฎாเฎจிเฎฒ เฎ…เฎณเฎตிเฎฒ் เฎฎூเฎฉ்เฎฑாเฎตเฎคு เฎ…เฎŸுเฎ•்เฎ•ு เฎ…เฎฐเฎšாเฎ™்เฎ•เฎค்เฎคை เฎฎுเฎฑைเฎฏாเฎ• เฎ…เฎ™்เฎ•ீเฎ•เฎฐிเฎค்เฎคเฎคு, เฎ…เฎคเฎฉ் เฎฎூเฎฒเฎฎ் เฎ‰เฎณ்เฎณூเฎฐ் เฎšுเฎฏ-เฎ†เฎŸ்เฎšி เฎ…เฎฒ்เฎฒเฎคு เฎชเฎž்เฎšாเฎฏเฎค்เฎคு เฎฐாเฎœ் เฎšเฎŸ்เฎŸเฎช் เฎชเฎฑ்เฎ•เฎณை เฎ‰เฎฐுเฎตாเฎ•்เฎ•ிเฎฏเฎคு.

เฎฎேเฎฒுเฎฎ், เฎšเฎŸ்เฎŸเฎช்เฎชிเฎฐிเฎตு 243D เฎฎூเฎฒเฎฎ், เฎ…เฎฉைเฎค்เฎคு เฎ‡เฎŸเฎ™்เฎ•เฎณிเฎฒுเฎฎ் เฎฎூเฎฉ்เฎฑிเฎฒ் เฎ’เฎฐு เฎชเฎ™்เฎ•ு เฎชெเฎฃ்เฎ•เฎณுเฎ•்เฎ•ு เฎ’เฎคுเฎ•்เฎ•เฎช்เฎชเฎŸ เฎตேเฎฃ்เฎŸுเฎฎ். เฎ…เฎคேเฎชோเฎฒ், เฎชเฎŸ்เฎŸிเฎฏเฎฒிเฎŸเฎช்เฎชเฎŸ்เฎŸ เฎšாเฎคிเฎ•เฎณ் (SCs) เฎฎเฎฑ்เฎฑுเฎฎ் เฎชเฎŸ்เฎŸிเฎฏเฎฒிเฎŸเฎช்เฎชเฎŸ்เฎŸ เฎชเฎดเฎ™்เฎ•ுเฎŸிเฎฏிเฎฉเฎฐ் (STs) เฎ‡เฎŸ เฎ’เฎคுเฎ•்เฎ•ீเฎŸு เฎ…เฎตเฎฐ்เฎ•เฎณிเฎฉ் เฎฎเฎ•்เฎ•เฎณ்เฎคொเฎ•ை เฎตிเฎ•ிเฎคாเฎš்เฎšாเฎฐเฎค்เฎคிเฎฒ் เฎšெเฎฏ்เฎฏเฎช்เฎชเฎŸுเฎ•ிเฎฑเฎคு.

เฎ‡เฎฐுเฎช்เฎชிเฎฉுเฎฎ், เฎŸாเฎ•்เฎŸเฎฐ் เฎชி.เฎ†เฎฐ்.เฎ…เฎฎ்เฎชேเฎค்เฎ•เฎฐ் เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•்เฎ•เฎณைเฎช் เฎชเฎฑ்เฎฑி เฎคเฎฉிเฎฏாเฎฉ เฎชாเฎฐ்เฎตைเฎฏைเฎ•் เฎ•ொเฎฃ்เฎŸிเฎฐுเฎจ்เฎคாเฎฐ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎคเฎฒிเฎค்เฎคுเฎ•เฎณுเฎ•்เฎ•ு เฎคเฎฉிเฎ•் เฎ•ுเฎŸிเฎฏேเฎฑ்เฎฑเฎ™்เฎ•เฎณை เฎ‰เฎฐுเฎตாเฎ•்เฎ•ிเฎฉாเฎฐ். เฎ…เฎตเฎฐ் เฎŽเฎดுเฎคிเฎฏ เฎฎாเฎจிเฎฒเฎ™்เฎ•เฎณ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎšிเฎฑுเฎชாเฎฉ்เฎฎைเฎฏிเฎฉเฎฐ் เฎŽเฎฉ்เฎฑ เฎชுเฎค்เฎคเฎ•เฎค்เฎคிเฎฒ், เฎคเฎฒிเฎค் เฎšเฎฎூเฎ•เฎค்เฎคிเฎฑ்เฎ•ு เฎ…เฎคிเฎ•ாเฎฐเฎฎเฎณிเฎ•்เฎ•ுเฎฎ் เฎ•เฎฐுเฎตிเฎฏாเฎ• เฎคเฎฉி เฎ•ுเฎŸிเฎฏேเฎฑ்เฎฑเฎ™்เฎ•เฎณை เฎ…เฎŸைเฎฏாเฎณเฎฎ் เฎ•ாเฎŸ்เฎŸிเฎฉாเฎฐ்.

เฎ•เฎŸ்เฎŸுเฎฐை II - เฎชிเฎฐிเฎตு IV - เฎชเฎ•ுเฎคி II เฎ‡เฎฒ், เฎ…เฎตเฎฐ் เฎคเฎฒிเฎค்เฎคுเฎ•เฎณுเฎ•்เฎ•ு เฎคเฎฉி เฎ•ுเฎŸிเฎฏேเฎฑ்เฎฑเฎ™்เฎ•เฎณை เฎชเฎฐிเฎจ்เฎคுเฎฐைเฎ•்เฎ•ுเฎฎ் เฎ’เฎฐு เฎทเฎฐเฎค்เฎคை เฎ…เฎฑிเฎฎுเฎ•เฎช்เฎชเฎŸுเฎค்เฎคிเฎฉாเฎฐ், เฎ…เฎคை เฎ…เฎตเฎฐ் 1947 เฎ‡เฎฒ் เฎ…เฎฐเฎšிเฎฏเฎฒเฎฎைเฎช்เฎชு เฎชேเฎฐเฎตைเฎฏிเฎฉ் เฎ…เฎŸிเฎช்เฎชเฎŸை เฎ‰เฎฐிเฎฎைเฎ•เฎณுเฎ•்เฎ•ாเฎฉ เฎคுเฎฃைเฎ•் เฎ•ுเฎดுเฎตிเฎŸเฎฎ் เฎฎுเฎฉ்เฎตைเฎค்เฎคாเฎฐ். เฎ‡เฎฐுเฎช்เฎชிเฎฉுเฎฎ், เฎ…เฎจ்เฎค เฎฎுเฎฉ்เฎฎொเฎดிเฎตு เฎเฎฑ்เฎ•เฎช்เฎชเฎŸเฎตிเฎฒ்เฎฒை.

เฎคீเฎฃ்เฎŸเฎค்เฎคเฎ•ாเฎคเฎตเฎฐ்เฎ•เฎณ் เฎŽเฎฉ்เฎฑு เฎŽเฎณிเฎคிเฎฒ் เฎ…เฎŸைเฎฏாเฎณเฎฎ் เฎ•ாเฎฃเฎ•்เฎ•ூเฎŸிเฎฏ เฎคเฎฒிเฎค்เฎคுเฎ•เฎณ் เฎŽเฎคிเฎฐ்เฎ•ொเฎณ்เฎณுเฎฎ் เฎšเฎฎூเฎ•เฎช் เฎชிเฎฐிเฎตிเฎฉைเฎฏிเฎฉ் เฎ•ாเฎฐเฎฃเฎฎாเฎ• เฎคเฎฉிเฎ•் เฎ•ுเฎŸிเฎฏேเฎฑ்เฎฑเฎ™்เฎ•เฎณ் เฎ…เฎตเฎšிเฎฏเฎฎ் เฎŽเฎฉ்เฎฑு เฎ…เฎฎ்เฎชேเฎค்เฎ•เฎฐ் เฎจเฎฎ்เฎชிเฎฉாเฎฐ்.

เฎคเฎฒிเฎค் เฎ•ாเฎฒเฎฉிเฎ•เฎณ் เฎฎுเฎ•்เฎ•ிเฎฏ เฎ•ிเฎฐாเฎฎเฎ™்เฎ•เฎณுเฎ•்เฎ•ு เฎ…เฎฐுเฎ•ாเฎฎைเฎฏிเฎฒ் เฎ‡เฎฐுเฎช்เฎชเฎคு เฎ…เฎตเฎฐ்เฎ•เฎณிเฎฉ் เฎšுเฎฐเฎฃ்เฎŸเฎฒை เฎŽเฎณிเฎคாเฎ•்เฎ•ிเฎฏเฎคு. เฎ•ூเฎŸுเฎคเฎฒாเฎ•, เฎ‰เฎฏเฎฐ் เฎšாเฎคிเฎฏிเฎฉเฎฐ் เฎฎீเฎคு เฎคเฎฒிเฎค்เฎคுเฎ•เฎณிเฎฉ் เฎชொเฎฐுเฎณாเฎคாเฎฐ เฎšாเฎฐ்เฎชுเฎจிเฎฒைเฎฏை เฎ…เฎตเฎฐ் เฎ…เฎŸிเฎ•்เฎ•ோเฎŸிเฎŸ்เฎŸுเฎ•் เฎ•ாเฎŸ்เฎŸிเฎฉாเฎฐ், เฎ‡เฎคு เฎ…เฎตเฎฐ்เฎ•เฎณிเฎฉ் เฎšுเฎฐเฎฃ்เฎŸเฎฒை เฎฎேเฎฒுเฎฎ் เฎจீเฎŸிเฎค்เฎคเฎคு.

“At present, the Hindus live in the village, and the untouchables live in the ghettoes. So long as the present arrangement continues it is impossible for the untouchables to free themselves,” Ambedkar said.

He further said that the “Untouchables, therefore, demand that the nexus should be broken and the untouchables who are as a matter of fact socially separate should be made separate geographically and territorially also, and be settled into separate villages exclusively of untouchables in which the distinction of the high and the low and of Touchable and Untouchable will find no place.”

Ambedkar also argued against the inclusion of the Panchayat system in the constitution.
On 4 November 1948, he said, “I hold that these village republics have been the ruination of India. I am, therefore, surprised that those who condemn provincialism and communalism should come forward as champions of the village. What is the village but a sink of localism, a den of ignorance, narrow-mindedness, and communalism? I am glad that the Draft Constitution has discarded the village and adopted the individual as its unit.”

But later, after much debate, he agreed to include as the directive principle of the state policy, which states, “The state shall take steps to organise village panchayats and endow them with the necessary power and authority as may be necessary to enable them to function as units of self-government.”

Control of forward castes even in reserved seats

However, 30 years after the 73rd Amendment, Sunil Kumar, speaking to South First, said that reservations in panchayats for SC candidates were of not much help, as local dynamics were controlling SC sarpanches, with the forward caste members in the villages having a larger say.

“The SC candidates in the village can’t make any decision against the views of the forward community, who are also in the majority in terms of numbers and possess socio-economic resources. If a water tank is to be installed in one place, can the SC sarpanch demand or get it installed in the place near SC habitations?” he questioned.

Kumar reiterated that Ambedkar’s vision of separate settlements would be the only way forward for Dalit empowerment.

The AIM also alleged diversion of SC sub-plan funds, which further necessitated action as SC habitations were left behind.

The SI quoted above said AIM activists were visiting SC habitations daily and preparing reports on the availability of facilities such as access to drinking water, burial grounds, and roads. These reports were later collated and submitted to constituency-related departments and respective officers. However, he added that officers alleged a lack of sufficient funds.

The central government has allocated funds to SC/ST development since 1974, and with numerous protests held in undivided Andhra Pradesh, the state government enacted SC/ST sub-plan funds in 2013 for the exclusive development of the respective communities.

เฎ†เฎฐเฎฎ்เฎชเฎค்เฎคிเฎฒிเฎฐுเฎจ்เฎคே, เฎ‡เฎจ்เฎค เฎจிเฎคிเฎฏாเฎฉเฎคு เฎตเฎณเฎฐ்เฎš்เฎšிเฎ•்เฎ•ாเฎ• เฎฎเฎŸ்เฎŸுเฎฎ் เฎšเฎฐிเฎฏாเฎ•เฎช் เฎชเฎฏเฎฉ்เฎชเฎŸுเฎค்เฎคเฎช்เฎชเฎŸเฎตிเฎฒ்เฎฒை, เฎ†เฎฉாเฎฒ் เฎชொเฎคு เฎฎเฎ•்เฎ•เฎณுเฎ•்เฎ•ாเฎฉ เฎชเฎฒ เฎคிเฎŸ்เฎŸเฎ™்เฎ•เฎณுเฎ•்เฎ•ுเฎค் เฎคிเฎฐுเฎช்เฎชி เฎตிเฎŸเฎช்เฎชเฎŸ்เฎŸเฎคு เฎŽเฎฉ்เฎฑு SI เฎตாเฎคிเฎŸ்เฎŸாเฎฐ்.

เฎŸிเฎŸிเฎชி เฎ†เฎŸ்เฎšிเฎ•் เฎ•ாเฎฒเฎค்เฎคிเฎฒ், เฎชொเฎคுเฎค் เฎคிเฎŸ்เฎŸเฎ™்เฎ•เฎณுเฎ•்เฎ•ாเฎ• เฎจிเฎคி เฎชเฎฏเฎฉ்เฎชเฎŸுเฎค்เฎคเฎช்เฎชเฎŸ்เฎŸเฎคு เฎŽเฎฉ்เฎฑுเฎฎ், เฎคเฎฑ்เฎชோเฎคைเฎฏ YSRCP เฎ†เฎŸ்เฎšிเฎฏிเฎฉ் เฎ•ீเฎด், เฎ…เฎฉைเฎตเฎฐுเฎ•்เฎ•ுเฎฎ் เฎ’เฎฉ்เฎชเฎคு เฎจเฎฒเฎค் เฎคிเฎŸ்เฎŸเฎ™்เฎ•เฎณுเฎ•்เฎ•ாเฎ•เฎช் เฎชเฎฏเฎฉ்เฎชเฎŸுเฎค்เฎคเฎช்เฎชเฎŸுเฎตเฎคாเฎ•เฎตுเฎฎ், เฎ†เฎฉாเฎฒ் เฎ…เฎตை SCเฎ•เฎณுเฎ•்เฎ•ாเฎ• เฎšெเฎฒเฎตிเฎŸเฎช்เฎชเฎŸ்เฎŸ เฎจிเฎคிเฎฏாเฎ•เฎ•் เฎ•เฎฃเฎ•்เฎ•ிเฎŸเฎช்เฎชเฎŸுเฎตเฎคாเฎ•เฎตுเฎฎ் เฎ…เฎตเฎฐ் เฎ•ூเฎฑிเฎฉாเฎฐ்.

เฎ…เฎตเฎฐ் เฎ’เฎฐு เฎ‰เฎคாเฎฐเฎฃเฎค்เฎคை เฎฎேเฎฑ்เฎ•ோเฎณ் เฎ•ாเฎŸ்เฎŸிเฎฉாเฎฐ்: เฎ’เฎฏ்เฎŽเฎธ்เฎ†เฎฐ் เฎชெเฎฉ்เฎทเฎฉ் เฎ•เฎฉுเฎ•ா เฎŽเฎฉ்เฎฑ เฎ“เฎฏ்เฎตூเฎคிเฎฏเฎค் เฎคிเฎŸ்เฎŸเฎค்เฎคைเฎ•் เฎ•เฎตเฎฉிเฎฏுเฎ™்เฎ•เฎณ், เฎ…เฎ™்เฎ•ு 60 เฎตเฎฏเฎคுเฎ•்เฎ•ு เฎฎேเฎฑ்เฎชเฎŸ்เฎŸ เฎšுเฎฎாเฎฐ் 66 เฎฒเฎŸ்เฎšเฎฎ் เฎชெเฎฃ்เฎ•เฎณுเฎ•்เฎ•ு เฎฎாเฎจிเฎฒ เฎ…เฎฐเฎšு ₹3,000 เฎ“เฎฏ்เฎตூเฎคிเฎฏเฎฎாเฎ• เฎตเฎดเฎ™்เฎ•ி เฎตเฎฐுเฎ•ிเฎฑเฎคு.

“เฎ‡เฎจ்เฎคเฎค் เฎคிเฎŸ்เฎŸเฎฎ் SC เฎคுเฎฃைเฎค் เฎคிเฎŸ்เฎŸเฎค்เฎคிเฎฉ்เฎชเฎŸி SC เฎšเฎฎூเฎ•เฎค்เฎคிเฎฉเฎฐுเฎ•்เฎ•ாเฎฉเฎคு เฎ…เฎฒ்เฎฒ, เฎ†เฎฉாเฎฒ் SC เฎคுเฎฃைเฎค் เฎคிเฎŸ்เฎŸ เฎจிเฎคிเฎฏிเฎฉ் เฎ•ீเฎด் SC เฎชเฎฏเฎฉாเฎณிเฎ•เฎณ் เฎชเฎฃเฎฎ் เฎชெเฎฑுเฎตเฎคாเฎ• เฎ•เฎฃเฎ•்เฎ•ுเฎ•เฎณிเฎฒ் เฎ•ாเฎŸ்เฎŸுเฎ•ிเฎฑாเฎฐ்เฎ•เฎณ். เฎ‡เฎคு เฎคเฎฉி เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณுเฎ•்เฎ•ாเฎฉ เฎ…เฎดுเฎค்เฎคเฎค்เฎคை เฎ‰เฎฐுเฎตாเฎ•்เฎ• AIM เฎ•்เฎ•ு เฎ…เฎตเฎšிเฎฏเฎฎாเฎ•ிเฎฑเฎคு,” เฎŽเฎฉ்เฎฑு เฎ…เฎตเฎฐ் เฎ•ூเฎฑிเฎฉாเฎฐ்.

เฎคொเฎ•ுเฎคி เฎ…เฎณเฎตிเฎฒாเฎฉ เฎชொเฎฑுเฎช்เฎชாเฎณเฎฐ்เฎ•เฎณ் เฎ‰เฎฑுเฎช்เฎชிเฎฉเฎฐ்เฎ•เฎณை เฎšேเฎฐ்เฎช்เฎชเฎคு เฎฎเฎŸ்เฎŸுเฎฎிเฎฉ்เฎฑி เฎคเฎฉி เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณ் เฎ•ுเฎฑிเฎค்เฎคு เฎตிเฎดிเฎช்เฎชுเฎฃเฎฐ்เฎตு เฎ•ூเฎŸ்เฎŸเฎ™்เฎ•เฎณை เฎจเฎŸเฎค்เฎคி เฎตเฎฐுเฎ•ிเฎฉ்เฎฑเฎฉเฎฐ். "เฎ‡เฎคுเฎชோเฎฉ்เฎฑ เฎคเฎฐைเฎฎเฎŸ்เฎŸ เฎจเฎŸเฎตเฎŸிเฎ•்เฎ•ைเฎ•เฎณ் เฎฎூเฎฒเฎฎ், AIM เฎ…เฎฐเฎšாเฎ™்เฎ•เฎค்เฎคிเฎฑ்เฎ•ு เฎ…เฎดுเฎค்เฎคเฎฎ் เฎ•ொเฎŸுเฎ•்เฎ• เฎตிเฎฐுเฎฎ்เฎชுเฎ•ிเฎฑเฎคு," เฎŽเฎฉ்เฎฑு เฎ…เฎตเฎฐ் เฎ•ூเฎฑிเฎฉாเฎฐ்.

เฎคเฎฉி เฎŽเฎธ்เฎšி เฎชเฎž்เฎšாเฎฏเฎค்เฎคு เฎ•ோเฎฐிเฎ•்เฎ•ை เฎเฎฉ்?

เฎคเฎฒிเฎค்เฎคுเฎ•เฎณ் เฎฎீเฎคாเฎฉ เฎคாเฎ•்เฎ•ுเฎคเฎฒ்เฎ•เฎณை เฎเฎฉ் AIM เฎ•เฎฃ்เฎŸிเฎ•்เฎ•เฎตிเฎฒ்เฎฒை เฎŽเฎฉ்เฎฑு เฎ•ேเฎŸ்เฎŸเฎคเฎฑ்เฎ•ு, เฎ…เฎŸ்เฎŸூเฎดிเฎฏเฎ™்เฎ•เฎณ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎ•ுเฎฑ்เฎฑเฎ™்เฎ•เฎณுเฎ•்เฎ•ு เฎ’เฎฐு เฎฎாเฎคிเฎฐி เฎ‡เฎฐுเฎ•்เฎ•ிเฎฑเฎคு เฎŽเฎฉ்เฎฑு เฎšுเฎฉிเฎฒ் เฎ•ுเฎฎாเฎฐ் เฎชเฎคிเฎฒเฎณிเฎค்เฎคாเฎฐ்.

"เฎตเฎณเฎฐ்เฎš்เฎšிเฎฏிเฎฉ்เฎฎை เฎฎเฎฑ்เฎฑுเฎฎ் เฎšเฎฎூเฎ•เฎช் เฎชொเฎฐுเฎณாเฎคாเฎฐ เฎšเฎ•்เฎคிเฎฏிเฎฉ் เฎชเฎฑ்เฎฑாเฎ•்เฎ•ுเฎฑைเฎฏே, เฎชเฎŸ்เฎŸிเฎฏเฎฒிเฎŸเฎช்เฎชเฎŸ்เฎŸ เฎšเฎฎூเฎ•เฎค்เฎคை เฎชாเฎคிเฎ•்เฎ•เฎ•்เฎ•ூเฎŸிเฎฏเฎคாเฎ• เฎ†เฎ•்เฎ•ுเฎ•ிเฎฑเฎคு, เฎฎேเฎฒுเฎฎ் เฎ…เฎŸ்เฎŸூเฎดிเฎฏเฎ™்เฎ•เฎณுเฎ•்เฎ•ு เฎตเฎดிเฎตเฎ•ுเฎ•்เฎ•ிเฎฑเฎคு," เฎŽเฎฉ்เฎฑு เฎ…เฎตเฎฐ் เฎ•เฎฐுเฎค்เฎคு เฎคெเฎฐிเฎตிเฎค்เฎคாเฎฐ்.

เฎŽเฎฉเฎตே, AIM เฎ‡เฎฉ் เฎจோเฎ•்เฎ•เฎฎ் SC เฎ…เฎŸ்เฎŸூเฎดிเฎฏเฎ™்เฎ•เฎณுเฎ•்เฎ•ு เฎคเฎฉ்เฎฉை เฎ’เฎฐு เฎชிเฎฑ்เฎชோเฎ•்เฎ•ு เฎ…เฎฎைเฎช்เฎชாเฎ• เฎฎเฎŸ்เฎŸுเฎช்เฎชเฎŸுเฎค்เฎคாเฎฎเฎฒ் เฎฎூเฎฒ เฎ•ாเฎฐเฎฃเฎค்เฎคை เฎŽเฎคிเฎฐ்เฎค்เฎคுเฎช் เฎชோเฎฐாเฎŸுเฎตเฎคாเฎ•ுเฎฎ். เฎชெเฎฐுเฎฎ்เฎชாเฎฒாเฎฉ เฎŽเฎธ்เฎšி เฎšเฎฎூเฎ•เฎค்เฎคிเฎฉเฎฐ் เฎ•ிเฎฐாเฎฎเฎ™்เฎ•เฎณிเฎฒ் เฎตเฎšிเฎช்เฎชเฎคாเฎฒ், เฎ…เฎตเฎฐ்เฎ•เฎณிเฎฉ் เฎฎுเฎฉ்เฎฉேเฎฑ்เฎฑเฎฎ் เฎ‡เฎคเฎฑ்เฎ•ு เฎฎுเฎฑ்เฎฑுเฎช்เฎชுเฎณ்เฎณி เฎตைเฎ•்เฎ•ுเฎฎ்.

"เฎšเฎฎூเฎ• เฎฐீเฎคிเฎฏாเฎ•เฎตுเฎฎ் เฎชொเฎฐுเฎณாเฎคாเฎฐ เฎฐீเฎคிเฎฏாเฎ•เฎตுเฎฎ் เฎ…เฎคிเฎ•ாเฎฐเฎฎ் เฎชெเฎฑ்เฎฑ เฎ•ுเฎŸுเฎฎ்เฎชเฎ™்เฎ•เฎณுเฎ•்เฎ•ு เฎŽเฎคிเฎฐாเฎฉ เฎ•ொเฎŸுเฎฎைเฎ•เฎณை เฎจீเฎ™்เฎ•เฎณ் เฎชாเฎฐ்เฎค்เฎคீเฎฐ்เฎ•เฎณா?" เฎŽเฎฉ்เฎฑு เฎเฎชிเฎŽเฎธ் เฎ…เฎคிเฎ•ாเฎฐி เฎ•ேเฎŸ்เฎŸாเฎฐ்.

“เฎจாเฎŸ்เฎŸிเฎฉ் 5เฎตเฎคு เฎ…เฎŸ்เฎŸเฎตเฎฃைเฎช்เฎชเฎŸுเฎค்เฎคเฎช்เฎชเฎŸ்เฎŸ เฎชเฎ•ுเฎคிเฎ•เฎณிเฎฒ் เฎ‰เฎณ்เฎณ เฎชเฎดเฎ™்เฎ•ுเฎŸிเฎฏிเฎฉเฎฐுเฎ•்เฎ•ு เฎšுเฎฏ เฎšுเฎฏாเฎŸ்เฎšி เฎตเฎดเฎ™்เฎ•ுเฎตเฎคเฎฑ்เฎ•ாเฎ• เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณ் เฎตிเฎฐிเฎตாเฎ•்เฎ•เฎฎ் (PESA) เฎšเฎŸ்เฎŸเฎฎ் 1996 เฎ‡เฎฏเฎฑ்เฎฑเฎช்เฎชเฎŸ்เฎŸเฎคு. เฎ…เฎคேเฎชோเฎฒ், เฎŽเฎธ்เฎšி เฎšเฎฎூเฎ•เฎค்เฎคிเฎฉ் เฎตเฎณเฎฐ்เฎš்เฎšிเฎ•்เฎ•ாเฎ• เฎŽเฎธ்เฎšி เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณை เฎฎாเฎจிเฎฒ เฎ…เฎฐเฎšு เฎ‰เฎฐுเฎตாเฎ•்เฎ• เฎตேเฎฃ்เฎŸுเฎฎ்’’ เฎŽเฎฉ்เฎฑு เฎ•ோเฎฐிเฎ•்เฎ•ை เฎตிเฎŸுเฎค்เฎคாเฎฐ்.

เฎ…เฎค்เฎคเฎ•ைเฎฏ เฎจเฎŸเฎตเฎŸிเฎ•்เฎ•ைเฎฏிเฎฉ் เฎฎூเฎฒเฎฎ், เฎŽเฎธ்เฎšி เฎšเฎฎூเฎ•เฎฎ் เฎ…เฎคிเฎ•ாเฎฐเฎฎ் เฎชெเฎฑுเฎฎ் เฎŽเฎฉ்เฎฑு เฎ…เฎตเฎฐ் เฎฎேเฎฒுเฎฎ் เฎตாเฎคிเฎŸ்เฎŸாเฎฐ். เฎชเฎž்เฎšாเฎฏเฎค்เฎคு เฎšเฎชைเฎ•เฎณிเฎฒ் เฎฎเฎฑ்เฎฑ เฎ‰เฎฑுเฎช்เฎชிเฎฉเฎฐ்เฎ•เฎณிเฎฉ் เฎ…เฎคிเฎ• เฎชเฎ™்เฎ•ேเฎฑ்เฎชு เฎฎเฎฑ்เฎฑுเฎฎ் เฎšเฎฎூเฎ•-เฎชொเฎฐுเฎณாเฎคாเฎฐ เฎจிเฎฒைเฎฎைเฎ•เฎณை เฎฎேเฎฎ்เฎชเฎŸுเฎค்เฎคுเฎตเฎคเฎฑ்เฎ•ாเฎฉ เฎตாเฎฏ்เฎช்เฎชுเฎ•เฎณ் เฎ‡เฎฐுเฎ•்เฎ•ுเฎฎ், เฎ‡เฎคு เฎชாเฎคிเฎช்เฎชு เฎฎเฎฑ்เฎฑுเฎฎ் เฎ…เฎŸ்เฎŸூเฎดிเฎฏเฎ™்เฎ•เฎณுเฎ•்เฎ•ு เฎฎுเฎฑ்เฎฑுเฎช்เฎชுเฎณ்เฎณி เฎตைเฎ•்เฎ•ுเฎฎ்.

“เฎชுเฎคைเฎ•ுเฎดிเฎ•เฎณ், เฎจீเฎฐ் เฎ…เฎฃுเฎ•เฎฒ், เฎคเฎฃ்เฎฃீเฎฐ் เฎคொเฎŸ்เฎŸிเฎ•เฎณ் เฎฎเฎฑ்เฎฑுเฎฎ் เฎชเฎณ்เฎณிเฎ•เฎณ் เฎชோเฎฉ்เฎฑ เฎฎுเฎŸிเฎตுเฎ•เฎณிเฎฒ், SC เฎšเฎฎூเฎ•เฎฎ் เฎ’เฎฐு SC เฎšเฎฐ்เฎชเฎž்เฎš் เฎ‡เฎฐுเฎ•்เฎ•ுเฎฎ் เฎชเฎž்เฎšாเฎฏเฎค்เฎคுเฎ•เฎณை เฎตிเฎŸ เฎšிเฎฑเฎจ்เฎค เฎ…เฎฃுเฎ•เฎฒைเฎช் เฎชெเฎฑுเฎฎ். เฎเฎฉெเฎฉ்เฎฑாเฎฒ் เฎฎเฎฑ்เฎฑ เฎšாเฎคிเฎฏிเฎฉเฎฐ் เฎ†เฎคிเฎ•்เฎ•เฎฎ் เฎšெเฎฒுเฎค்เฎคுเฎฎ் เฎ•ிเฎฐாเฎฎเฎ™்เฎ•เฎณிเฎฒ் เฎ’เฎฐு SC เฎšเฎฐ்เฎชเฎž்เฎš் เฎ…เฎคிเฎ• เฎ…เฎคிเฎ•ாเฎฐเฎฎ் เฎ•ொเฎฃ்เฎŸเฎตเฎฐ் เฎ…เฎฒ்เฎฒ,” เฎŽเฎฉ்เฎฑு เฎ…เฎตเฎฐ் เฎฎீเฎฃ்เฎŸுเฎฎ் เฎตเฎฒிเฎฏுเฎฑுเฎค்เฎคிเฎฉாเฎฐ்.

AIM เฎชிเฎช்เฎฐเฎตเฎฐி 10 เฎ…เฎฉ்เฎฑு เฎ’เฎฐு เฎชொเฎคுเฎ•் เฎ•ூเฎŸ்เฎŸเฎค்เฎคை เฎจเฎŸเฎค்เฎคுเฎฎ். เฎ…เฎฐเฎšிเฎฏเฎฒ் เฎ•เฎŸ்เฎšிเฎ•เฎณ் เฎ‡เฎช்เฎชோเฎคு AIM-เฎ เฎ•เฎตเฎฉเฎค்เฎคிเฎฒ் เฎŽเฎŸுเฎค்เฎคுเฎ•்เฎ•ொเฎฃ்เฎŸு, เฎคேเฎฐ்เฎคเฎฒுเฎ•்เฎ•ு เฎฎுเฎฉ்เฎฉเฎคாเฎ• เฎ†เฎคเฎฐเฎตுเฎ•்เฎ•ாเฎ• เฎ…เฎคை เฎ…เฎฃுเฎ•ி เฎตเฎฐுเฎ•ிเฎฉ்เฎฑเฎฉ. เฎ‡เฎฐுเฎช்เฎชிเฎฉுเฎฎ், เฎŽเฎธ்เฎšிเฎ•்เฎ•ு เฎคเฎฉி เฎชเฎž்เฎšாเฎฏเฎค்เฎคு เฎตேเฎฃ்เฎŸுเฎฎ் เฎŽเฎฉ்เฎฑ เฎ•ோเฎฐிเฎ•்เฎ•ைเฎฏை เฎคேเฎฐ்เฎคเฎฒ் เฎ…เฎฑிเฎ•்เฎ•ைเฎฏிเฎฒ் เฎšேเฎฐ்เฎค்เฎคாเฎฒ் เฎฎเฎŸ்เฎŸுเฎฎே เฎšெเฎฏ்เฎตோเฎฎ் เฎŽเฎฉ்เฎฑு เฎ‰เฎฑுเฎช்เฎชிเฎฉเฎฐ்เฎ•เฎณ் เฎคெเฎณிเฎตுเฎชเฎŸுเฎค்เฎคிเฎฉเฎฐ்.

เฎฎுเฎฉ்เฎฉாเฎณ் เฎเฎชிเฎŽเฎธ் เฎ…เฎคிเฎ•ாเฎฐி เฎœே.เฎŸி. เฎฒเฎŸ்เฎšுเฎฎி เฎจாเฎฐாเฎฏเฎฃாเฎตை เฎ†เฎจ்เฎคிเฎฐเฎช் เฎชிเฎฐเฎคேเฎšเฎค்เฎคிเฎฉ் เฎฎுเฎคเฎฒ் เฎ…เฎฐเฎšிเฎฏเฎฒ்เฎตாเฎคிเฎฏாเฎ•เฎ•் เฎ•ுเฎฑிเฎช்เฎชிเฎŸ்เฎŸ เฎ…เฎตเฎฐ்เฎ•เฎณ், เฎฎாเฎจிเฎฒ เฎ…เฎฑிเฎ•்เฎ•ைเฎฏிเฎฒ் เฎคเฎ™்เฎ•เฎณ் เฎ•ோเฎฐிเฎ•்เฎ•ைเฎฏை เฎ‰เฎณ்เฎณเฎŸเฎ•்เฎ•ிเฎฏเฎคாเฎ•เฎตுเฎฎ், เฎฎเฎฑ்เฎฑ เฎ•เฎŸ்เฎšிเฎ•เฎณுเฎ•்เฎ•ு เฎ…เฎคிเฎ• เฎ…เฎดுเฎค்เฎคเฎฎ் เฎ•ொเฎŸுเฎ•்เฎ• เฎŽเฎคிเฎฐ்เฎจோเฎ•்เฎ•ுเฎตเฎคாเฎ•เฎตுเฎฎ் เฎ…เฎตเฎฐ்เฎ•เฎณ் เฎ•ுเฎฑிเฎช்เฎชிเฎŸ்เฎŸเฎฉเฎฐ்.

เฎ†เฎšிเฎฐிเฎฏเฎฐிเฎฉ் เฎ•ுเฎฑிเฎช்เฎชு: AIM เฎ’เฎฐு เฎชோเฎฒீเฎธ் เฎฎுเฎฏเฎฑ்เฎšிเฎฏை เฎตிเฎŸ เฎฎเฎ•்เฎ•เฎณ் เฎ‡เฎฏเฎ•்เฎ•เฎฎ் เฎŽเฎฉ்เฎฑ เฎšுเฎฉிเฎฒ் เฎ•ுเฎฎாเฎฐிเฎฉ் เฎฎேเฎฑ்เฎ•ோเฎณுเฎŸเฎฉ் เฎ‡เฎจ்เฎค เฎ…เฎฑிเฎ•்เฎ•ை เฎชுเฎคுเฎช்เฎชிเฎ•்เฎ•เฎช்เฎชเฎŸ்เฎŸுเฎณ்เฎณเฎคு. เฎ…เฎฑிเฎ•்เฎ•ைเฎฏிเฎฒ் เฎฎேเฎฑ்เฎ•ோเฎณ் เฎ•ாเฎŸ்เฎŸเฎช்เฎชเฎŸ்เฎŸ เฎ’เฎฐு เฎŽเฎธ்เฎเฎฏிเฎฉ் เฎชெเฎฏเฎฐுเฎฎ் เฎ•ோเฎฐเฎช்เฎชเฎŸ்เฎŸเฎชเฎŸி เฎฎเฎฑைเฎ•்เฎ•เฎช்เฎชเฎŸ்เฎŸுเฎณ்เฎณเฎคு.

เฎ‰เฎชเฎฏเฎฎ் : TSF

 

3.


NEWS DELHI

DALIT TEACHER’S PROTEST AGAINST ALLEGED CASTEISM AT DU

POSTED ON FEBRUARY 4, 2024


The Delhi Police positioned themselves like a wall between the two sides, and their chanting, “Jai Shri Ram vs. Jai Bhim,” filled the air. An increasing demonstration in a Delhi corner has mainly gone unreported as the country rallied for the dedication of the Ram Temple. It was day 148 in the battle between the principal of Daulat Ram College and a former Dalit teacher’s protest against alleged casteism at DU.

By Kumkum Khare

Ritu Singh, a Dalit teacher is fighting a war that suddenly seems larger than herself. She is holding the Constitution and carrying the spirit of Ambedkar, Phule, and Savitri Bai with her. Ritu Singh claims the university terminated her job in 2020 because she is a Dalit.

RESPONSE TO THE DALIT TEACHER’S PROTEST AGAINST CASTEISM

Many people have responded favorably to Ritu Singh’s protest. These people include Congressman Srinivas, former Delhi Minister Rajendra Pal Gautam, former MP Udit Raj, BSP MP Girish Chandra, farmers from Punjab, students at DU, a manual laborer from Delhi slum, and small children escorted by their parents.

UNJUST TERMINATION OF AD-HOC TEACHERS AT DELHI UNIVERSITY

Dalit teacher’s protest

Dr. Ritu Singh is the Eklavya of today. During the Jantar Mantar protest two years ago, Mehmood Pracha, Singh’s counsel in the Delhi High Court, remarked, “Like Eklavya, her thumb is being cut off.”

POLICE ACTION IN RESPONSE TO PROTEST

The blue flags were taken down, and we were lathi-charged. Why are we receiving this treatment? Why is there exploitation taking place? The strongest forces in a democracy are the Janta (people) and the sadak (streets).

MOTILAL NEHRU COLLEGE TEACHERS PROTEST AD-HOC DISPLACEMENT

The public has the most voice, Singh remarked, alluding to the Delhi police action on January 10 when they attempted to put an end to the demonstration. Section 144 has been enforced, according to a banner the police placed up. Supporters of Singh, assert that when hundreds of people attended an ABVP rally on January 22 to celebrate Ayodhya, no such order was made.

Courtesy : DU Updates


4.


TAMILNADU

Rally opposing Dalits’ temple entry denied permission in TN

POSTED ON FEBRUARY 4, 2024

Speaking to TNIE, KVGP Tiruppur unit president K Devaraj said, “We were upset after Dalit people entered the temple.

Saravanan MP

TIRUPPUR: Tiruppur police denied permission to a caste outfit to take out a procession condemning the Hindu Religious and Charitable Endowments (HR&CE) Department of the Tamil Nadu  government for allowing Dalits to enter the Mariyamman temple at Pongupalayam near Tiruppur city recently.

According to sources, the Kongu Vellalar Goundar Peravai (KVGP)  had announced that it wanted to take over the temple from HR&CE department and also hold a protest on February 7. But police have denied permission for the procession. 

Speaking to TNIE, KVGP Tiruppur unit president K Devaraj said, “We were upset after Dalit people entered the temple. When we questioned HR&CE department officials, they threatened to arrest us. We suspect the involvement of a local party behind this. Besides, when we demanded documents of ownership, the HR & CE officials refused to show them.”

“The department has disturbed traditions followed by us. Hence, we are launching a protest and would take over the temple from them. When we take it over, the temple administration will decide if Dalits are allowed into it or not as per traditions,” it said.

Deputy superintendent of police (Avinashi range) M Sivakumar told TNIE, “The rally is targeting the HR&CE department. Since it is a direct outcome of Dalit people entering the temple, we refused permission. The outfit has approached the Madras High Court seeking permission, but we will object to it.” 

Officials from the HR&CE department denied threatening the dominant community members during the peace meeting on allowing Dalits into the temple.

A top official from the HR&CE department said, “The temple belongs to the department. We never interfered in the traditions or affairs of the temple. Besides, we were told to take legal action against those stopping Dalits from entering the temple. We have submitted a detailed report on the ownership to higher officials in Chennai and to the Tiruppur district collector. They have accepted our legal stand.”

Courtesy : TNIE

 ..

เฎคเฎฎிเฎดเฎ•เฎค்เฎคிเฎฒ் เฎคเฎฒிเฎค்เฎคுเฎ•เฎณிเฎฉ் เฎ•ோเฎตிเฎฒ் เฎจுเฎดைเฎตுเฎ•்เฎ•ு เฎŽเฎคிเฎฐ்เฎช்เฎชு เฎคெเฎฐிเฎตிเฎค்เฎคு เฎชேเฎฐเฎฃிเฎ•்เฎ•ு เฎ…เฎฉுเฎฎเฎคி เฎฎเฎฑுเฎช்เฎชு

เฎชிเฎช்เฎฐเฎตเฎฐி 4, 2024 เฎ…เฎฉ்เฎฑு เฎตெเฎณிเฎฏிเฎŸเฎช்เฎชเฎŸ்เฎŸ

KVGP เฎคிเฎฐுเฎช்เฎชூเฎฐ் เฎชிเฎฐிเฎตு เฎคเฎฒைเฎตเฎฐ் เฎ•ே.เฎคேเฎตเฎฐாเฎœ் TNIE เฎ‡เฎŸเฎฎ் เฎชேเฎšுเฎ•ைเฎฏிเฎฒ், “เฎคเฎฒிเฎค் เฎฎเฎ•்เฎ•เฎณ் เฎ•ோเฎตிเฎฒுเฎ•்เฎ•ுเฎณ் เฎจுเฎดைเฎจ்เฎคเฎคாเฎฒ் เฎจாเฎ™்เฎ•เฎณ் เฎตเฎฐுเฎค்เฎคเฎฎเฎŸைเฎจ்เฎคோเฎฎ்.

เฎšเฎฐเฎตเฎฃเฎฉ் เฎŽเฎฎ்.เฎชி

เฎคிเฎฐுเฎช்เฎชூเฎฐ்: เฎคிเฎฐுเฎช்เฎชூเฎฐ் เฎ…เฎฐுเฎ•ே เฎชொเฎ™்เฎ•ுเฎชாเฎณைเฎฏเฎค்เฎคிเฎฒ் เฎ‰เฎณ்เฎณ เฎฎாเฎฐிเฎฏเฎฎ்เฎฎเฎฉ் เฎ•ோเฎตிเฎฒுเฎ•்เฎ•ுเฎณ் เฎคเฎฒிเฎค்เฎคுเฎ•เฎณை เฎ…เฎฉுเฎฎเฎคிเฎ•்เฎ•ுเฎฎ் เฎคเฎฎிเฎดเฎ• เฎ…เฎฐเฎšிเฎฉ் เฎ‡เฎจ்เฎคு เฎšเฎฎเฎฏ เฎ…เฎฑเฎจிเฎฒைเฎฏเฎค் เฎคுเฎฑைเฎฏை เฎ•เฎฃ்เฎŸிเฎค்เฎคு เฎšாเฎคி เฎ…เฎฎைเฎช்เฎชிเฎฉเฎฐ் เฎŠเฎฐ்เฎตเฎฒเฎฎ் เฎจเฎŸเฎค்เฎค เฎคிเฎฐுเฎช்เฎชூเฎฐ் เฎชோเฎฒீเฎšாเฎฐ் เฎ…เฎฉுเฎฎเฎคி เฎฎเฎฑுเฎค்เฎคเฎฉเฎฐ்.

เฎ†เฎคாเฎฐเฎ™்เฎ•เฎณிเฎฉ்เฎชเฎŸி, เฎ•ொเฎ™்เฎ•ு เฎตேเฎณாเฎณเฎฐ் เฎ•เฎตுเฎฃ்เฎŸเฎฐ் เฎชேเฎฐเฎตை (KVGP) เฎ•ோเฎตிเฎฒை HR & CE เฎคுเฎฑைเฎฏிเฎŸเฎฎ் เฎ‡เฎฐுเฎจ்เฎคு เฎ•ைเฎฏเฎ•เฎช்เฎชเฎŸுเฎค்เฎค เฎตிเฎฐுเฎฎ்เฎชுเฎตเฎคாเฎ• เฎ…เฎฑிเฎตிเฎค்เฎคเฎคு เฎฎเฎฑ்เฎฑுเฎฎ் เฎชிเฎช்เฎฐเฎตเฎฐி 7 เฎ…เฎฉ்เฎฑு เฎชோเฎฐாเฎŸ்เฎŸเฎฎ் เฎจเฎŸเฎค்เฎคுเฎ•ிเฎฑเฎคு. เฎ†เฎฉாเฎฒ் เฎŠเฎฐ்เฎตเฎฒเฎค்เฎคிเฎฑ்เฎ•ு เฎชோเฎฒீเฎšாเฎฐ் เฎ…เฎฉுเฎฎเฎคி เฎฎเฎฑுเฎค்เฎคுเฎณ்เฎณเฎฉเฎฐ்.


 KVGP เฎคிเฎฐுเฎช்เฎชூเฎฐ் เฎชிเฎฐிเฎตு เฎคเฎฒைเฎตเฎฐ் เฎ•ே.เฎคேเฎตเฎฐாเฎœ் TNIE เฎ‡เฎŸเฎฎ் เฎชேเฎšுเฎ•ைเฎฏிเฎฒ், “เฎคเฎฒிเฎค் เฎฎเฎ•்เฎ•เฎณ் เฎ•ோเฎตிเฎฒுเฎ•்เฎ•ுเฎณ் เฎจுเฎดைเฎจ்เฎคเฎคாเฎฒ் เฎจாเฎ™்เฎ•เฎณ் เฎตเฎฐுเฎค்เฎคเฎฎเฎŸைเฎจ்เฎคோเฎฎ். เฎฎเฎฉிเฎคเฎตเฎณ เฎฎเฎฑ்เฎฑுเฎฎ் เฎšிเฎ‡ เฎคுเฎฑை เฎ…เฎคிเฎ•ாเฎฐிเฎ•เฎณிเฎŸเฎฎ் เฎจாเฎ™்เฎ•เฎณ் เฎตிเฎšாเฎฐிเฎค்เฎคเฎชோเฎคு, ​​เฎŽเฎ™்เฎ•เฎณை เฎ•ைเฎคு เฎšெเฎฏ்เฎตเฎคாเฎ• เฎฎிเฎฐเฎŸ்เฎŸிเฎฉเฎฐ். เฎ‡เฎคเฎฉ் เฎชிเฎฉ்เฎฉเฎฃிเฎฏிเฎฒ் เฎ‰เฎณ்เฎณுเฎฐ் เฎ•เฎŸ்เฎšிเฎฏிเฎฉเฎฐிเฎฉ் เฎคொเฎŸเฎฐ்เฎชு เฎ‡เฎฐுเฎช்เฎชเฎคாเฎ• เฎšเฎจ்เฎคேเฎ•ிเฎ•்เฎ•ிเฎฑோเฎฎ். เฎคเฎตிเฎฐ, เฎจாเฎ™்เฎ•เฎณ் เฎ‰เฎฐிเฎฎைเฎ•்เฎ•ாเฎฉ เฎ†เฎตเฎฃเฎ™்เฎ•เฎณைเฎ•் เฎ•ோเฎฐிเฎฏเฎชோเฎคு, ​​HR & CE เฎ…เฎคிเฎ•ாเฎฐிเฎ•เฎณ் เฎ…เฎตเฎฑ்เฎฑைเฎ•் เฎ•ாเฎŸ்เฎŸ เฎฎเฎฑுเฎค்เฎคுเฎตிเฎŸ்เฎŸเฎฉเฎฐ்.

“เฎจாเฎ™்เฎ•เฎณ் เฎชிเฎฉ்เฎชเฎฑ்เฎฑுเฎฎ் เฎฎเฎฐเฎชுเฎ•เฎณை เฎ‡เฎค்เฎคுเฎฑை เฎšீเฎฐ்เฎ•ுเฎฒைเฎค்เฎคுเฎณ்เฎณเฎคு. เฎŽเฎฉเฎตே, เฎ•ோเฎตிเฎฒை เฎ…เฎตเฎฐ்เฎ•เฎณிเฎŸเฎฎ் เฎ‡เฎฐுเฎจ்เฎคு เฎ•ைเฎช்เฎชเฎฑ்เฎฑி เฎชோเฎฐாเฎŸ்เฎŸเฎฎ் เฎจเฎŸเฎค்เฎคுเฎ•ிเฎฑோเฎฎ். เฎจாเฎ™்เฎ•เฎณ் เฎ…เฎคை เฎŽเฎŸுเฎค்เฎคுเฎ•் เฎ•ொเฎฃ்เฎŸ เฎชிเฎฑเฎ•ு, เฎคเฎฒிเฎค்เฎคுเฎ•เฎณை เฎ…เฎคเฎฑ்เฎ•ுเฎณ் เฎ…เฎฉுเฎฎเฎคிเฎ•்เฎ•เฎฒாเฎฎா เฎตேเฎฃ்เฎŸாเฎฎா เฎŽเฎฉ்เฎฑு เฎ•ோเฎฏிเฎฒ் เฎจிเฎฐ்เฎตாเฎ•เฎฎ் เฎฎுเฎŸிเฎตு เฎšெเฎฏ்เฎฏுเฎฎ்” เฎŽเฎฉ்เฎฑு เฎ…เฎคிเฎฒ் เฎ•ூเฎฑเฎช்เฎชเฎŸ்เฎŸுเฎณ்เฎณเฎคு.เฎคுเฎฃைเฎ•் เฎ•ாเฎตเฎฒ் เฎ•เฎฃ்เฎ•ாเฎฃிเฎช்เฎชாเฎณเฎฐ் (เฎ…เฎตிเฎฉாเฎšி เฎŽเฎฒ்เฎฒை) เฎŽเฎฎ்.เฎšிเฎตเฎ•்เฎ•ுเฎฎாเฎฐ் TNIEเฎฏிเฎŸเฎฎ், “เฎ‡เฎจ்เฎคเฎช் เฎชேเฎฐเฎฃி เฎฎเฎฉிเฎคเฎตเฎณ เฎฎเฎฑ்เฎฑுเฎฎ் CE เฎคுเฎฑைเฎฏை เฎ•ுเฎฑிเฎตைเฎค்เฎคு เฎจเฎŸเฎค்เฎคเฎช்เฎชเฎŸுเฎ•ிเฎฑเฎคு. เฎคเฎฒிเฎค் เฎฎเฎ•்เฎ•เฎณ் เฎ•ோเฎตிเฎฒுเฎ•்เฎ•ுเฎณ் เฎจுเฎดைเฎจ்เฎคเฎคเฎฉ் เฎจேเฎฐเฎŸி เฎตிเฎณைเฎตு เฎŽเฎฉ்เฎชเฎคாเฎฒ் เฎ…เฎฉுเฎฎเฎคி เฎฎเฎฑுเฎค்เฎคோเฎฎ். เฎ…เฎฎைเฎช்เฎชு เฎ…เฎฉுเฎฎเฎคி เฎ•ோเฎฐி เฎšெเฎฉ்เฎฉை เฎ‰เฎฏเฎฐ் เฎจீเฎคிเฎฎเฎฉ்เฎฑเฎค்เฎคை เฎ…เฎฃுเฎ•ிเฎฏுเฎณ்เฎณเฎคு, เฎ†เฎฉாเฎฒ் เฎจாเฎ™்เฎ•เฎณ் เฎ…เฎคை เฎŽเฎคிเฎฐ்เฎช்เฎชோเฎฎ். 

เฎ•ோเฎตிเฎฒுเฎ•்เฎ•ுเฎณ் เฎคเฎฒிเฎค்เฎคுเฎ•เฎณை เฎ…เฎฉுเฎฎเฎคிเฎช்เฎชเฎคு เฎคொเฎŸเฎฐ்เฎชாเฎฉ เฎšเฎฎாเฎคாเฎฉเฎ•் เฎ•ூเฎŸ்เฎŸเฎค்เฎคிเฎฒ் เฎ†เฎคிเฎ•்เฎ• เฎšเฎฎூเฎ•เฎค்เฎคிเฎฉเฎฐை เฎ…เฎš்เฎšுเฎฑுเฎค்เฎคிเฎฏเฎคை HR&CE เฎคுเฎฑை เฎ…เฎคிเฎ•ாเฎฐிเฎ•เฎณ் เฎฎเฎฑுเฎค்เฎคเฎฉเฎฐ்.

เฎฎเฎฉிเฎคเฎตเฎณ เฎฎเฎฑ்เฎฑுเฎฎ் เฎšிเฎ‡ เฎคுเฎฑைเฎฏிเฎฉ் เฎ‰เฎฏเฎฐ் เฎ…เฎคிเฎ•ாเฎฐி เฎ’เฎฐுเฎตเฎฐ் เฎ•ூเฎฑுเฎ•ைเฎฏிเฎฒ், “เฎ•ோเฎฏிเฎฒ் เฎคுเฎฑைเฎ•்เฎ•ு เฎšொเฎจ்เฎคเฎฎாเฎฉเฎคு. เฎ•ோเฎตிเฎฒிเฎฉ் เฎšเฎฎ்เฎชிเฎฐเฎคாเฎฏเฎ™்เฎ•เฎณிเฎฒோ, เฎตிเฎทเฎฏเฎ™்เฎ•เฎณிเฎฒோ เฎจாเฎ™்เฎ•เฎณ் เฎคเฎฒைเฎฏிเฎŸ்เฎŸเฎคிเฎฒ்เฎฒை. เฎฎேเฎฒுเฎฎ், เฎคเฎฒிเฎค்เฎคுเฎ•เฎณை เฎ•ோเฎตிเฎฒுเฎ•்เฎ•ுเฎณ் เฎจுเฎดைเฎฏ เฎตிเฎŸாเฎฎเฎฒ் เฎคเฎŸுเฎช்เฎชเฎตเฎฐ்เฎ•เฎณ் เฎฎீเฎคு เฎšเฎŸ்เฎŸเฎช்เฎชเฎŸி เฎจเฎŸเฎตเฎŸிเฎ•்เฎ•ை เฎŽเฎŸுเฎ•்เฎ• เฎตேเฎฃ்เฎŸுเฎฎ் เฎŽเฎฉ்เฎฑு เฎ•ூเฎฑிเฎฏிเฎฐுเฎจ்เฎคாเฎฐ். เฎšெเฎฉ்เฎฉைเฎฏிเฎฒ் เฎ‰เฎณ்เฎณ เฎ‰เฎฏเฎฐ் เฎ…เฎคிเฎ•ாเฎฐிเฎ•เฎณிเฎŸเฎฎுเฎฎ், เฎคிเฎฐுเฎช்เฎชூเฎฐ் เฎฎாเฎตเฎŸ்เฎŸ เฎ†เฎŸ்เฎšிเฎฏเฎฐிเฎŸเฎฎுเฎฎ் เฎ‰เฎฐிเฎฎை เฎ•ுเฎฑிเฎค்เฎค เฎตிเฎฐிเฎตாเฎฉ เฎ…เฎฑிเฎ•்เฎ•ைเฎฏை เฎšเฎฎเฎฐ்เฎช்เฎชிเฎค்เฎคுเฎณ்เฎณோเฎฎ். เฎ…เฎตเฎฐ்เฎ•เฎณ் เฎŽเฎ™்เฎ•เฎณிเฎฉ் เฎšเฎŸ்เฎŸเฎชூเฎฐ்เฎตเฎฎாเฎฉ เฎจிเฎฒைเฎช்เฎชாเฎŸ்เฎŸை เฎเฎฑ்เฎฑுเฎ•்เฎ•ொเฎฃ்เฎŸுเฎณ்เฎณเฎฉเฎฐ்.

เฎ‰เฎชเฎฏเฎฎ் : TNIE


5.


DALIT NEWS NATIONAL

Inadequate Allocation for SCs and STs in Interim Budget, Says National Campaign on Dalit Human Rights

POSTED ON FEBRUARY 4, 2024



The Union government’s commitment to inclusive development faced scrutiny on Friday as the National Campaign on Dalit Human Rights (NCDHR) revealed a meager allocation for Scheduled Castes (SCs) and Scheduled Tribes (STs) in the interim budget for 2024-25.

By Hams News Staff

During a news conference, the NCDHR highlighted that funds allocated for SCs and STs were seemingly placed under general schemes like urea subsidy or road construction, rather than targeted programs such as scholarships designed to provide greater benefits to marginalized sections.

The total estimated expenditure in the Union Budget 2024-25 is Rs 51,08,780 crore. However, the allocation specifically for the welfare of SCs is Rs 1,65,598 crore, and for STs, it is Rs 1,21,023 crore.

Paul Diwakar, an activist and general secretary of the NCDHR, pointed out that Niti Aayog had set ministry-wise obligations, requiring a certain percentage of their budgets to be spent on SCs and STs. The obligation amounts to Rs 2.1 lakh crore for SCs and Rs 1.2 lakh crore for STs.

A significant portion of the allocated amount has been directed towards general schemes. For instance, proposed spending for SCs includes a urea subsidy payment of Rs 11,000 crore, Rs 10,000 crore under Pradhan Mantri Kisan Nidhi, and Rs 15,000 crore under the Jal Jeevan mission or piped water scheme.

While scholarship schemes play a crucial role in uplifting SCs and STs, the NCDHR noted that allocations for impactful programs such as Top Class Education for SCs, National Overseas Scholarship, National SCs/STs Hub Centre, and Free Coaching for SCs, STs, and OBCs have remained nearly unchanged.

The allocations for targeted schemes for SCs were found to be Rs 44,282 crore, and for STs, Rs 36,212 crore.

Diwakar emphasized that SCs and STs could significantly develop and improve their condition with support from targeted schemes. However, the government’s greater allocation under general schemes, benefiting the entire population, raises concerns. Diwakar stressed the need for exclusive benefits for SCs and STs under funds designated for their welfare, in addition to any benefits received under general schemes for the broader population.

Courtesy : Hams Live News.


6.


UTTAR PRADESH

Fighting with wedding processions from Dalit community in Meerut. Fighting with wedding processions of Dalit community in Meerut: Dalits were threatened after making an allusion to the temple, dispute started over bike collision

POSTED ON FEBRUARY 3, 2024



In a village located in Incholi police station area of ​​Meerut, people of Jat community attacked a procession of Dalit community.

Threatened the wedding procession by taking allowance from the temple. After receiving the information, a large number of police forces reached the village. The matter was calmed down by convincing both the parties. People of Dalit community reached the SP office on Friday and demanded strict action against the accused. After this, the SSP has investigated the matter and ordered action.

Subhe Singh son of Phool Singh, resident of village Jalalpur.

Courtesy : Divya News


7.


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HamberMenu

Balveer Singh needs to be dismissed from service, says People’s Watch

February 02, 2024 11:05 pm | Updated 11:05 pm IST - MADURAI

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Human rights NGO People’s Watch on Friday urged the Tamil Nadu government to come out with the final report on the inquiry into the Ambasamudram custodial torture. A group of men was tortured in custody by a police team, led by the then Ambasamudram Assistant Superintendent of Police, Balveer Singh.

Addressing mediapersons in Madurai, People’s Watch executive director Henri Tiphagne said the mother of one of the victims got a copy of the interim inquiry report, pursuant to the direction of the Madurai Bench of the Madras High Court. IAS Officer P. Amudha, who had conducted an inquiry, submitted the interim report to the Chief Secretary in April 2023.

Mr. Tiphagne said the State should come out with the final report and other reports. He alleged the CB-CID had added the names of Scheduled Caste police personnel and removed those who did not belong to the Scheduled Caste to avoid invoking the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act. He said Mr. Balveer Singh should be dismissed from service.

In the interim report, the inquiry officer recommended a full-fledged investigation to unearth the complete truth about the incidents of assault allegedly committed by Mr. Balveer Singh and other police personnel. She also recommended appropriate action against Public Prosecutor Tirumalaikumar for aiding the police officers in covering up the alleged incident of police torture at the Kallidaikurichi station.

The inquiry officer said Jaishankar, medical officer of the Ambasamudram Government Hospital, had not recorded the injuries in the medical memo proforma and stated “nil injury” on the persons brought to the hospital from the Ambasamudram police station. The medical officer had not maintained the casualty register.

The injuries , like blood clot in thighs and back and swollen face and lips, were clearly mentioned in the Palayamkottai prison health screening memo, as submitted by the prison authorities before the Sub-Collector, Cheranmahadevi. The inquiry officer said this showed negligence on the part of the medical officer and recommended action against him. Further, the inquiry officer said the victims had suffered grievous injuries, lifetime health compilations due to the physical torture, loss of teeth and psychological trauma. They needed high quality treatment and psychological counselling, she said, recommending safety, protection, free legal aid and lawyer support for them.

Latest.The inquiry officer said that based on the analysis of the limited CCTV footage provided, statements given, prison records and other records collected by the Sub-Collector, it prima facie appeared that the incident of assault and torture by the Assistant Superintendent of Police and other police personnel at the Ambasamudram station was true.


8

National Herald

#ArrestSudhirChaudhury trends, police complaint filed

Aaj Tak anchor Sudhir Chaudhary made on-air remarks on whether Hemant Soren's family should be “given reservation” or SC/ST benefits

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Aaj Tak anchor Sudhir Chaudhury courted controversy, wondering whether former Jharkhand chief minister Hemant Soren's family deserved SC/ST benefits, before his arrest by the Enforcement Directorate (photo courtesy @ambedkariteIND/X)
Aaj Tak anchor Sudhir Chaudhury courted controversy, wondering whether former Jharkhand chief minister Hemant Soren's family deserved SC/ST benefits, before his arrest by the Enforcement Directorate (photo courtesy @ambedkariteIND/X)
NH Digital

NH Digital

The Aadivasi Sena in Jharkhand filed a police complaint against TV journalist Sudhir Chaudhary, accusing him of making casteist remarks on air after the Enforcement Directorate arrested former Jharkhand chief minister Hemant Soren in a money laundering case linked to an alleged land scam on Wednesday, 1 February.

The Aaj Tak anchor made the allegedly objectionable comments on his primetime show Black and White, which aired on 31 January.

The complaint was filed against Chaudhary at Ranchi police station under the Scheduled Caste/Scheduled Tribes (Prevention of Atrocities) Act 1989, while #ArrestSudhirChaudhury was trending on X (formerly Twitter) most of 2 February, Thursday.  

Chaudhury is no stranger to courting controversy with his provocative views, having earlier been booked by the Kerala Police for spreading religious animosity when we worked with Zee News.

According to a Newslaundry report, Chaudhary asked whether the Soren family should be “given reservation” or get any benefits of the SC/ST Act. 

On what would turn out to be the eve of Soren's arrest and the day that an ED raid was in action at the JMM chief's Delhi residence, Chaudhury said that for the former Jharkhand chief minister, a night in jail would be like going back by “20, 30, 40 years like an Adivasi to the jungle”, the report said.

Where will he spend tonight? He is accustomed to a lavish lifestyle. But today, in a way, it will be like going back by 20, 30, 40 years like an Adivasi to the jungle. It will be a tough night,” Newslaundry reports Chaudhary as saying in Hindi.

Hemant Soren became the third chief minister of Jharkhand to have been arrested. Before him, his father Shibu Soren as well as Madhu Koda have each been arrested.



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