20.01.2025...Untouchablity News.....अछूत समाचार.தீண்டாமை செய்திகள்.by Team சிவாஜி. शिवाजी .Shivaji.asivaji1962@gmail.com.9444917060.
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*Life Changing Affirmation for Happiness!*
-------------------------
*Think Of Others, Only When it is Necessary*
A common habit that we all have is to think of others even when it is not necessary and important.
Suppose a person in your office is not performing well and upto his necessary capacity and his work efficiency directly influences your company’s performance, a common response would be to correct him and also talk about his work to the right people in the company.
Once you have done that, should you think about him negatively each time you see him or should you keep talking about him negatively to each and every person in the company, which is called waste talk.
There are so many such people in our lives. If we carry heavy thoughts filled with negativity about each family member, friend and office colleague, will it not be tiring?
So apply the Full Stop, give up the unnecessary question marks and also exclamation marks in your thoughts. *Keep the thoughts numbered and replace negative thoughts about others with thoughts about specialties, virtues and skills as well as positive personality characteristics, so that you do not get tired.*
🌟 _" I am a Special Soul...
I Value my Time, my Thoughts, and my Energy...
I Focus only on the Positive in situations and people...
I am Full of Pure and Positive Energy...My Body is Full of Pure and Positive Energy. "_🌟
...........
...2)
*EXPECTATIONS ARE OF NO USE*
🙏🙏🙏🙏
🙏🙏🙏🙏🙏🙏🙏🙏
🌼Do you think anyone is coming to save you from your troubles or anyone is going to lessen your miseries….your attention please.No one is coming to save you.*
*🌼there are times in life when you feel hell low and you want to cry your heart out but suddenly you realize that you are all alone*
*🌼you have to walk some roads alone and in that journey..... come to know how it feels to share a cup of coffee just with yourself,you learn to pamper yourself,🌼take responsibility of worry less,smile more,take responsibility ,love life and feel good anyway..*
YOU ARE POWERFUL ENOUGH TO SAFEGUARD YOU.SO DONT EXPECT OTHERs BUT YOU CAN BELIEVE YOU..
The proposed ‘Rohith Act’ aims to address these issues, and ensure equitable access to education for marginalised communities.
BENGALURU: A public convention under the banner of ‘People’s Movement for Rohith Act’ was held at St Joseph’s College of Law on Sunday. The event brought together students and activists to demand a national law to address caste discrimination in higher educational institutions and prevent tragedies like the death of Rohith Vemula.
Rohith Vemula, a Dalit PhD scholar from Hyderabad Central University, died by suicide in 2016 allegedly after facing severe caste-based discrimination and institutional harassment. His death sparked nationwide protests and highlighted the deep-rooted biases faced by Dalit and Adivasi students in higher education.
The proposed ‘Rohith Act’ aims to address these issues, and ensure equitable access to education for marginalised communities.
Radhika Vemula, Rohith’s mother and an anti-caste activist, was the keynote speaker at the convention. Recalling her son as a sharp young man, she said, “Dalit students are institutionally discriminated against at every step of their education.
I do not want any other mother to go through the pain I have endured. This fight is not just for justice, but to build anti-caste consciousness.” She also expressed solidarity with Professor Gopal Das of IIM Bangalore, who is currently fighting caste discrimination at his institute.
Mavalli Shankar, leader of Dalit Sangharsha Samiti (Ambedkar Vaada), criticised the Union Government, stating that it remains indifferent to struggles for basic rights.
On a complaint lodged by Gulshan Masandpur, district president of the Ambedkar Sena of India, and his supporters, the Phillaur police have registered a case against Tarnveer Singh Tanna, a resident of Bhaini village under Phillaur police station, for allegedly…
On a complaint lodged by Gulshan Masandpur, district president of the Ambedkar Sena of India, and his supporters, the Phillaur police have registered a case against Tarnveer Singh Tanna, a resident of Bhaini village under Phillaur police station, for allegedly making derogatory remarks against the Dalit community on social media.
Based on the statements provided by Gulshan, an FIR was registered on January 18 under the provisions of The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989. Several prominent members of the Dalit community, including panchayat representatives and local leaders, were present during the filing of the complaint.
The incident has sparked outrage among Dalit community members in Phillaur region, emphasising the importance of addressing hate speech and ensuring respect for all sections of society. Police investigations are underway in the matter.
Six caste Hindus booked as Dalit teen assaulted, force him to prostrate before them in Usilampatti.
Posted On January 20, 2025
The teenager was taken to another place, where a group of people from the dominant caste allegedly hurled casteist slurs at him and physically attacked him.
MADURAI: The Usilampatti town police on Saturday booked six caste Hindus on charges of forcing an SC teenager to prostrate before them on January 16.
They were booked under sections 296 (b) and 351 (2) of BNS and 3(1)(r) and 3(1)(s) of the Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act, 1989.
While sources said the victim was 17 years old, the police claimed he was aged 19. The age of the suspects also could not be ascertained.
The teenager from Sankampatti in Usilampatti mentioned in his complaint that the six caste Hindus took offence to him walking with his dhoti folded up to his knees in the village during Purattasi festival a few months ago. An argument broke out between them and both parties also physically attacked each other.
Following this incident, the teenager decided to stay outside the village and returned only during the Pongal holidays. However, the caste Hindus allegedly abducted him on January 16. He was taken to another place, where a group of people from the dominant caste allegedly hurled casteist slurs at him and physically attacked him.
The complainant said he was forced to prostrate before each of the caste Hindu persons assembled there, including a six-year-old boy. He was further threatened and then allowed to leave.
The Neelam Culture Centre on their ‘X’ handle condemned the police department for booking a case only on January 18 despite the complaint being lodged on January 16 and mentioned that the caste Hindus had also urinated on the Dalit teenager.
Advocate Deviammal, a relative of the victim, concurred that the suspects had urinated on the victim and they decided to release him only when they learnt that the police were alerted about the incident. The complainant received treatment at the government hospital in Usilampatti. He is only 17 years old, she added.
Urination claim refuted
In a press statement, the police department said the case was registered based on the teenager’s complaint. They, however, refuted the charge that the suspects urinated on the boy. Further investigation is under way.
Kerala Police Detain 57 Of 59 Accused In Alleged Sexual Abuse Of Dalit Girl
Posted On January 20, 2025
Kerala police have arrested 57 out of 59 accused in the alleged sexual abuse of an 18-year-old Dalit girl in Pathanamthitta. The abuse, spanning five years, came to light after the victim’s teachers alerted authorities.
Kerala Police have managed to arrest 57 of the 59 accused in the horrific, years-long sexual abuse of an 18-year-old Dalit girl in Pathanamthitta district. The case has shocked the community as it involved multiple perpetrators who allegedly exploited and abused the victim for several years.
The final arrest took place on Sunday morning when a 25-year-old man was detained from his residence, District Police Chief VG Vinod Kumar said. The 18-year-old victim bravely came forward and revealed that she had been sexually abused by as many as 62 individuals over five years starting when she was just 13 years old.
The case was brought to the fore after her teachers noted considerable changes in her behavior and presented their complaints before the District Child Welfare Committee. After the counseling sessions, the victim disclosed all the gruesome details of the incident to the committee, and subsequently, they called the police department. On 10 January 2025, a case was filed at the Ilavumthitta police station.
District Police Chief Kumar said that 57 people were arrested in the case of the abuse, which was possible only due to a detailed investigation. However, two accused are still absconding, as they are said to be staying abroad. The SIT is leading the investigation under the headship of woman IPS officer S Ajitha Beegam.
According to Kumar, based on the statements of the victim, 30 cases have been lodged at four police stations in the district. Further, the probe also revealed that five of the accused were minors at the time of committing the abuse.
Terrifying Pattern Of Abuse
According to police investigations, many of the accused had picked her up from a private bus stand in the district. The girl was then forced into vehicles and taken to different places where she was sexually assaulted. In her statement, she said she had been gang-raped at least five times, including an assault inside a car and at the Pathanamthitta General Hospital in January 2024.
One of the most disturbing incidents involved a youth who had contacted the girl through Instagram. He took her to a rubber plantation in Ranni, where he, along with three other men, raped her last year.
District Police Chief Kumar assured that the investigation was moving on well. The aim would be to expedite the investigation, complete it, and then file the charge sheet as early as possible. The authorities also said they would see that all perpetrators were brought before the law for these gruesome crimes committed against the minor girl.
Caste Discrimination Mars Palamedu Jallikattu Again: Bulls Raised By Dalit Tamers Barred Despite Court Orders
Posted On January 20, 2025
For the second consecutive year, the Palamedu Jallikattu event, held in Palamedu village on 15 January 2025, faced severe caste-related issues. Bulls raised by Dalit communities, as well as tamers from these communities, were barred from participating in the prestigious event. Palamedu, which has a century-long tradition of hosting Jallikattu, ranks second only to Allanganallur in its prominence. This exclusion occurred despite a directive from the Madras High Court and the order of the Madurai district collector, underscoring ongoing caste-based discrimination at the event.
Against the backdrop of the Paraiyar community’s temple, bulls owned by members of the community were not permitted to participate in the Jallikattu event. In protest, the “Paraiyar Uravin Murai Sangam” in Palamedu village raised black flags at their homes in their respective colonies, denouncing the discriminatory practices. What was even more shocking was that when bull tamers, especially youths, from the community attempted to participate despite the unlawful ban, they were forcibly removed from the Jallikattu arena by law enforcement. This was a deeply upsetting part of the event.
One of the bull tamers, speaking to the press, stated, “When we went to ask, 10 police officers beat me up. I am an acclaimed tamer for two years, and I’ve won in three other areas over the past three years. I didn’t receive any token initially, and later, I received one around 2 a.m. through recommendations. First of all, they are discriminating based on caste. Some people are coming and participating without any issue. Caste has influenced this once again.”
When the press inquired about the token, he explained, “I received the token late at night. When we asked why, they said, ‘Why should we assign one to you? We’ve assigned them to the important players.’” Others standing nearby angrily pointed out that he had won at events like Allanganallur.
The tamer continued to share his distress, explaining, “We arrived in the morning at 5 a.m., and waited in the queue then, they allowed us in, we thought we would go in around 2 or 4 o’clock. Then, another team from Karuppayurani led by Karthick, who is a skilled player no doubt, was allowed in without issue. They let the entire team participate. This is clear discrimination based on caste. At least they could have allowed me to enter, but no police would let me in. They beat me when I asked about it. My legs are swollen, I can’t even stand. Even if the bull had hit me and I had been injured, it would have been a matter of pride for me. But not being allowed to participate in the event is a shame. I can’t face my villagers—I came here for them, but this is how they’re treating me.” He broke down in tears.
In another viral video, an elder and DMK cadre from the same Palamedu village expressed his anger at the ruling DMK government for caste discrimination, particularly against the Dalit community, despite their support for the party. In the video, the elderly man is heard saying, “You are discriminating against us, asking ‘who are you?’ Now, as a minister, you are doing this, but when you were an MLA, you won with just 1,900 votes. We are the ones who worked day and night for that victory. Even today, I am wearing a DMK-marked vesthi and dhoti—ask my name, and you’ll know me as ‘Kothanar Bose.’ But today, ‘Paraiyars’ have no respect. Then from tomorrow, I won’t allow you to enter our street.”
In 2024, similar caste-based discrimination occurred at the Palamedu Jallikattu bull-taming event, despite High Court orders aimed at addressing such issues. During an interview with a private media channel, a resident from Palamedu spoke out strongly about the deep-rooted caste discrimination present at the event, particularly against the Dalit community.
A resident from Palamedu expressed strong dissatisfaction with the caste-based discrimination at the Palamedu Jallikattu event, despite legal directives to address it. He criticized the government’s handling of the event, highlighting that while the district collector holds the authority to form an organizing committee, the Madathu Committee (a local, caste-specific group) has been given control, releasing only seven temple bulls for the event. He argued that all 22 castes should be allowed to unleash their bulls to ensure fairness and respect for all communities. He also pointed out that the Paraiyar community has been excluded from decision-making within the organizing committee and that their bulls were often sidelined. Despite seeking support from DMK Minister P. Moorthy, who had received votes from the Paraiyar community, no changes were made, and the community’s concerns were ignored. The resident also shared his frustration over the failure to implement legal orders and the lack of respect for their bulls. He demanded that the government recognize the rights of all castes to participate equally in the event, urging the Chief Minister and Minister Moorthy to ensure fair treatment for all communities next year.
Courtesy : The Communemag
NISHAD Party chief and Uttar Pradesh Minister Sanjay Nishad has supported the Supreme Court’s decision on the creamy layer in the SC/ST reservation.
Although the ruling NDA was initially divided over the issue, the NISHAD Party has now come forward in support of the Supreme Court’s decision. Most opposition parties, including the BSP and SP, are opposing the ruling.
Speaking to reporters here on Wednesday, Sanjay Nishad said, “Our party has always supported weaker communities. The name of our party, ‘Nishad Party’, reflects our commitment to representing the exploited and underprivileged sections of society.”
Sanjay Nishad said that there should be a creamy layer within the SC-ST quota. He criticised major parties for opposing the decision of the Supreme Court due to fear of losing votes. He questioned what is wrong with the Supreme Court supporting reservation for the poor, and remarked that such a sensitive issue should not be politicised.
The Nishad Party chief said that as an ally of the NDA, they will contest the by-elections strongly with the BJP and aim to win all 10 seats.
“The Nishad Party had fielded candidates in the 2022 assembly elections in Majhwa and Katehari. Talks are going on with the BJP regarding these seats,” he said.
Rohit Pandey 18 Jan, 2025Constitution
Historical Evolution and Constitutional Framework of Reservation in India
This Article is written by Advocate Sh. Rohit Pandey, Former Hony Secretary of the Supreme Court Bar Association.
The concept of reservation in India can trace its roots back to 19th-century social reformers like Jyotirao Phule, who championed free and compulsory education for all and sought proportional representation in government jobs. The listing of backward classes began during the colonial era, gaining momentum from the 1881 to 1941 censuses. In 1902, Chhatrapati Shahu Maharaj of Kolhapur implemented a 50% reservation for backward classes in government services within his state. This initiative inspired similar measures in other princely states and parts of British India, such as Mysore in 1921, Madras and Bombay in 1931, and Travancore and Cochin in 1935. Dr. B. R. Ambedkar emphasized the hierarchical nature of Indian society, advocating for reservations to address historical oppression and systemic inequalities.
In 1918, the State of Mysore formed a committee under Justice Sir L.C. Miller to develop a scheme for ensuring adequate representation for backward castes. The committee’s 1921 report recommended social and employment benefits for these communities. Around the same time, the Montague-Chelmsford Reforms acknowledged the need for Dalit representation in provincial legislatures. The Simon Commission later proposed separate electorates for Dalits to ensure fair representation. Although the Communal Award of 1932 faced opposition, the Poona Pact of 1937, agreed upon by Mahatma Gandhi and Dr. Ambedkar, established a single Hindu electorate with reserved seats for Dalits. This agreement laid the foundation for India's reservation policy in legislatures and services.
In 1928, the State of Bombay created a committee to suggest measures for backward-class welfare. The committee's 1930 report classified backward classes into three categories: Oppressed Classes, Tribals and Hilly Classes, and Other Backward Classes, recommending special provisions in education and employment. The Government of India Act of 1935 formalized these classifications by recognizing Scheduled Castes and primitive tribes as distinct groups.
The idea of equality gained prominence as India moved towards independence. Formal equality, focusing on equal opportunities, failed to account for the socio-economic disparities and historical marginalization faced by vulnerable groups. Substantive equality, however, aimed at achieving equitable outcomes by addressing these disparities through positive discrimination, including reservation policies.
After gaining independence in 1947, India’s leaders prioritized addressing centuries of social injustice against Scheduled Castes, Tribes, and marginalized communities. The Constitution envisioned as a social as well as a political document, incorporated several provisions to uplift these groups. Article 14 guaranteed "equality before the law" and "equal protection of the laws." Article 17 abolished untouchability and made its practice punishable. Articles 15(4), 16(4), 16(4A), and 16(4B) introduced reservations for Scheduled Castes, Scheduled Tribes, and Other Backward Classes. In 2019, the 103rd Constitutional Amendment expanded reservations to include Economically Weaker Sections (EWS), further broadening the scope of affirmative action.
In 1965, the Government of India established the ‘Lokur Committee’ to review the lists of Scheduled Castes and Scheduled Tribes. The committee was also tasked with determining whether individuals categorized as SC/ST in one region could be considered non-SC/ST in other regions within the same state or across different states. The committee affirmed this possibility.
Subsequently, on January 1, 1979, the Central Government formed the Second Backward Classes Commission under the chairmanship of Shri B.P. Mandal to address three key issues of reservations.
The Central Government, along with various State Governments, has established numerous Commissions and Committees to address issues such as the identification of Scheduled Castes and Scheduled Tribes, criteria for their identification, inclusion and exclusion processes, and parameters of backwardness. These committees have consistently provided affirmative reports in support of these objectives.
The National Commission for Scheduled Tribes (NCST) was established through the Constitution (89th Amendment) Act, 2003, which amended Article 338 and introduced Article 338A in the Constitution. This amendment replaced the earlier National Commission for Scheduled Castes and Scheduled Tribes with two separate bodies: (1) The National Commission for Scheduled Castes (NCSC) (2) The National Commission for Scheduled Tribes (NCST).
The Constitution of India accords a special status to the interests and rights of Scheduled Tribes (ST), Scheduled Castes (SC), and other weaker sections of society. This approach seeks not only to address the historical injustices inflicted upon these communities but also to enhance their socio-economic conditions. Consequently, the policy of reservation or affirmative action originates from the provisions and principles enshrined in the Constitution.
I read in the newspaper that some Dalit students in Banaras had organized a program to burn Manusmriti some days ago, and all of them are in jail. I don’t understand why Dalits do such stupid things. They follow Dr. Ambedkar, but they forget that the circumstances of that time were different. Dr. Ambedkar saw Manusmriti as Hindu separatism. How are Dalits seeing it today? If they consider themselves Hindus, then why are they opposing Manusmriti? Dalits should know that nothing is written in Manusmriti about Dalit castes, that is, Untouchables. The restrictions imposed by Manu are on Shudras and women, that too on upper caste women. Why are Dalits writhing in pain?
Dalits should know that the Manusmriti is for Hindus, and Hindus include Brahmins, Kshatriyas, Vaishyas and Shudras. Manu has said that there is no fifth Varna. Therefore, this fold does not include the untouchables, who are today the people of the Scheduled Castes. Then why do Dalits lose their temper over Manusmriti? The rebellion against Manusmriti should be done by Shudras, who are today in the OBC, and they are the biggest supporters of Hindu Rashtra today.
Dalits should start a movement to implement Manusmriti. Let Manusmriti be implemented once, which will never happen, because RSS knows that Brahmins themselves will not accept Manusmriti.
If the Manusmriti, whose criticism hurts the sentiments of Hindus today, and critics are put in jail, is implemented again after the formation of Hindu Rashtra, then what will happen? Two things will definitely happen. First, both men and women of the upper castes will revolt against it; and second, if the revolt is suppressed, and Manu’s laws are implemented forcefully, then Hindu society will go into abyss.
That is why I don’t think that the government of Hindu Rashtra will ever be able to implement Manusmriti. That is because spreading venom against Muslims is one thing, and according to Manusmriti, taking Hindus, especially the Dwij, back a thousand years is another thing. If the laws of Manusmriti are implemented, then all the characters of Katherine Mayo’s book ‘Slaves of the Gods’ will come alive. No Hindu woman will be able to read again. She will have to get married at the age of 12-13 years. She will not be able to do any work except cooking, washing utensils and giving birth to children. If she becomes a widow at an early age, she will either have to become a sati, or shave her head and live her life in white clothes. This is the destiny of women in the eternal law of Hinduism. Will the upper caste women of modern India, who are pilots, judges, professors, politicians, diplomats, collectors, police officers, artists and journalists, accept this destiny? The people of RSS and BJP should try to implement the law of Manusmriti once. Leave aside the upper caste Hindus, the Brahmins of the country will be the first to revolt against it, because no Brahmin woman will now want to remain uneducated and bound in the chains of restrictions. Even those upper caste people who raise the voice of Sanatan and shout Hindu-Hindu, whether they are judges, leaders, professors, lawyers, will come to their senses when a Hindu state will come into existence with the law of Manusmriti in place of democracy.
RSS chief Mohan Bhagwat opposes the constitution by saying that it is made on foreign ideas, there is no part of Indian culture in it. He talks about Hindu culture, especially Brahmin culture, in the guise of Indian culture. But the history of RSS for a hundred years shows that it has never talked about Indian culture, it has always praised Brahmin culture. It has been calling Brahmin dominance and Brahmin supremacy in every field as Indian culture. The ideal hero of this culture is Shri Ram, who took incarnation to protect Brahmins and establish Brahmin rule. He hoisted the victory flag of Brahmin rule by creating division and discrimination among the lower classes, by creating their army, by destroying their empire. RSS and BJP leaders, following in the footsteps of Shri Ram, are today establishing Brahmin dominance and supremacy in every field by creating division and discrimination among Dalit-backward and tribal communities, by ruining their education, and by creating an army of Ram devotees of those unemployed people, in the name of Hindu nation in their hands. This is their only agenda. This is their Sanatan Dharma, which has Manusmriti at its core.
Manusmriti is certainly at the core of Sanatan Dharma, but the leaders of RSS and BJP support it only to maintain the atmosphere of Sanatan, they will never implement it. The reason for this is those laws of Manu, which no Hindu, especially the Brahmins themselves, will accept now. Some of those laws are worth mentioning here.
Manu has a law in the third chapter of Manusmriti that ‘one should read all the three Vedas, or two Vedas or one Veda for 36 years, or 18 years or 19 years, observing the vow of celibacy in the Guru’s ashram, and only after that should one enter the household life.’ How many Hindus will be ready to follow this rule? Is it possible today that any Hindu, especially a person belonging to the Dwij Varna, reads only the Vedas for 36, 18 or 19 years, and nothing else? Will he become eligible just by reading the Vedas? Can anyone contribute to the development of the nation and society without studying philosophy, science, politics, economics, law and English? Which Hindu today will accept this law that deprives man of knowledge and science?
In the ninth chapter of Manusmriti, it is provided that ‘a 30-year-old man should marry a 12-year-old girl and a 24-year-old man should marry an 8-year-old girl.’ If Manu’s law is implemented, how many Hindus will be ready to marry their 8 and 12-year-old daughters? Is it right to marry girls at the pre-pubescent age of 8 and 12 years? This is a return to child marriage, and to that era when girls were forbidden from studying and were married at the age of eight. Such girls died prematurely after suffering from many diseases. Today women are working in every field. Will upper caste women accept this law of their oppression? In the fifth chapter of Manusmriti, it is said that a widow should not remarry until her death. The word ‘should’ in Manusmriti is an order for the king, meaning it is the responsibility of the state to keep the society in this system. If these laws of Manu are implemented, then the Hindu society will reach the same state from where it has come here by fighting against all these evils.
Kanwal Bharti is a writer and columnist
(English translation from Hindi by S R Darapuri, National President, All India Peoples Front)
Haryana govt seeks removal of 'objectionable' caste names from state SC list
Haryana has requested the Centre to remove the caste names 'Chura', 'Bhangi', and 'Mochi' from the Scheduled Castes list, citing them as outdated and offensive. The state aims to mitigate caste prejudice and discrimination associated with such names. The proposal requires an amendment to the Constitution (SCs) Order, 1950, for the changes to be official.
NEW DELHI: The Haryana government has asked the Centre to remove certain caste names from the state list of Scheduled Castes because they are “objectionable”, a reference to the caste appellations that are widely viewed as pejorative and also serve as slurs from supremacists.
The names sought to be deleted are ‘Chura’ and ‘Bhangi’, which are mentioned at serial no. 2 of the SC list, and ‘Mochi’, which is listed at serial no. 9 of the SC list.
Sources said the state, in a letter this month, has argued that the names are “not only objectionable but have lost relevance as well”.'Deleting names a bid to fight caste prejudice'The letter states that Haryana reviewed the list of SCs and zeroed in on the three names as worthy of being deleted.
It is learnt that Haryana (social justice, empowerment, welfare of SCs and BCs, and Antyodaya department) has claimed that it had sent a similar request in Aug 2013, but its fate is not known. Sources, however, said there is no record of the earlier letter having been received by the ministry of social justice and empowerment. The fresh letter is being examined by the ministry, sources added.From the state’s perspective, the move appears designed to remove from official and public parlance names, which, though rooted in traditional occupations identified with social groups, have turned into convenient instruments of prejudice.
When hurled with a negative and derisive connotation, they often form part of caste prejudice complained about under the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989, that carries stringent provisions of punishment.However, for such a request for deletion to be carried out, the Centre will have to amend the Constitution (SCs) Order, 1950, as is done for inclusion and exclusion of castes from the lists of SCs and STs.
End of Article
Left parties condemn Amit Shah’s ‘remarks’ against Dr. B.R. Ambedkar
Published - January 19, 2025 10:52 pm IST - VISAKHAPATNAM
Left parties staging a protest condemning Union Home Minister Amit Shah’s remarks on Dr. B.R. Ambedkar, at Gandhi statue in Visakhapatnam on Sunday. | Photo Credit: V. RAJU
Leaders of Left parties in Visakhapatnam demanded that Union Home Minister Amit Shah should not be allowed to visit Andhra Pradesh for his alleged humiliating remarks against Dr. B.R. Ambedkar.
Protesting against the visit of Mr. Amit Shah to the State on Saturday and Sunday, CPI, CPM and other Left parties’ leaders staged a demonstration at the GVMC Gandhi Statue in the city. Speaking on the occasion, CPM district secretary M. Jaggunaidu and CPI district leader G.S. Atchyuta Rao deplored the Centre for trying to change the Constitution.
🍭🍭🍭🍭🍭🍭🍭🍭🍭🍭 *BENEFITS OF MEDITATION* 🌳😇🌅 🔵 *Why to meditate?* 🔵 *What is power of meditation?* 🔵 *Why to do group sadhana?* 👇🏻👇🏻👇🏻👇🏻👇🏻👇🏻 😇😇😇 *When 100 people do meditation together then its vibrations spread to a region of 5 kilometers around it and the negativity in this area is destroyed.* *🍀:^:^:🌹:^:^:🍀* 😇😇😇 *Eienstien had scientifically explained how if we break 1 atom , it breaks all other atoms around it- called an atomic explosion.* *🍀:^:^:🌹:^:^:🍀* 😇😇😇 *Our Rishis and Munis had said the same thing thousands of years ago – that is even 4% of the people on this planet do meditation that the rest 96% will also automatically come in bliss.* *🍀:^:^:🌹:^:^:🍀* 😇😇😇 *You can also observe a tremendous change in ...
Sivaji.UT news.Chief,kadapa.AP. In India There are 143 reserved MPs and 62 SC.STs won in general seats.143(reserved seats)+62(general seats)=205..sc.st out of 543..Lok Sabha MPs.38%.Dr Ambedkar is winning slowly in Dr Ambedkar India....good. GOOD NEWS. The facts from EC.website.SC.ST.. 20%(19.7) are elected in General Seats merritoriously. Dalit,SC.ST candidates in general seats rarely win. 🐜🐜🐜🐜🐜🐜🐜🐜🐜🐜🐜🐜🐜🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘🐘 ALL INDIA LEVEL ✈️✈️✈️✈️✈️✈️✈️✈️✈️ In all India level Overall, since 2004, 5,953 SC/ST candidates have contested from (general seats ) unreserved seats in Lok Sabha elections, with 62 (or just over 1%) of them winning. In state Assembly elections, the number is almost similar, at 20,644 such candidates, and 246 recorded wins (1.19%). Lok Sabha elections Since 2004, the highest number of SC/ST winners in general seats were seen in 2024 last year’s Lok Sabha elections, at 22 (two of them women) – though, their number h...
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