23.11.2025...Sivaji's..Untouchables News in India.by Team Sivaji.9444917060.follow us in all Social Media.multi language.


ЁЯОАЁЯМИЁЯОАЁЯМИЁЯОАЁЯМИЁЯОАЁЯМИЁЯОАЁЯМИ

   *_MESSAGE FOR THE YOUTH_*

ЁЯОКЁЯТдLove spreads positivity.

*_Expression:_*
➖➖➖➖➖➖ЁЯМИ
ЁЯОАЁЯМИThe one who is loving is not limited by circumstances and his love is not restricted only to certain people.

 On the other hand, it is revealed in each and every act thus colouring everything and every relationship with the beauty of that love. To be loving is to be constantly a giver. It also means to forgive others easily and help them to move forward.

*_Experience:_*
➖➖➖➖➖➖ЁЯМИ
ЁЯОАЁЯМИWhen I am loving constantly, I am able to experience the joy of life. I am able to exchange the gifts of pure feelings and find my life enriched with them. I am able to enjoy the beauty of relationships without having to feel the bondage due to expectations. Each moment of my life is filled with beauty and joy.

ЁЯОАЁЯМИЁЯОАЁЯМИЁЯОАЁЯМИЁЯОАЁЯМИ
♨️〽️♨️〽️♨️〽️♨️〽️

*_⚙️Leading A Stress-Free Life⚙️_*
➖➖➖➖➖➖➖➖➖➖
* 〽️Till about 25 years ago, the word stress was only a term in Science. It was not a part of our conversations to refer to our state of mind. Even during those years we worked as hard as we are working today, situations were equally challenging as they are today. Yet we never said I feel stressed. Slowly we started using it commonly as an emotion to describe our state of mind. We like to say that we are stressed, as an indicator that we are working very hard, even going above and beyond our regular duties. Let us check our understanding about stress. We are originally happy, peaceful and powerful souls. Stress is a result of our creation of wrong thoughts. It is an emotional pain that indicates that something in us needs to change. But seeing everyone around us also going through stress, we tend to believe that experiencing a little stress is fine, natural, obvious and common in today's times. That is not true. Stress has an impact on our physical and emotional well-being. It impacts our efficiency, memory, decision making ability and reduces our performance. Hence, any amount of stress is damaging.

〽️〽️〽️〽️

* ♨️In Science, Stress is equal to Pressure divided by Resilience.

〽️〽️〽️〽️〽️

*_♨️Applying it in our lives:♨️_*

* *_ЁЯОИPressureЁЯОИ_* = Our Situations (like targets, deadlines, exams, goals, issues in health, relationships)

* *_ЁЯОИResilienceЁЯОИ_* = Our Inner Strength (like peace, joy, love, bliss, purity, power and wisdom)

* ⚙️Therefore, Stress is equal to Our Situations divided by Our Inner Strength.

♨️♨️♨️♨️
* 〽️So when we increase inner strength, we reduce stress. We become stable, peaceful and happy souls. But when our inner strength is low, even a small pressure creates high stress. Our first responsibility in any situation is to take charge of our state of mind by increasing inner strength. It is the only entity in our control and not the situation and gives us the power to face any situation.

♨️〽️♨️〽️♨️〽️♨️

UP.India‘Called Me Low Caste, Beat Me, Threw Me Out’: Dalit Woman Names Nine In-Laws in Noida FIR

A Dalit woman in Noida has accused her in-laws of constant harassment after she married a man from an upper-caste family. The woman said her brother-in-law misbehaved with her and casteist slurs were repeatedly used against her. She also alleged that her in-laws beat her and eventually forced her out of the house. She has filed a police complaint against nine members of the family at Sector-20 police station.

Sector-20 SHO D.P. Shukla said the woman reported that she married Bharat Sharma, son of Ravindra Sharma of Nithari village, on 5 February 2018 under Hindu rituals. According to her, her family spent around ₹25 lakh on the wedding, including jewellery and other items. She said it was an inter-caste love marriage, and from the very beginning her in-laws started demanding ₹50 lakh as dowry. The woman claimed she was repeatedly taunted for belonging to a “lower caste”.

She said her in-laws openly insulted her by calling her caste names and would often tell her husband that he had brought home a girl from a “low caste”. She also alleged that one of her brothers-in-law refused to eat food cooked by her. According to the complaint, her husband began drinking heavily because he was disturbed by the constant harassment she faced. He later left her at her parental home, telling her to stay there until his family changed their behaviour.

The woman said she gave birth to a child, but even then the harassment from her in-laws did not stop. She alleged that her elder brother-in-law molested her and she had earlier gone to the police with this complaint. When the matter reached the police station, she claims the accused family filed false allegations against her and her husband.

According to the SHO, the woman has now filed an FIR against her father-in-law Ravindra Sharma, mother-in-law Rajrani Sharma, brothers-in-law Chandrakant Sharma and Sunil Sharma, a relative from her aunt-in-law’s side, her younger sister-in-law Renu, her younger brother-in-law Ram Sewak Sharma, her sister-in-law Sarika Sharma and her brother-in-law Gajendra Sharma. The charges include molestation, dowry harassment, assault, domestic violence and offences under the SC/ST Act. Police are investigating the case.

Courtesy : TOP

2

Bihar state.

Constitution Month Special | A unique ‘Ambedkar Temple’ in Munger, Bihar, with a 12-foot-tall statue: A retired captain donated land to build it, where the Constitution is the supreme deity!

This year, on Baba Saheb's birth anniversary, April 14th, a 12-foot-tall 'Statue of Equality', imported from Delhi, was dedicated to society.

Munger – 185 kilometers from Bihar’s capital, Patna, on the National Highway in Ghorghat, a small village in Munger district, stands a structure completely different from traditional temples. There’s no Hindu deity, no mosque dome, no golden gate of a gurudwara, but only a 12-foot-tall statue of Dr. B.R. Ambedkar, which glows with the first rays of the sun and reminds people, “Educate, Agitate, Organize.”

This is not a ‘temple’, but a living symbol of equality, social justice, and the Constitution. Its creator, 80-year-old retired Army Captain Yogal Kishore Paswan, says, “My religion is the Constitution. Babasaheb is like a god to us Dalits.”

Tamal Saha of News The Truth (NTT) was on a 185-kilometer journey towards Patna. On the national highway near Munger, he suddenly saw a gigantic figure from a distance. Saha explains in his video that the statue was so impressive that he had to stop the car. Locals told him that it was a temple to Babasaheb, built by retired army officer Captain Yogal Kishore Paswan.

12-foot Ambedkar pillar erected in memory of his wife

80-year-old retired Army officer Captain Paswan said that he was a captain in the AUC (Armed Units Corps) and had traveled throughout India, from Ladakh to every corner. The Captain said that he had built this ‘Statue of Equality’, which is 12 feet tall. A statue this tall probably exists only in Patna, Bihar. Each one is 8-10 feet tall. Captain Paswan explained that in this building, children will study downstairs, and there will be office space upstairs. The lower portion will be an education center, where children will study without any discrimination. The upper portion will be for visitors and guests. At the top, there will be a statue of Babasaheb.

When asked why people are building temples, why did you build this one, Captain Paswan replied: “It’s my hobby. I’m a soldier, not a leader who rises with the thought of earning money. I gave all my land in Babasaheb’s name. I have to die, so what will you take away?” Captain Paswan explained that just as the Emperor built the Taj Mahal, this one is also a Taj Mahal for me, which I built in memory of my wife, Maya Devi. The statue of Babasaheb was brought from Delhi.

Respect for the Constitution: Babasaheb’s Contribution

Captain says emotionally: “Ambedkar Saheb gave the country the Constitution. My granddaughter is a lawyer, and my younger daughter is a lawyer in the Patna High Court. They are all carrying the Constitution with them.” A soldier has no income, but he felt like doing this. He gave away 15-20 feet of land without even asking his son or daughter.”

He insists, “Why not worship the Constitution? It’s a deity, equal to God. Baba Saheb is revered all over the world, and he gave us this Constitution, which runs the country. Whether the government is in Delhi or Bihar, it will have to abide by the Constitution, otherwise the people will overthrow them.”

In response to a question about why Dalits were once not allowed to enter temples in Bihar, Captain says that here, visitors to the Ambedkar Temple “won’t be asked about their caste. Everyone from a beggar to a rich person can come and talk. Anyone can go inside.”

On being asked about religion, Captain says, “I am a Hindu, but I consider Baba Saheb as God because there may be other gods, but he was a living person. What he gave to the country, no leader could give. The Constitution belongs to everyone—Hindus, Muslims, Christians, every caste.” Captain Paswan’s family consists of four daughters and a son who is an assistant manager at the LIC. He says, “I could have sold the land, but I donated it. I am indebted to Babasaheb from my previous life. I must have been stingy, so I gave away my share now.” Currently, construction work is underway, with the plastering of the ground floor remaining, which will be used for the children’s education once it is complete.

рокீроХாро░் рооாроиிро▓роо்.


роЕро░роЪிропро▓рооைрок்рокு рооாрод роЪிро▒рок்рокு | рокீроХாро░ிро▓் роЙро│்ро│ рооுроЩ்роХро░ிро▓் 12 роЕроЯி роЙропро░ роЪிро▓ைропுроЯрой் роХூроЯிроп родройிрод்родுро╡рооாрой 'роЕроо்рокேрод்роХро░் роХோропிро▓்': роУроп்ро╡ுрокெро▒்ро▒ роХேрок்роЯрой் роТро░ுро╡ро░் роЕродைроХ் роХроЯ்роЯ роиிро▓род்родை роирой்роХொроЯைропாроХ ро╡ро┤роЩ்роХிройாро░், роЕроЩ்роХு роЕро░роЪிропро▓рооைрок்рокு роЙропро░்рои்род родெроп்ро╡роо்!


роЗрои்род роЖрог்роЯு, рокாрокா роЪாро╣ேрок்рокிрой் рокிро▒рои்родроиாро│ாрой роПрок்ро░ро▓் 14 роЖроо் родேродி, роЯெро▓்ро▓ிропிро▓ிро░ுрои்родு роЗро▒роХ்роХுроородி роЪெроп்ропрок்рокроЯ்роЯ 12 роЕроЯி роЙропро░ 'роЪроород்родுро╡ роЪிро▓ை' роЪрооூроХрод்родிро▒்роХு роЕро░்рок்рокрогிроХ்роХрок்рокроЯ்роЯродு.


рокீроХாро░ிрой் родро▓ைроироХро░் рокாроЯ்ройாро╡ிро▓ிро░ுрои்родு 185 роХிро▓ோрооீроЯ்роЯро░் родொро▓ைро╡ிро▓், рооுроЩ்роХро░் рооாро╡роЯ்роЯрод்родிро▓் роЙро│்ро│ роТро░ு роЪிро▒ிроп роХிро░ாроорооாрой роХோро░்роХாроЯ்роЯிро▓் роЙро│்ро│ родேроЪிроп роиெроЯுроЮ்роЪாро▓ைропிро▓், рооுроЩ்роХро░், рокாро░роо்рокро░ிроп роХோропிро▓்роХро│ிро▓ிро░ுрои்родு рооுро▒்ро▒ிро▓ுроо் рооாро▒ுрокроЯ்роЯ роТро░ு роЕрооைрок்рокு роЙро│்ро│родு. роЗрои்родு родெроп்ро╡роо் роЗро▓்ро▓ை, роороЪூродி роХுро╡ிрооாроЯроо் роЗро▓்ро▓ை, роХுро░ுрод்ро╡ாро░ாро╡ிрой் родроЩ்роХ ро╡ாропிро▓் роЗро▓்ро▓ை, роЖройாро▓் роЪூро░ிропройிрой் рооுродро▓் роХродிро░்роХро│ாро▓் рокிро░роХாроЪிроХ்роХுроо் роЯாроХ்роЯро░் рокி.роЖро░். роЕроо்рокேрод்роХро░ிрой் 12 роЕроЯி роЙропро░ роЪிро▓ை роороЯ்роЯுрооே роЙро│்ро│родு, роЗродு "роХро▓்ро╡ி роХொроЯுроЩ்роХро│், роХிро│ро░்роЪ்роЪி роЪெроп்ропுроЩ்роХро│், роТро┤ுроЩ்роХрооைроХ்роХро╡ுроо்" роОрой்ро▒ு роороХ்роХро│ுроХ்роХு роиிройைро╡ூроЯ்роЯுроХிро▒родு.


роЗродு роТро░ு 'роХோропிро▓்' роЕро▓்ро▓, рооாро▒ாроХ роЪроород்родுро╡роо், роЪрооூроХ роиீродி рооро▒்ро▒ுроо் роЕро░роЪிропро▓рооைрок்рокிрой் ро╡ாро┤ுроо் роЪிрой்ройрооாроХுроо்.  роЗродை роЙро░ுро╡ாроХ்роХிроп 80 ро╡ропродாрой роУроп்ро╡ுрокெро▒்ро▒ ро░ாрогுро╡ роХேрок்роЯрой் ропோроХро▓் роХிро╖ோро░் рокாро╕்ро╡ாрой், “роОройродு роородроо் роЕро░роЪிропро▓рооைрок்рокுроЪ் роЪроЯ்роЯроо். рокாрокாроЪாроХேрок் роОроЩ்роХро│ுроХ்роХு родро▓ிрод்родுроХро│ுроХ்роХு роХроЯро╡ுро│் рокோрой்ро▒ро╡ро░்” роОрой்ро▒ு роХூро▒ுроХிро▒ாро░்.


роиிропூро╕் родி роЯ்ро░ூрод் (NTT) роЗрой் родрооро▓் роЪாро╣ா, рокாроЯ்ройாро╡ை роиோроХ்роХி 185 роХிро▓ோрооீроЯ்роЯро░் рокропрогрод்родிро▓் роЗро░ுрои்родாро░். рооுроЩ்роХро░் роЕро░ுроХே роЙро│்ро│ родேроЪிроп роиெроЯுроЮ்роЪாро▓ைропிро▓், родிроЯீро░ெрой родூро░род்родிро▓ிро░ுрои்родு роТро░ு рокிро░роо்рооாрог்роЯрооாрой роЙро░ுро╡род்родைроХ் роХрог்роЯாро░். роЪிро▓ை рооிроХро╡ுроо் рокிро░рооிроХ்роХ ро╡ைроХ்роХுроо் ро╡роХைропிро▓் роЗро░ுрои்родродாро▓் роХாро░ை роиிро▒ுрод்род ро╡ேрог்роЯிропிро░ுрои்родродு роОрой்ро▒ு роЪாро╣ா родройродு ро╡ீроЯிропோро╡ிро▓் ро╡ிро│роХ்роХுроХிро▒ாро░். роУроп்ро╡ுрокெро▒்ро▒ ро░ாрогுро╡ роЕродிроХாро░ி роХேрок்роЯрой் ропோроХро▓் роХிро╖ோро░் рокாро╕்ро╡ாройாро▓் роХроЯ்роЯрок்рокроЯ்роЯ рокாрокாроЪாроХேрок்рокிрой் роХோропிро▓் роЗродு роОрой்ро▒ு роЙро│்ро│ூро░்ро╡ாроЪிроХро│் роЕро╡ро░ிроЯроо் роХூро▒ிройро░்.


родройродு рооройைро╡ிропிрой் роиிройைро╡ாроХ роЕрооைроХ்роХрок்рокроЯ்роЯ 12 роЕроЯி роЕроо்рокேрод்роХро░் родூрог்


80 ро╡ропродாрой роУроп்ро╡ுрокெро▒்ро▒ ро░ாрогுро╡ роЕродிроХாро░ி роХேрок்роЯрой் рокாро╕்ро╡ாрой், родாрой் AUC (роЖропுродрок் рокிро░ிро╡ுроХро│் рокроЯை) роЗро▓் роТро░ு роХேрок்роЯройாроХ роЗро░ுрои்родродாроХро╡ுроо், роЗрои்родிропா рооுро┤ுро╡родுроо், ро▓роЯாроХ்роХிро▓் роЗро░ுрои்родு роТро╡்ро╡ொро░ு рооூро▓ைропிро▓ுроо் рокропрогроо் роЪெроп்родродாроХро╡ுроо் роХூро▒ிройாро░். 12 роЕроЯி роЙропро░рооுро│்ро│ роЗрои்род 'роЪроород்родுро╡ роЪிро▓ைропை' родாрой் роХроЯ்роЯிропродாроХ роХேрок்роЯрой் роХூро▒ிройாро░். роЗро╡்ро╡ро│ро╡ு роЙропро░рооாрой роЪிро▓ை рокீроХாро░ிрой் рокாроЯ்ройாро╡ிро▓் роороЯ்роЯுрооே роЗро░ுроХ்роХро▓ாроо். роТро╡்ро╡ொрой்ро▒ுроо் 8-10 роЕроЯி роЙропро░роо் роЗро░ுроХ்роХுроо்.  роЗрои்родроХ் роХроЯ்роЯிроЯрод்родிро▓், роХுро┤рои்родைроХро│் роХீро┤ே рокроЯிрок்рокாро░்роХро│், рооேро▓ே роЕро▓ுро╡ро▓роХ роЗроЯроо் роЗро░ுроХ்роХுроо் роОрой்ро▒ு роХேрок்роЯрой் рокாро╕்ро╡ாрой் ро╡ிро│роХ்роХிройாро░். роХீро┤் рокроХுродி роТро░ு роХро▓்ро╡ி рооைропрооாроХ роЗро░ுроХ்роХுроо், роЕроЩ்роХு роХுро┤рои்родைроХро│் роОрои்род рокாроХுрокாроЯுроо் роЗро▓்ро▓ாрооро▓் рокроЯிрок்рокாро░்роХро│். рооேро▓் рокроХுродி рокாро░்ро╡ைропாро│ро░்роХро│் рооро▒்ро▒ுроо் ро╡ிро░ுрои்родிройро░்роХро│ுроХ்роХாроХ роЗро░ுроХ்роХுроо். рооேро▓ே, рокாрокாроЪாроХேрок்рокிрой் роЪிро▓ை роЗро░ுроХ்роХுроо்.


роороХ்роХро│் роПрой் роХோропிро▓்роХро│ைроХ் роХроЯ்роЯுроХிро▒ாро░்роХро│், роЗродை роПрой் роХроЯ்роЯிройீро░்роХро│் роОрой்ро▒ு роХேроЯ்роЯродро▒்роХு, роХேрок்роЯрой் рокாро╕்ро╡ாрой் рокродிро▓ро│ிрод்родாро░்: “роЗродு роОройродு рокொро┤ுродுрокோроХ்роХு. роиாрой் роТро░ு роЪிрок்рокாроп், рокрогроо் роЪроо்рокாродிроХ்роХுроо் роОрог்рогрод்родுроЯрой் роОро┤ுроо் родро▓ைро╡ро░் роЕро▓்ро▓. роОройродு роиிро▓роо் рооுро┤ுро╡родைропுроо் рокாрокாроЪாроХேрок்рокிрой் рокெропро░ுроХ்роХுроХ் роХொроЯுрод்родேрой். роиாрой் роЗро▒роХ்роХ ро╡ேрог்роЯுроо், роЕродройாро▓் роиீроЩ்роХро│் роОродை роОроЯுрод்родுроХ்роХொро│்ро╡ீро░்роХро│்?” рокேро░ро░роЪро░் родாроЬ்рооро╣ாро▓ைроХ் роХроЯ்роЯிропродு рокோро▓, роЗродுро╡ுроо் роОройроХ்роХு роТро░ு родாроЬ்рооро╣ாро▓், роЕродை роиாрой் роОрой் рооройைро╡ி рооாропா родேро╡ிропிрой் роиிройைро╡ாроХроХ் роХроЯ்роЯிройேрой் роОрой்ро▒ு роХேрок்роЯрой் рокாро╕்ро╡ாрой் ро╡ிро│роХ்роХிройாро░். рокாрокாроЪாроХேрок்рокிрой் роЪிро▓ை роЯெро▓்ро▓ிропிро▓் роЗро░ுрои்родு роХொрог்роЯு ро╡ро░рок்рокроЯ்роЯродு.


 роЕро░роЪிропро▓рооைрок்рокிро▒்роХு рооро░ிропாродை: рокாрокாроЪாроХேрок்рокிрой் рокроЩ்роХро│ிрок்рокு


роХேрок்роЯрой் роЙрогро░்роЪ்роЪிрокூро░்ро╡рооாроХ роХூро▒ுроХிро▒ாро░்: “роЕроо்рокேрод்роХро░் роЪாроХேрок் роиாроЯ்роЯிро▒்роХு роЕро░роЪிропро▓рооைрок்рокை ро╡ро┤роЩ்роХிройாро░். роОрой் рокேрод்родி роТро░ு ро╡ро┤роХ்роХро▒ிроЮро░், роОрой் роЗро│ைроп роороХро│் рокாроЯ்ройா роЙропро░் роиீродிроорой்ро▒род்родிро▓் роТро░ு ро╡ро┤роХ்роХро▒ிроЮро░். роЕро╡ро░்роХро│் роЕройைро╡ро░ுроо் роЕро░роЪிропро▓рооைрок்рокை роЕро╡ро░்роХро│ுроЯрой் роОроЯுрод்родுроЪ் роЪெро▓்роХிро▒ாро░்роХро│்.” роТро░ு роЪிрок்рокாроХ்роХு ро╡ро░ுрооாройроо் роЗро▓்ро▓ை, роЖройாро▓் роЕро╡ро░ுроХ்роХு роЗродைроЪ் роЪெроп்роп ро╡ேрог்роЯுроо் роОрой்ро▒ு родோрой்ро▒ிропродு. роЕро╡ро░் родройродு роороХрой் роЕро▓்ро▓родு роороХро│ைроХ் роХூроЯ роХேроЯ்роХாрооро▓் 15-20 роЕроЯி роиிро▓род்родை ро╡ிроЯ்роЯுроХ்роХொроЯுрод்родாро░்.”


“роЕро░роЪிропро▓рооைрок்рокை роПрой் ро╡рогроЩ்роХроХ்роХூроЯாродு? роЕродு роХроЯро╡ுро│ுроХ்роХு роЪроорооாрой родெроп்ро╡роо். рокாрокா роЪாроХேрок் роЙро▓роХроо் рооுро┤ுро╡родுроо் рокோро▒்ро▒рок்рокроЯுроХிро▒ாро░், рооேро▓ுроо் роЕро╡ро░் роЗрои்род роЕро░роЪிропро▓рооைрок்рокை роироороХ்роХுроХ் роХொроЯுрод்родாро░், роЗродு роиாроЯ்роЯை роироЯрод்родுроХிро▒родு. роЕро░роЪாроЩ்роХроо் роЯெро▓்ро▓ிропிро▓ோ роЕро▓்ро▓родு рокீроХாро░ிро▓ோ роЗро░ுрои்родாро▓ுроо், роЕродு роЕро░роЪிропро▓рооைрок்рокிрой்рокроЯி роироЯроХ்роХ ро╡ேрог்роЯுроо், роЗро▓்ро▓ைропெройிро▓் роороХ்роХро│் роЕро╡ро░்роХро│ைрод் родூроХ்роХி роОро▒ிро╡ாро░்роХро│்” роОрой்ро▒ு роЕро╡ро░் ро╡ро▓ிропுро▒ுрод்родுроХிро▒ாро░்.


рокீроХாро░ிро▓் роЙро│்ро│ роХோропிро▓்роХро│ுроХ்роХுро│் родро▓ிрод்родுроХро│் роПрой் роТро░ு роХாро▓род்родிро▓் роиுро┤ைроп роЕройுроородிроХ்роХрок்рокроЯро╡ிро▓்ро▓ை роОрой்ро▒ роХேро│்ро╡ிроХ்роХு рокродிро▓ро│ிроХ்роХுроо் ро╡ிродрооாроХ, роЕроо்рокேрод்роХро░் роХோропிро▓ுроХ்роХு ро╡ро░ுрокро╡ро░்роХро│ிроЯроо் “роЕро╡ро░்роХро│ிрой் роЪாродி рокро▒்ро▒ி роХேроЯ்роХрок்рокроЯாродு. рокிроЪ்роЪைроХ்роХாро░рой் рооுродро▓் рокрогроХ்роХாро░рой் ро╡ро░ை роЕройைро╡ро░ுроо் ро╡рои்родு рокேроЪро▓ாроо். ропாро░் ро╡ேрог்роЯுрооாройாро▓ுроо் роЙро│்ро│ே роЪெро▓்ро▓ро▓ாроо்” роОрой்ро▒ு роХேрок்роЯрой் роХூро▒ுроХிро▒ாро░்.


 роородроо் рокро▒்ро▒ி роХேроЯ்роЯрокோродு, ​​роХேрок்роЯрой், "роиாрой் роТро░ு роЗрои்родு, роЖройாро▓் рокாрокா роЪாро╣ேрок்рокை роиாрой் роХроЯро╡ுро│ாроХроХ் роХро░ுродுроХிро▒ேрой், роПройெрой்ро▒ாро▓் ро╡ேро▒ு роХроЯро╡ுро│்роХро│் роЗро░ுроХ்роХро▓ாроо், роЖройாро▓் роЕро╡ро░் роТро░ு роЙропிро░ுро│்ро│ рооройிродро░். роЕро╡ро░் роиாроЯ்роЯிро▒்роХுроХ் роХொроЯுрод்родродை, роОрои்родрод் родро▓ைро╡ро░ாро▓ுроо் роХொроЯுроХ்роХ рооுроЯிропாродு. роЕро░роЪிропро▓рооைрок்рокுроЪ் роЪроЯ்роЯроо் роЕройைро╡ро░ுроХ்роХுроо் роЪொрои்родрооாройродு - роЗрои்родுроХ்роХро│், рооுро╕்ро▓ிроо்роХро│், роХிро▒ிро╕்родро╡ро░்роХро│், роТро╡்ро╡ொро░ு роЪாродிропிройро░்." роХேрок்роЯрой் рокாро╕்ро╡ாройிрой் роХுроЯுроо்рокрод்родிро▓் роиாрой்роХு роороХро│்роХро│் рооро▒்ро▒ுроо் роОро▓்.роР.роЪி.ропிро▓் роЙродро╡ி рооேро▓ாро│ро░ாроХ роЗро░ுроХ்роХுроо் роТро░ு роороХрой் роЙро│்ро│ройро░். роЕро╡ро░் роХூро▒ுроХிро▒ாро░், "роиாрой் роиிро▓род்родை ро╡ிро▒்ро▒ிро░ுроХ்роХро▓ாроо், роЖройாро▓் роиாрой் роЕродை роирой்роХொроЯைропாроХ роЕро│ிрод்родேрой். роОройродு рооுрои்родைроп рокிро▒ро╡ிропிро▓ிро░ுрои்родு рокாрокாроЪாро╣ேрок்рокிро▒்роХு роиாрой் роХроЯрой்рокроЯ்роЯிро░ுроХ்роХிро▒ேрой். роиாрой் роХроЮ்роЪрод்родройрооாроХ роЗро░ுрои்родிро░ுроХ்роХ ро╡ேрог்роЯுроо், роОройро╡ே роЗрок்рокோродு роОройродு рокроЩ்роХை ро╡ிроЯ்роЯுро╡ிроЯ்роЯேрой்." родро▒்рокோродு, ​​роХроЯ்роЯுрооாройрок் рокрогிроХро│் роироЯрои்родு ро╡ро░ுроХிрой்ро▒рой, родро░ைрод்родро│род்родிрой் рокூроЪ்роЪு ро╡ேро▓ைроХро│் рооீродрооுро│்ро│рой, роЕродு рооுроЯிрои்родродுроо் роХுро┤рои்родைроХро│ிрой் роХро▓்ро╡ிроХ்роХுрок் рокропрой்рокроЯுрод்родрок்рокроЯுроо்.


Dalit women’s achievements: Tina Dabi wins Barmer a 2 crore water award, Dipna Netrapal makes history at the CAG!

These achievements are not only personal triumphs but also send a strong message against caste- and gender-based discrimination. While one officer is greening the environment, another is strengthening accounting and financial transparency.

New Delhi – The stellar performance of Dalit women officers in India’s administrative system is once again in the headlines. Rajasthan’s IAS officer Tina Dabi has made history by securing her district, Barmer, the Jal Sanchay Jan Bhagidari Puraskar (JSJB) for environmental protection, while Bengaluru’s senior IA&AS officer Dipna Netrapal has received the National CAG Award for innovation in GST audit and training reform. Dipna is the first Dalit woman officer to receive these awards. These achievements are not only personal triumphs but also send a strong message against caste- and gender-based discrimination. While one officer is greening the environment, another is strengthening accounting and financial transparency.

The arid Barmer district of Rajasthan has won the first Jal Sanchay Jan Bhagidari Puraskar for its outstanding public participation in rainwater harvesting. The district will receive a prize of ₹2 crore for this achievement. District Collector Tina Dabi stated that President Draupadi Murmu will present the award at the sixth National Water Awards ceremony to be held at Vigyan Bhawan in New Delhi on November 18th. Tina Dabi has previously received numerous awards for her meritorious work.

IAS Tina Dabi created history in 2015 by securing the first rank in the UPSC Civil Services Examination. At the age of 22, she became the first Dalit woman to achieve this feat in her first attempt. Tina has extensively promoted the construction of traditional ‘tanks’ (underground water tanks) in Barmer. Under the Union Ministry of Jal Shakti’s ‘Catch the Rain’ initiative, the state was divided into five zones and given the target of installing at least 10,000 artificial recharge and water storage structures. Barmer surpassed this target and topped the Northern region, reviving local water sources through thousands of tanks. This initiative by DABI is not only addressing the water crisis but also empowering rural communities, proving to be a milestone in quenching the thirst of the desert region.

Meanwhile, Deepna Netrapal, Principal Director of the Regional Training Centre (RTC) and Capacity Building and Knowledge Centre (RCB&KC) in Bengaluru, has been awarded the National CAG Award. She received this award for two key initiatives: innovation and excellence in public accounting and auditing in GST audits, and the transformation of the training setup in Bengaluru.

The Comptroller and Auditor General of India launched the scheme of “CAG’s Awards for Innovation and Excellence in Public Audit and Accounting” in 2021 to recognize and reward exceptional and innovative work done by officers and employees of the Indian Accounts Department in the areas of public audit, accounting, entitlements, and support functions. While the CAG Awards Scheme 2021 recognizes exceptional team excellence, which fosters a meritocratic environment, fostering overall qualitative improvement is even more important from an organizational perspective.

To this end, in addition to the existing scheme that rewards team efforts toward excellence and exceptional work, a new award category has been instituted in 2022: the award for the “Most Improved Office.” This award category seeks to recognize offices working in the areas of accounting, audit, and training that have demonstrated the greatest improvement in performance during the prescribed evaluation period.

Geetha Sunil Pillai

Courtesy: Hindi News

 4.

Dalit professor dismissed by Tamil Nadu University@├а port for studying in reverse order after MA: Who is Professor Senarayaperumal, for whom voices of support are rising from India and the US?

The first scholar from the Arunthathiyar community to receive a doctorate, the High Court ordered his reinstatement, but the university chose to appeal.

Chennai – The wounds of hidden casteism in Indian higher education institutions have once again been exposed. The dismissal of Assistant Professor P. Senarayaperumal from Tamil Nadu’s Manonmaniam Sundaranar University (MSU) on the grounds of “academic irregularities” is resonating internationally. This is not limited to India; a petition initiated by the Anti-Caste Collective at Rutgers University in the US has set an example of global solidarity.

Thousands of scholars, students, and activists have signed the petition, demand Professor Senarayaperumal’s immediate reinstatement and strict action against institutionalized casteism. The documentary “Punishing the Professor,” produced by the People’s Archive of Rural India (PARI), has further highlighted this issue, telling the poignant story of the struggle of Dalit scholars.

This case is not only the struggle of one individual, but also a reflection of the caste discrimination that persists in the name of merit in Indian public universities. Professor Senrayaperumal belongs to the Arunthathiyar community, one of the most marginalized Dalit communities in Tamil Nadu, who sought to transform their lives through education and art. He is a master of the folk art form called “Raja-Rani Attam.”

Professor Senrayaperumal had been working as an assistant professor at Manonmaniam Sundaranar University since 2016 but was dismissed in March 2024. The Madras High Court ordered his reinstatement in June 2024, but the university filed an appeal, thus committing a miscarriage of justice. The case is still pending, and due to financial constraints, the professor has now returned to the stage of the folk drama “Raja-Rani Attam.”

How did a Dalit artist become a professor?

  1. Senrayaperumal was born in Soolapuram village near Madurai, Tamil Nadu. The harsh caste slavery and poverty of the Arunthathiyar community forced him to drop out of school at the age of 13. Joining the family folk theater troupe, he became a part of the traditional folk drama-dance called “Raja-Rani Attam.”

This art form is performed at all the to weddings, festivals, and funerals in rural Tamil Nadu, but artists have historically been victims of caste-based exploitation. Arunthathiyar artists were viewed as sexual objects by audiences from dominant castes, and Senrayaperumal played the role of “Rani” (woman) for 18 years, challenging gender binary and embracing the drag tradition.

Balancing performing at night and studying during the day, Senrayaperumal resumed his education through self-study. He completed 8th grade, then an MA and MPhil from Madurai Kamaraj University. Then, in an unusual sequence, he earned a BA, 10th, 12th through the open university system, and finally a PhD in Art History in 2013. In 2016, he was appointed Assistant Professor in the History Department of Manonmaniam Sundaranar University (MSU) under the SC quota. The current Vice Chancellor was also on the selection committee, and all degrees were verified. Over eight years, he mentored 31 research scholars and brought the art of his community to life in the classroom.

An excuse for ‘irregularity’ or the cruel face of casteism?

The university cited Senrayaperumal’s studies in ‘reverse order’ as the basis for the ‘irregularity’. In March 2024, just before his promotion, he was served a dismissal letter without a hearing. The university’s reasoning was the ‘reverse order’ of education. But this raises questions about the open learning system that the state government itself has created for marginalized students.

Hearing the case, the Madurai Bench of the Madras High Court completely rejected the university’s argument. In June 2024, the court ordered his immediate reinstatement, payment of his salary arrears, and all benefits. The court recognized his academic qualifications and educational path as valid. However, the university, which claims to uphold the principles of social justice, refused to obey the High Court’s order and appealed to the Division Bench. This raises a serious question: Are the university administration and the Higher Education Department deliberately trying to exhaust a Dalit scholar by engaging him in a legal battle?

Professor Senarayaperumal, now unemployed, is teaching the power of education by helping neighborhood children with their homework. He wants to present his case in court by singing so that the judges can understand Dalit history through folk art. Retired Chief Justice S.M. Muralidhar has promised to represent him pro bono.

Raja-Rani Attam: The Living Art of Resistance

This struggle is not just about employment, but also about cultural identity. Raja-Rani Attam is a folk tradition from South India that combines dance, drama, mythology, and oral history. It shares similarities with other caste arts such as Oggu Katha, Bahurupiya, and Tamasha. Despite historical exploitation, Professor Senarayaperumal created it as a living record of Dalit knowledge. As the only living scholar of this art form in the world, his dismissal is the destruction of neglected knowledge.

The documentary “Punishing the Professor,” produced by the People’s Archive of Rural India (PARI), highlighted this issue, telling the poignant story of the struggle of Dalit scholars. PARI’s 28-minute documentary sparked public outrage. The documentary tells the professor’s story through folk art, exposing institutionalized casteism. Following its release, newspapers like “The Hindu” and “The News Minute” covered the issue.

Why is the student community united?

Students and young teachers from universities across the country are actively participating in the streets and on social media in support of Professor Senarayaperumal. They believe this issue is not just about one person’s job, but a collective fight against the deeply ingrained casteism in the Indian higher education system. Cases like Rohith Vemula’s and Payal Tadvi’s bear witness to the systematic discrimination faced by Dalit and Adivasi students and teachers in educational institutions. Students are demanding that universities stop concealing casteism under the guise of “merit” and make education inclusive for students from all backgrounds. The Anti-Caste Collective at Rutgers University in the US is garnering support for Professor Senarayaperumal from around the world through an online petition, demanding:

  1. Immediate reinstatement: Professor Senarayaperumal should be immediately reinstated, and his back pay and all benefits should be restored, in compliance with the Madras High Court order.
  2. Withdrawal of the legal appeal: The university should withdraw its appeal and stop all punitive actions.
  3. Institutional support: The professor should be provided full institutional support (office, library facilities) for his research and teaching.
  4. Accountability and apology: The university administration should publicly apologize for caste discrimination.
  5. Heritage status for Raja-Rani Attam: The Tamil Nadu government should recognize Raja-Rani Attam as a heritage art form and provide protection to its performers.

Geetha Sunil Pillai

Courtesy: Hindi News

 5.

3-Time MLA And Dalit Face Vinay Kumar Is New Himachal Congress Chief

Vinay Kumar has been elected MLA from the Renuka constituency for the third consecutive time.

Shimla: Ending the uncertainty that prevailed since the previous committee was dissolved on November 6 last year, Congress on Saturday appointed three-time MLA and senior party leader Vinay Kumar as the new President of its Himachal Pradesh unit.

A statement in this regard was issued by AICC General Secretary (Organisation) K.C. Venugopal. The statement issued on Saturday mentioned that the party President, Mallikarjun Kharge, has appointed Vinay Kumar as the “President of the Himachal Pradesh Congress Committee with immediate effect”.

A prominent Dalit face of the party, Kumar was the Deputy Speaker of the Assembly and tendered his resignation from the post, which was accepted by Speaker Kuldeep Pathania. The resignation was seen as a step towards his formal announcement as the state Congress party president.

It is noteworthy that Chief Minister Sukhwinder Singh Sukhu had already advocated for a Dalit-affiliated party president. Party National President Mallikarjun Kharge also agreed with Vinay Kumar’s name. Vinay Kumar has been elected MLA from the Renuka constituency for the third consecutive time. Vinay Kumar was elected Deputy Speaker of the Assembly after the 2022 elections. With his position now becoming vacant, the names of Bhoranj MLA Suresh Kumar, Palampur MLA Ashish Butail, and Kasauli MLA KD Sultanpuri are being considered for the post.

In an effort to rejuvenate the Congress organisation in Himachal Pradesh and strengthen its grassroots presence, the party dissolved its state, district, and block executive committees on November 6 of last year. The party’s top leadership initiated this organisational restructuring to address upcoming political challenges and to create a new structure that includes dedicated and influential party workers.

This move was based on a proposal by then State President Pratibha Singh, which received approval from Kharge. Following this, KC Venugopal issued a letter on November 6, 2024, officially dissolving all executive committees except for the Congress President. Pratibha was asked to continue till further orders.

Courtesy : ETV Bharat


PUNE TIMES MIRRORMaharastra.State

Relief for SC-ST families: Fadnavis cabinet clears landmark decision; heirs of those killed in atrocities to get govt jobs in 90 days

Fadnavis cabinet clears landmark decision
Fadnavis cabinet clears landmark decision
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In a bold move aimed at offering relief to marginalised communities, the Maharashtra government has announced that heirs of Scheduled Caste and Scheduled Tribe victims who die in cases registered under the Atrocity Act will be entitled to government or semi-government jobs within 90 days of the FIR or chargesheet being filed.

The decision comes at a time when discontent has been brewing within SC communities over internal classification issues. For years, activists had demanded such a measure, staging repeated protests and campaigns. Now, Chief Minister Devendra Fadnavis’s government has delivered, bringing significant relief to families who have long sought justice beyond the courtroom.

Under the new policy, one eligible heir of the deceased will be appointed to Group C or Group D posts in government or semi-government establishments. The social justice department has issued a government resolution detailing the procedure.

Jobs within 90 days of FIR or chargesheet

The resolution specifies that employment will be granted within 90 days of either the filing of a chargesheet or, in cases where chargesheets are delayed, within 90 days of the FIR. Crucially, the appointment will remain valid regardless of the eventual court verdict.
Appointments will be made in the establishments of the social justice and tribal development departments, in Group C and Group D posts outside the purview of the Maharashtra Public Service Commission, and in clerical posts within its purview.

Eligibility and conditions

The government has laid down educational qualifications and age limits for applicants. Consent letters from other family members will be required, along with an affidavit pledging responsibility for the care of remaining dependents. Importantly, restrictions on recruitment or reservation quotas will not apply to these appointments.

Who can claim the job?
  • The deceased’s spouse.
  • Married or unmarried son or daughter, including legally adopted children.
  • Daughter-in-law, if the deceased’s son is not alive or not eligible.
  • Divorced, widowed or abandoned daughter or sister.
  • Brother or sister, if the deceased was unmarried.
  • If the spouse is alive, they alone hold the right to nominate themselves without requiring consent from other heirs. In cases where the spouse is not alive, one eligible heir may be appointed, subject to no-objection certificates from other family members.

Impact so far

By July 2025, 133 atrocity-related deaths had been recorded. Of these, 44 families have already received jobs under the scheme, while 738 cases remain pending, arranged in a waiting list according to the date of the incident.

This landmark decision is being seen as a strong political and social message: the state will not only prosecute atrocity crimes but also ensure that families of victims are supported with livelihood security. For communities long demanding recognition and relief, the announcement marks a turning point in the fight for dignity and justice.

With eight years of experience in digital media, holding a Master’s degree in Mass Communication from Shivaji University. Specialized in covering national and regional political developments, with a focus on the political processes of Maharashtra. Currently working as a correspondent with Civic Mirror, with a continued effort to provide in-depth analysis of political developments in Maharashtra.
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