29.11.2025...Sivaji's..Untouchables News in India.by Team Sivaji.9444917060.follow us in all Social Media.

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   *_MESSAGE FOR THE YOUTH *

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🪢🔅Words filled with good wishes bring change in others.

*_Expression:_*

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🪫💎When there are good wishes combined with the words that I speak, there is love. Whatever is spoken with love has its effect on others. Such words are free from all kind of negativity, so they naturally have a lot of power. Only such powerful words can bring about a change in others.

*_Experience:_*

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🪫💎When I speak with love and good wishes, I find that I am light, knowing that I have no selfishness in whatever I have said. The others too are able to immediately correct themselves. This also enables me to gain good wishes for having taken them a step forward.

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1. Assam

As six Assam communities seek ST status, seven more eye OBC list

The Chairman of the National Commission for Backward Classes conducted a public hearing with representatives of the seven communities in Guwahati on Thursday, November 27.

Published - November 28, 2025 11:06 am IST - GUWAHATI

The Hindu Bureau

Hansraj Gangaram Ahir, the Chairman of the National Commission for Backward Classes (NCBC), conducted a hearing with the representatives of the seven communities in Guwahati on Thursday, November 27, 2025. File | Photo Credit: The Hindu

Less than 24 hours after the Assam Cabinet approved a report by a Group of Ministers on granting Scheduled Tribe (ST) status for six communities, a process was initiated for the inclusion of seven other communities in the Central list of Other Backward Classes (OBC).

These seven communities are Bhar/Rajbhar, Bhujel, Bishnupriya Manipuri, Kiran Sheikh, Newar, Sabar, and Satnami.

1. Maharashtra

Bombay High Court upholds Maharashtra caste verification law for central government employees

The High Court rules that Central Government employees availing reservations in Maharashtra must obtain caste validity certificates, declaring the State law constitutional and binding 

Updated - November 28, 2025 11:38 pm IST - MUMBAI

Purnima Sah

The petitions were filed by Anand Shankarrao Kolhatkar and others, all Central Government employees, some retired and others still in service, who were appointed against Scheduled Tribe reserved posts on the strength of caste certificates identifying them as Halba ST. File | Photo Credit: The Hindu

The Nagpur Bench of the Bombay High Court has ruled that Central Government employees availing reservation benefits in Maharashtra must obtain caste validity certificates under the State law.

Dismissing a batch of petitions, the court upheld the constitutional validity of Section 6(1) and 6(3) of the Maharashtra Scheduled Castes, Scheduled Tribes, Denotified Tribes (Vimukta Jatis), Nomadic Tribes, Other Backward Classes and Special Backward Category (Regulation of Issuance and Verification of) Caste Certificate Act, 2000, along with Rule 9 of the 2003 Rules.

1. India
2. Uttar Pradesh

Ambedkar statue vandalised in U.P.'s Ballia

Angry villagers demand immediate action against the culprits, the construction of a protective boundary wall, and the installation of CCTV cameras

Published - November 28, 2025 12:43 pm IST - Ballia, Uttar Pradesh

PTI

Representational image of a statue of B.R. Ambedkar | Photo Credit: Shiv Kumar Pushpakar

Tension gripped the Gadwar area in Uttar Pradesh after unidentified miscreants allegedly damaged a statue of Bhimrao Ambedkar, police said on Friday (November 28, 2025).

According to officials, the statue installed along the Gadwar-Nagra Road in Rampur Asli village was found with a broken finger on Wednesday (November 26, 2025) night. This marks the fifth incident of vandalism targeting Ambedkar statues in the area, triggering strong resentment among villagers.

Dr. B.R. Ambedkar’s Critique of Philosophy of Hinduism  in India

by SR Darapuri

28/11/202

Dr. B.R. Ambedkar, a prominent Indian social reformer, jurist, and the principal architect of the Indian Constitution, was deeply critical of Hinduism’s philosophical foundations. In works like *Philosophy of Hinduism* (part of his unfinished *Dr. Babasaheb Ambedkar: Writings and Speeches* series), *Riddles in Hinduism*, and *Annihilation of Caste*, he systematically “put Hinduism on trial” as a way of life, evaluating it through the lenses of social utility (community benefit) and individual justice (personal rights), alongside the French Revolution’s ideals of liberty, equality, and fraternity. He argued that Hinduism, far from promoting moral progress or social harmony, entrenched inequality and served the interests of the Brahmin caste, rendering it incompatible with reason, science, and human dignity. This critique culminated in his conversion to Buddhism in 1956, which he saw as a rational alternative emphasizing equality and compassion.

 Core Philosophical Critiques

Ambedkar’s views centered on Hinduism’s failure to evolve through “revolutions” (like those of Copernicus or Darwin) that rid religion of irrationality and advance society from “savage” to “civilized” states. He defined philosophy of religion as both descriptive (its teachings) and normative (critical assessment of those teachings for moral governance). Key arguments include:

 Sanctification of Inequality via Chaturvarnya (Caste System): Hinduism’s core doctrine of the fourfold varna system (Brahmins, Kshatriyas, Vaishyas, Shudras) philosophically justifies hierarchy as divinely ordained, denying equality and liberty. Scriptures like the *Manusmriti* enshrine Brahmin supremacy in knowledge, wealth, and rights, while condemning Shudras to servitude, denying them Vedic access, and imposing unequal punishments (e.g., lighter fines for Brahmins abusing others). Untouchables (outside the varnas) face total ostracism as “Unseeables” or “Unapproachables,” perpetuating marginalization. Ambedkar likened this to a “fascist ideology” akin to Nazism, breeding supermen (Brahmins) at the expense of the weak, with no room for fraternity—only jealousy and division that weakened Hindu society against invasions.

 Absurdities and Moral Bankruptcy of Scriptures: Ambedkar dismissed the Vedas as “worthless” and non-infallible, filled with immorality like incest, violence, animal sacrifices, black magic, and soma-induced intoxication—hardly divine revelations but tools for priestly control. The Upanishads contradict the Vedas, originally rejecting them before being co-opted. The “Bhagavad Gita” (“Manu in a nutshell”) was, in his view, composed to counter Buddha’s anti-caste revolution, promoting duty-bound inequality over ethical reform. Foundational myths, such as those of Rama and Krishna, were not ideals but exposés of patriarchal violence and moral flaws, used to uphold Brahminic dominance.

 Brahmaism and the Illusion of Unity: The philosophical concept of Brahmaism—that all existence is the essence of Brahma—implies universal equality and fraternity, superior even to mere brotherhood. Yet, Ambedkar argued, Brahmins hypocritically subverted it to justify caste and gender hierarchies, preventing true social democracy. Gods like Brahma, Vishnu, and Shiva embody this instability: locked in feuds, rising and falling in prominence (e.g., Indra demoted, Shiva elevated from a “thief-king”), with avatars and Trimurti concepts revealing sectarian propaganda rather than eternal truth.

 Rejection of Reason and Moral Autonomy: Hinduism demands blind faith in arbitrary commands, stripping moral life of freedom and reason (prajna). It sanctifies poverty, superstition, and supernaturalism while enforcing unjust laws favouring one class. Concepts like “ahimsa” (non-violence) were inconsistently applied—shifting from Vedic meat-eating to vegetarianism, then back via Tantric rituals—serving Brahmin control, not ethics. The Kali Yuga was endlessly prolonged to excuse immorality and manipulate rulers.

Why He Renounced Hinduism

Ambedkar saw no scope for reform within Hinduism, as its philosophy was inherently anti-egalitarian and anti-rational, choking the “missionary spirit” of equality. Buddhism, by contrast, aligned with liberty (no god-imposed fate), equality (“samata”, rejecting caste), and fraternity (“karuna” compassion), grounded in reason and science without soul, afterlife, or inequality. His goal was not mere critique but enlightenment: to provoke Hindus toward rational self-examination and dismantle Brahmanic “deception” for a just society

Here are some of the recent news  related to SC / ST / Dalit issues in India from newspapers. I’m summarising key items across court verdicts, violence, and reservation politics.

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🔎 Recent SC / ST / Dalit-Related News (around 29 Nov 2025)

Court conviction — justice for a Dalit school cook in Tamil Nadu

In Special Court for SC/ST Act cases, Tiruppur (Tamil Nadu), six people — identified as caste-Hindus — have been sentenced to two years in prison for preventing a Dalit woman cook from preparing food at a government school. 

The victim, P Pappal, has reportedly faced discrimination and been transferred multiple times over the years because of her caste status. 

This verdict is seen by many as a landmark for enforcement of the SC/ST (Prevention of Atrocities) Act, 1989 and a deterrent against caste-based discrimination in public institutions. 

Ongoing violence & caste-based attacks on Dalits

A Dalit youth was recently assaulted near a police station in Narmadapuram district (Madhya Pradesh): he was reportedly dragged by his hair and beaten in public view, by a group of men. 

The attack — a stark example of caste-based violence — is under investigation, with at least one accused detained and FIR filed under SC/ST Act provisions. 

Legal / Reservation policy debates: “creamy layer” & quotas under spotlight

The discussion around inclusion of a “creamy layer” (i.e. relatively affluent SC/ST individuals) within Dalit quotas has resurfaced. The outgoing B. R. Gavai has defended the filtering out of creamy layer for SC/ST quotas. 

This debate continues to fuel divergence in opinion among politicians, social activists and affected communities — with concerns about whether reservation benefits actually reach the most disadvantaged Dalit groups or get cornered by relatively better-off subgroups. 

Wider concern of caste-based injustices — dalit rights & social justice under scrutiny

The trend of caste-based discrimination, violence and denial of basic rights remains visible in multiple states through reported incidents and court cases. The above two incidents (court conviction + public assault) reflect both — that discrimination persists but that there is some legal redress.

The debates around internal sub-categorisation among SCs, creamy-layer exclusion, and reservation policy reforms highlight ongoing tension between legal/constitutional treatment of SC/ST quotas and ground realities of social inequality.

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📌 Why these stories matter

The court verdict in Tamil Nadu is a rare example where caste-based discrimination against a Dalit public-school worker has been legally addressed and punished — it can encourage more Dalit victims to approach courts.

The violent assault in Madhya Pradesh shows that caste-based violence remains a serious threat to Dalit lives and dignity — signalling need for better enforcement and social awareness.

The creamy-layer/reservation debates reflect a critical question: how to ensure that policies meant for social justice remain true to their purpose and benefit those who need them most.

These developments collectively show that while some progress is being made — both legally and socially — there is still a long way to go before caste-based discrimination is eliminated.

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If you like — I can pull up 8–10 major Dalit / SC-related news stories from across India during past 2–3 weeks (with date, location, and summary) — might help you get a broader picture.

Recent Buddhist news from India highlights several key developments reflecting the country's commitment to preserving and promoting Buddhist heritage. One major event is the return of the sacred Piprahwa relics of Lord Buddha to India after 127 years, which symbolizes India's dedication to its Buddhist legacy and strengthens cultural ties, notably with Bhutan where the relics had a public exposition��.India also continues to actively promote Buddhist culture through government-organized summits and events, such as the Ashadha Purnima celebration at Sarnath, and the International Abhidhamma Divas, illustrating efforts to spread Buddha's teachings of peace and mindfulness globally. Notably, the Pali language, historically used for Buddha's sermons, was granted classical status by India in 2024, reaffirming its importance in Buddhist studies�.In recent social developments, there have been new instances of Dalits embracing Buddhism in Gujarat, marking a continued trend of conversions inspired by the equality and spiritual aspects of the religion. Additionally, government initiatives include overhauling education curricula in Buddhist monasteries near the China border to foster a unified education aligned with patriotic values. Conferences and meetings involving figures like the Dalai Lama also demonstrate ongoing engagement with Buddhist leaders��.These highlights illustrate India's proactive role in both conserving its Buddhist history and adapting Buddhist culture in contemporary contexts for societal and diplomatic benefits.

Here are some recent news about SC/ST (especially SC) issues in Karnataka — in Kannada and English 👇

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📰 Key News Highlights

English

The Karnataka Examinations Authority (KEA) has asked SC candidates of the 2025 KSET to submit detailed internal-reservation (sub-category) info to get eligibility certificates. 

The Karnataka High Court has imposed an interim ban on government appointments under the new SC internal-quota system. That means although a new quota structure exists, no hires are allowed under it for now. 

However: For 3,644 posts (vacancies) earlier postponed under SC/ST roster quota, the High Court has given the green light again — recruiting under the older SC/ST quota system can resume. 

The state’s new quota matrix reserves 56% in jobs/education for SC, ST and OBC combined — including new sub-classification of SCs among sub-categories. 

ಕನ್ನಡ (Kannada)

2025 ರ KSET ಪರೀಕ್ಷೆಯ SC ಅಭ್ಯರ್ಥಿಗಳಿಂದ ಒಳಮೀಸಲಾತಿ (internal reservation / sub-quota) ಸಂಬಂಧಿತ ವಿವರಗಳನ್ನು KEA ಕೇಳியுள்ளது. 

ಆಂತರಿಕ ಮೀಸಲಾತಿ (internal quota) ಅಡಿಯಲ್ಲಿ ನೇಮಕಾತಿಗಳನ್ನು ತಾತ್ಕಾಲಿಕವಾಗಿ ತಡೆಯುವಂತೆ ಕರ್ನಾಟಕ ಹೈಕೋರ್ಟ್ ಆದೇಶಿಸಿದೆ. 

ಹೀಗಾದರೂ, SC/ST ಮೀಸಲಾತಿ ಅಡಿಯಲ್ಲಿ 3,644 ಹುದ್ದೆಗಳ ನೇಮಕಾತಿಗೆ ಹೈಕೋರ್ಟ್ ಹಸಿರು ಹತ್ತಿರ ನೀಡಿದೆ. 

ರಾಜ್ಯದಲ್ಲಿ SC, ST, OBC ನಡುವೆ ನಿಗದಿಪಡಿಸಿದ 56% ಮೀಸಲಾತಿ — SC ಸಮುದಾಯಗಳ ಒಳಮೀಸಲಾತಿ (sub-categories) ಹೀಗಾಗಿದೆ: SC-Left, SC-Right, ಮತ್ತು SC-Other/Grou p-C. 

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📌 Background / Context — Why These Matters

The internal sub-division among SCs was proposed by Nagamohan Das Commission, tasked with ensuring that reservation benefit actually reaches the more disadvantaged sub-castes among SCs. 

Under the new scheme (approved Aug-2025), the 17 % SC quota is split as: 6 % + 6 % + 5 % among three SC-subgroups. 

The new reservation matrix applies not only to government jobs but also to education (professional courses, etc.) — meaning SC sub-categories will also affect college admissions. 

But due to court objections (from nomadic SC communities and others), appointments under the new internal quota have been paused for now. 

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⚠️ What’s Unsettled

Although sub-categorisation is formally approved, appointments under the new quota are on hold because of legal challenges. 

Many from the most marginalized SC-communities (nomadic, semi-nomadic) are reportedly unhappy with the classification under “Group-C” (5 % share), claiming it’s inadequate. 

Implementation of these changes (both for jobs and education) remains uncertain until courts conclude hearings.

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