Those who forget History,cannot be in the History...Kharsawan Massacre (1 January 1948).Jharkhand.

Kharsawan Massacre (1 January 1948)

The Kharsawan massacre was one of the earliest post-Independence state firings in India, in which Adivasi (tribal) protesters were shot dead by police in the princely state of Kharsawan, then part of Singhbhum district (today in Jharkhand).


📍 Background

  • Kharsawan was a small princely state ruled by Raja Ram Chandra Singh Deo.
  • After Independence, princely states were being merged into the Indian Union.
  • The Kharsawan ruler decided to merge the state with Odisha (then Orissa).
  • Local Adivasi communities (Ho, Munda, Oraon) strongly opposed this.
  • Their demand: Kharsawan should merge with Bihar, not Odisha, because:
    • Cultural and linguistic ties were with Bihar
    • Fear of loss of land, identity, and tribal rights

🗓️ What happened on 1 January 1948

  • Thousands of Adivasis gathered peacefully near Kharsawan palace.
  • They had come to submit a memorandum opposing the merger.
  • Police and state forces opened indiscriminate firing on the unarmed crowd.
  • People were shot while sitting, running, even hiding in fields.

⚰️ Casualties (numbers disputed)

  • Official figure: 19 deaths (widely considered false)
  • Independent & Adivasi accounts:
    • 200–300 killed (many historians)
    • Some Adivasi organisations claim up to 1,000–2,000 deaths
  • Bodies were allegedly:
    • Dumped in rivers
    • Buried secretly
    • Never officially recorded

👉 Like Jallianwala Bagh, the real death toll was suppressed.


🧭 Why it matters

  • One of the first massacres in independent India
  • Shows continuity of colonial-style repression after 1947
  • Highlights:
    • Marginalisation of Adivasi voices
    • Forced integration without democratic consent
    • Systematic erasure of tribal resistance from national history

🧠 Ambedkarite & Adivasi perspective

  • Though Dr. B. R. Ambedkar did not comment directly on Kharsawan, his warnings are relevant:
    • Political freedom without social justice is hollow
    • Democracy cannot survive if minorities are ruled by force
  • Kharsawan is often cited as proof that:
    • The post-colonial Indian state inherited Brahmanical–colonial power structures
    • Adivasis were treated as subjects, not citizens

🕯️ Remembrance

  • 1 January is observed by Adivasi communities as:
    • Shaheed Diwas (Martyrs’ Day)
  • Memorials exist locally, but:
    • No national recognition
    • No official apology
    • No justice or compensation

🔎 In short

Kharsawan (1948) = Adivasi Jallianwala Bagh of independent India
Peaceful protest → Police firing → Mass death → Silence

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